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See also:
New styles were devised to See also:express this new relation; thus the abbot of See also:Monte Cassino was called abbas abbatum, while the chiefs of other orders had the titles abbas generalis, or magister or See also:minister generalis
.
Monks, as a rule, were laymen, nor i at the outset was the abbot any exception
.
All orders of See also:clergy, therefore, even the "doorkeeper," took See also:precedence of him
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For the reception of the sacraments, and for other religious offices, the abbot and his monks were commanded to attend the nearest See also: Examples are not uncommon in See also:Spain and in See also:England in Saxon times . Abbots were permitted by the second See also:council of See also:Nicaea, A.D . 787, to ordain their monks to the inferior orders . This rule was adopted in the West, and the strong See also:prejudice against clerical monks having gradually broken down, eventually monks, almost without exception, took See also:holy orders . Abbots were originally subject to episcopal jurisdiction, and continued generally so, in fact, in the West till the lrth century: The See also:Code of Justinian (See also:lib. i. tit. iii. de Ep. See also:leg. xl.) expressly subordinates the abbot to episcopal oversight . The first See also:case recorded of the partial exemption of an abbot from episcopal See also:control is that of Faustus, abbot of Lerins, at the council of See also:Arles, A.D . 456; but the exorbitant claims and exactions of bishops, to which this repugnance to episcopal control is to be traced, far more than to the arrogance of abbots, rendered it increasingly frequent, and, in the 6th century, the practice of exempting religious houses partly or altogether from episcopal control, and making them responsible to the See also:pope alone, received an impulse from See also:Gregory the See also:Great . These exceptions, introduced with a See also:good See also:object, had grown into a widespread evil by the 12th century, virtually' creating an imfierium in imperio, and depriving the See also:bishop of all authority over the chief centres of See also:influence in his See also:diocese . In the 12th century the abbots of See also:Fulda claimed precedence of the archbishop of See also:Cologne . Abbots more and more assumed almost episcopal See also:state, and in' See also:defiance of the See also:prohibition of See also:early councils and the protests of St See also:Bernard and others, adopted the episcopal insignia of See also:mitre, See also:ring, gloves and sandals . It has been maintained that the right to See also:wear mitres was sometimes granted by the popes to abbots before the 11 th century, but the documents on which this claim is based are not genuine (J . Braun, Liturgische Gewandung, p .
453)
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The first undoubted instance is the See also:bull by which See also:
1489 permitted by See also:Innocent IV. to confer both the subdiaconate and diaconate
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Of course, they always and everywhere had the See also:power of admitting their own monks and vesting them with the religious See also:habit
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When a vacancy occurred, the bishop of the diocese See also:chose the abbot out of the monks of the See also:convent, but the right of See also:election was transferred by jurisdiction to the monks themselves, reserving to the bishop the See also:confirmation of the election and the See also:benediction of the new abbot
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In abbeys exempt from episcopal jurisdiction, the confirmation and benediction had to be conferred by the pope in See also:person, the house being taxed with the expenses of the new abbot's See also:journey to See also:Rome
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By the rule of St Benedict, the consent of the laity was in some undefined way required;but this seems never to have been practically enforced
.
It was necessary that an abbot should be at least 25 years of See also:age, of legitimate See also:birth, a monk of the house, unless it furnished no suitable See also:candidate, when a See also:liberty was allowed of electing from another convent, well instructed himself, and able to instruct others, one also who had learned how to command by having practised obedience
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In some exceptional cases an abbot was allowed to name his own successor
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Cassian speaks of an abbot in Egypt doing this; and in later times we have another example in the case of St See also:Bruno
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Popes and sovereigns gradually encroached on the rights of the monks, until in See also:Italy the pope had usurped the nomination of all abbots, and the See also: After proceeding up the See also:nave, he was to kneel and pray at the topmost step of the entrance of the See also:choir, into which he was to be introduced by the bishop or his See also:commissary, and placed in his See also:stall . The monks; then kneeling, gave him the See also:kiss of See also:peace on the See also:hand, and rising, on the mouth, the abbot holding his staff of office . He then put on his shoes in the See also:vestry, and a See also:chapter was held, and the bishop or his commissary preached a suitable See also:sermon . The power of the abbot was paternal but See also:absolute, limited, however, by the canons of the church, and, until the general See also:establishment of exemptions, by episcopal control . As a rule, however, implicit obedience was enforced; to See also:act without his orders was culpable; while it was a sacred See also:duty to execute his orders, however unreasonable, until they were withdrawn . Examples among the See also:Egyptian monks of this See also:blind submission to the commands of the superiors, exalted into a virtue by those who regarded the entire crushing of the individual will as the highest excellence, are detailed by Cassian and others,—e.g. a monk watering a dry stick, See also:day after day, for months, or endeavouring to remove a huge See also:rock immensely exceeding his See also:powers . St Jerome, indeed, See also:lays down, as the principle of the compact between the abbot and his monks, that they should obey their superiors in all things, and perform whatever they commanded (Ep . 2, ad Eustoch. de custrd. virgin.) . So despotic did the tyranny become in the West; that in the See also:time of See also:Charlemagne it was necessary to restrain abbots by legal enactments from mutilating their monks and putting out their eyes; while the rule of St See also:Columban ordained Too lashes as the See also:punishment for very slight offences . An abbot also had the power of ex-communicating refractory nuns, which he might use if desired by their See also:abbess . The abbot was treated with the utmost submission and reverence by the brethren of his house . When he appeared either in church or chapter all See also:present See also:rose and bowed .
His letters were received kneeling, like those of the pope and the king
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If he gave a command, the monk receiving it was also to kneel
.
No monk might sit in his presence, or leave it without his permission
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The highest See also:place was naturally assigned to him, both in church and at table
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In the East he was commanded to eat with the other monks
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In the West the rule of St Benedict appointed him a See also:separate table, at which he might entertain guests and strangers
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This permission opening the door to luxurious living, the council of See also:Aix, A.D
.
817, decreed that the abbot should dine in the See also:refectory, and be content with the See also:ordinary fare of the monks, unless he had to entertain a See also:guest
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These ordinances proved, however, generally ineffectual to secure strictness of See also:diet, and contemporaneous literature abounds with satirical remarks and complaints concerning the inordinate extravagance of the tables of the abbots
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When the abbot See also:con-descended to dine in the refectory, his chaplains waited upon him with the dishes, a servant, if necessary, assisting them
.
At St Alban's the abbot took the See also:lord's seat, in the centre of the
high table, and was served on See also:silver See also:plate, and sumptuously entertained noblemen, ambassadors and strangers of quality
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When abbots dined in their own private See also:
The ordinary attire of the abbot was according to rule to be the same as that of the monks
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But by the loth century the rule was commonly set aside, and we find frequent complaints of abbots dressing in See also:silk, and adopting sumptuous attire
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They sometimes even laid aside the monastic habit altogether, and assumed a See also:secular See also:dress.' This was a necessary consequence of their following the See also:chase, which was quite usual, and indeed at that time only natural
.
With the increase of See also:wealth and power, abbots had lost much of their See also:special religious See also:character, and become great lords, chiefly distinguished from See also:lay lords by See also:celibacy
.
Thus we hear of abbots going out to See also:sport, with their men carrying bows and arrows; keeping horses, See also:dogs and huntsmen; and special mention is made of an abbot of See also:Leicester, c
.
1360, who was the most skilled of all the See also:nobility in See also:hare-See also:hunting
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In magnificence of equipage and See also:retinue the abbots vied with the first nobles of the See also:realm
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They rode on mules with gilded bridles, See also:rich saddles and housings, carrying See also:hawks on their See also:wrist, followed by an immense See also:train of attendants
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The bells of the churches w,ere See also:rung as they passed
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They associated on equal terms with laymen of the highest distinction, and shared all their pleasures and pursuits
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This See also:rank and power was, however, often used most beneficially
.
For instance, we read of See also:Whiting, the last abbot of Glastonbury, judicially murdered by See also: His table, attendance and See also:officers were an See also:honour to the nation . He would entertain as many as 500 persons of rank at one time, besides relieving the poor of the vicinity twice a See also:week . He had his See also:country houses and See also:fisheries, and when he travelled to attend See also:parliament his retinue amounted to upwards of too persons . The abbots of Cluny and See also:Vendome were, by virtue of their office, cardinals of the See also:Roman church . In See also:process of time the title abbot was improperly transferred to clerics who had no connexion with the monastic See also:system, as to the See also:principal of a See also:body of parochial, clergy; and under the See also:Carolingians to the chief See also:chaplain of the king, Abbas Curiae, or military chaplain of the See also:emperor, Abbas See also:Castrensis . , It even came to be adopted by purely secular officials . Thus the chief See also:magistrate of the See also:republic at See also:Genoa was called Abbas Populi . Du Cange, in his glossary, also gives us Abbas Campanilis, Clocherii, Palatii, Scholaris, &c . Lay abbots (M . See also:Lat. defensores, abbacomites, abbates laici, abbates milites, abbales saeculares or irreligiosi, abbatiarii, or sometimes simply abbates) were the outcome of the growth of the feudal system from the 8th century onwards . The practice of See also:commendation, by which—to meet a contemporary emergency —the revenues of the community were handed over to a lay lord, in return for his See also:protection, early suggested to the emperors and See also:kings the expedient of rewarding their warriors with rich abbeys held in commendam . During the Carolingian See also:epoch the custom See also:grew up of granting these as See also:regular heritable fiefs or benefices, and by the loth century, before the great Cluniac reform, the system was firmly established .
Even the See also:abbey of St See also:Denis was held in commendam by See also:Hugh See also:Capet
.
The example of the kings was followed by the feudal nobles; sometimes by making a temporary concession permanent, sometimes without any See also:form of commendation whatever
.
In England the abuse was rife in the 8th century, as may be gathered from the acts of the council of Cloveshoe
.
These lay abbacies were not merely a question of overlordship, but implied the concentration in lay hands of all the rights, immunities and jurisdiction of the See also:foundations, i.e. the more or less See also:complete secularization of
1 See also:Walworth, the See also:fourth abbot of St Alban's, c
.
930, is charged by See also:Matthew See also:Paris with adopting the attire of a sportsman.spiritual institutions
.
The lay abbot took his recognized rank in the feudal See also:hierarchy, and was See also:free to dispose of his See also:fief as in the case of any other
.
The enfeoffment of abbeys differed in form and degree
.
Sometimes the monks were directly subject to the lay abbot; sometimes he appointed a substitute to perform the spiritual functions, known usually as See also:dean (decanus), but also as abbot (abbas legitimus, monasticus, regularis)
.
When the great reform of the Ttth century had put an end to the See also:direct jurisdiction of the lay abbots, the honorary title of abbot continued to be held by certain of the great feudal families, as See also:late as the 13th century and later, the actual head of the community retaining that of dean
.
The connexion of the lesser lay abbots with the abbeys, especially in the See also:south of France, lasted longer; and certain feudal families retained the title of abbes chevaliers (abbates milites) for centuries, together with certain rights over the abbey lands or revenues
.
The abuse was not confined to the West
.
See also: In conventual cathedrals, where the bishop occupied the place of the abbot, the functions usually devolving on the superior of the monastery were performed by a prior . The title abbe (Ital. abbate) , as commonly used in the See also:Catholic church on the See also:European See also:continent, is the See also:equivalent of the See also:English " Father," being loosely applied to all who have received the tonsure . This use of the title is said to have originated in the right conceded to the king of France, by the See also:concordat between Pope See also:Leo X. and Francis I . (1516), to appoint abbes commendataires to most of the abbeys in France . The expectation of obtaining these sinecures See also:drew See also:young men towards the church in considerable See also:numbers, and the class of abbes so formed —abbes de tour they were sometimes called; and sometimes (ironically) abbes de Sainte See also:esperance, abbes of St See also:Hope—came to hold a recognized position . The connexion many of them had with the church was of the slenderest kind, consisting mainly in adopting the name of abbe, after a remarkably moderate course of theological study, practising celibacy and wearing a distinctive dress—a See also:short dark-See also:violet coat with narrow See also:collar . Being men of presumed learning and undoubted leisure, many of the class found admission to the houses of the See also:French nobility as tutors or advisers . Nearly every great See also:family had its abbe . The class did not survive the Revolution; but the See also:courtesy title of abbe, having See also:long lost all connexion in See also:people's minds with any special ecclesiastical See also:function, remained as a convenient general See also:term applicable to any clergyman . In the See also:German Evangelical church the title of abbot (Abi) is sometimes bestowed, like abbe, as an honorary distinction, and sometimes survives to designate the heads of monasteries converted at the See also:Reformation into collegiate foundations . Of these the most noteworthy is the abbey of Lokkum in See also:Hanover, founded as a Cistercian house in 1163 by See also:Count Wilbrand of Hallermund, and reformed in 1593 . The abbot of Lokkum, who still carries a pastoral staff, takes precedence of all the clergy of Hanover, and is ex officio a member of the See also:consistory of the See also:kingdom . The governing body of the abbey consists of abbot, prior and the " convent " of canons (Stifisherren) . See See also:Joseph See also:Bingham, Origines ecclesiasticae (184o); Du Cange, Glossarium med. et -inf . Lat . (ed . 1883) ; J . See also:Craigie See also:Robertson, Hist. of the See also:Christian Church (1858–1873); Edmond See also:Marten, De antiquis ecclesiae ritibus (See also:Venice, 1783) ; C . F . R. de See also:Montalembert, See also:Les moines d'occident depuis S . See also:Benoit jusqu'd S . Bernard (1860-1877) Achille See also:Luchaire, See also:Manuel See also:des institutions frangaises (See also:Par. t8§2): (E . V.; W . A .
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