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AARON

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Originally appearing in Volume V01, Page 4 of the 1911 Encyclopedia Britannica.
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AARON  , the traditional founder and See also:

head of the Jewish See also:priest-See also:hood, who, in See also:company with See also:Moses, led the Israelites out of See also:Egypt (see See also:EXODUS; MOSES) . The greater See also:part of his See also:life-See also:history is preserved in See also:late Biblical narratives, which carry back existing conditions and beliefs to the See also:time of the Exodus, and find a precedent for contemporary hierarchical institutions in the events of that See also:period . Although Aaron was said to have been sent by Yahweh (See also:Jehovah) to meet Moses at the " See also:mount of See also:God " (See also:Horeb, Ex. iv.27), he plays only a secondary part in the incidents at See also:Pharaoh's See also:court . After the "exodus" from Egypt a striking See also:account is given of the See also:vision of the God of See also:Israel vouchsafed to him and to his sons Nadab and Abihu on the same See also:holy mount (Ex. See also:xxiv . 1 seq . 9 -II), and together with Hur he was at the See also:side of Moses when the latter, by means of his wonder-working See also:rod, enabled See also:Joshua to defeat the See also:Amalekites (xvii . 8-16) . Hur and Aaron were See also:left in See also:charge of the Israelites when Moses and Joshua ascended the mount to receive the Tables of the See also:Law (xxiv . 12-15), and when the See also:people, in dismay at the prolonged See also:absence of their See also:leader, demanded a god, it was at the instigation of Aaron that the See also:golden See also:calf was made (see CALF, GOLDEN) . 'This was regarded as an See also:act of See also:apostasy which, according to one tradition, led to the See also:consecration of the See also:Levites, and almost cost Aaron his life (cp . Deut. ix . 20) .

The incident paves the way for the account of the preparation of the new tables of See also:

stone which contain a See also:series of See also:laws quite distinct from the See also:Decalogue (q.v.) (Ex. xxxiii. seq.) . Kadesh, and not See also:Sinai or Horeb, appears to have been originally the See also:scene of these incidents (Deut. xxxiii . 8 seq. compared with Ex. xxxii . 26 sqq.), and it was for some obscure offence at this See also:place that both Aaron and Moses were prohibited from entering the Promised See also:Land (Num. xx.) . In what way they had not " sanctified " (an allusion in the See also:Hebrew to Kddesh " holy ") Yahweh is quite uncertain, and it would appear that it was for a similar offence that the sons of Aaron mentioned above also met their See also:death (Lev. x . 3 ; cp . Num. xx . 12, Deut. xxxii . 51) . Aaron is said to have died at Moserah (Deut. x . 6), or at Mt . See also:Hor ; the latter is an unidentified site on the border of See also:Edom (Num .

RR . 23, xxxiii . 37 ; for Moserah see ib . 30-31), and consequently not in the neighbourhood of See also:

Petra, which has been the traditional scene from the time of See also:Josephus (See also:Ant. iv . 4 . 7) . Several difficulties in the See also:present Biblical See also:text appear to have arisen from the See also:attempt of later tradition to find a place for Aaron in certain incidents . In the account of the contention between Moses and his See also:sister Miriam (Num. xii.), Aaron occupies only a secondary position, and it is very doubtful whether he was originally mentioned in the older surviving narratives . It is at least remarkable that he is only thrice mentioned in See also:Deuteronomy (ix . 20, R . 6, xxxii . 5o) .

Phoenix-squares

The See also:

post-exilic narratives give him a greater See also:share in the plagues of Egypt, represent him as high-priest, and confirm his position by the miraculous budding of his rod alone of all the rods of the other tribes (Num. xvii . ; for See also:parallels see See also:Gray, See also:comm. ad loc., p . 217) . The latter See also:story illustrates the growth of the older exodus-tradition along with the development of priestly See also:ritual: the old account of Korah's revolt against the authority of Moses has been See also:expanded, and now describes (a) the divine prerogatives of the Levites in See also:general, and (b) the See also:confirmation of the See also:superior privileges of the Aaronites against the See also:rest of the Levites, a development which can scarcely be earlier than the time of See also:Ezekiel (xliv . 15 seq.) . Aaron's son Eleazar was buried in an Ephraimite locality known after the See also:grandson as the " See also:hill of Phinehas " (Josh. xxiv . 33) . Littlehistorical See also:information has been preserved of either . The name Phinehas (apparently of See also:Egyptian origin) is better known as that of a son of See also:Eli, a member of the priesthood of See also:Shiloh, and Eleazar is only another See also:form of Eliezer the son of Moses, to whose See also:kin Eli is said to have belonged . The See also:close relation between Aaronite and Levitical names and those of clans related to Moses is very See also:note-worthy, and it is a curious coincidence that the name of Aaron's sister Miriam appears in a See also:genealogy of See also:Caleb (i Chron. iv . 17) with Jether (cp . JET1HRO) and See also:Heber (cp .

See also:

KENITES) . In view of the confusion of the traditions and the difficulty of interpreting the details sketched above, the recovery of the See also:historical Aaron is a See also:work of See also:peculiar intricacy . He may well have been the traditional head of the priesthood, and R . H . See also:Kennett has argued in favour of the view that he was the founder of the cult at See also:Bethel (Journ. of Theol . See also:Stud., 1905, pp . 161 sqq.), corresponding to the Mosaite founder of See also:Dan (q.v.) . This throws no See also:light upon the name, which still remains quite obscure; and unless Aaron (Aharon) is based upon Aron, " See also:ark " (Redslob, R . P . A . See also:Dozy, J . P .

N . Land), it must be placed in a See also:

line with the other un-Hebraic and difficult names associated with Moses and Aaron, which are, apparently, of See also:South Palestinian (or See also:North-Arabian) origin . For the literature and a general account of the Jewish priesthood, see the articles LEVITES and PRIEST . (S . A . C.) AARON'S ROD, the popular name given to various tall flowering See also:plants (" See also:hag See also:taper," " golden rod," &c.) . In See also:architecture the See also:term is given to' an ornamental rod with sprouting leaves, or sometimes with a See also:serpent entwined See also:round it (from the Biblical references in Exodus vii. ro and See also:Numbers xvii . 8) .

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