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ABIMELECH (Hebrew for "father of [or ...

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Originally appearing in Volume V01, Page 63 of the 1911 Encyclopedia Britannica.
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ABIMELECH (See also:Hebrew for "See also:father of [or is] the See also:king ")  . (1) A See also:king of Gerar in See also:South See also:Palestine with whom See also:Isaac, in the See also:Bible, had relations . The See also:patriarch, during his sojourn there, alleged that his wife Rebekah was his See also:sister, but the king doubting this remonstrated with him and pointed out how easily See also:adultery might have been unintentionally committed (Gen. See also:xxvi.) . See also:Abimelech is called " king of the See also:Philistines," but the See also:title is clearly an See also:anachronism . A very similar See also:story is told of See also:Abraham and Sarah (ch. xx.), but here Abimelech takes Sarah to wife, although he is warned by a divine See also:vision before the See also:crime is actually committed . The incident is See also:fuller and shows a See also:great advance in ideas of morality . Of a more See also:primitive See also:character, however, is another parallel story of Abraham at the See also:court of See also:Pharaoh, king of See also:Egypt (xii . 10-20), where Sarah his wife is taken into the royal See also:household, and the plagues sent by Yahweh See also:lead to the See also:discovery of the truth . Further incidents in Isaac's See also:life at Gerar are narrated in "Gen. xxvi . (cp. xxi . 22-34, See also:time of Abraham), notably a See also:covenant with Abimelech at See also:Beer-sheba (whence the name is explained " well of the See also:oath "); (see ABRAHAM) . By a pure See also:error, or perhaps through a confusion in the traditions, Achish the See also:Philistine (of See also:Gath, 1 Sam. xxi., See also:xxvii.), to whom See also:David fled, is called Abimelech in the superscription to See also:Psalm xxxiv .

(2) A son of Jerubbaal or See also:

Gideon (q.v.), by his Shechemite concubine (See also:Judges viii . 31, ix.) . On the See also:death of Gideon, Abimelech set himself to assert the authority which his See also:father had earned, and through the See also:influence of his See also:mother's See also:clan won over the citizens of See also:Shechem . Furnished with See also:money from the See also:treasury of the See also:temple of See also:Baal-berith, he hired a See also:band of followers and slew seventy (cp . 2 See also:Kings x . 7) of his brethren at Ophrah, his father's See also:home . This is one of the earliest recorded instances of a practice See also:common enough on the See also:accession of See also:Oriental despots . Abimelech thus became king, and extended his authority over central Palestine . But his success was See also:short-lived, and the subsequent discord between Abimelech and the Shechemites was regarded as a just See also:reward for his atrocious See also:massacre . Jotham, the only one who is said to have escaped, boldly appeared on See also:Mount See also:Gerizim and denounced the ingratitude of the townsmen towards the legitimate sons of the See also:man who had saved them from MVIidian . " Jotham's See also:fable " of the trees who desired a king may be See also:foreign to the context; it is a piece of popular See also:lore, and cannot be pressed too far: the nobler trees have no wish to See also:rule over others, only the bramble is self-confident . The " fable " appears to be antagonistic to ideas of See also:monarchy .

The origin of the conflicts which subsequently arose is not clear . Gaal, a new-comer, took the opportun'ty at the time of the vintage, when there was a festival in the temple, to See also:

head a revolt and seized Shechem . Abimelech, warned by his See also:deputy Zebul, See also:left his See also:residence at Arumah and approached the See also:city . In a See also:fine See also:bit of See also:realism we are told how Gaal observed the approaching foe and was told by Zebul, " You see the See also:shadow of the hills as men," and as they See also:drew nearer Zebul's ironical remark became a taunt, " Where is now thy mouth ? is not this the See also:people See also:thou didst despise ? go now and fight them!" This revolt, which Abimelech successfully quelled, appears to be only an isolated See also:episode . Another See also:account tells of marauding bands of Shechemites which disturbed the See also:district . The king disposed his men (the whole See also:chapter is specially interesting for the. full details it gives of the nature of See also:ancient military operations), and after totallydestroying Shechem, proceeded against Thebez, whith had also revolted . Here, while storming the citadel, he was struck on the head by a fragment of a millstone thrown from the See also:wall by a woman . To avoid the disgrace of perishing by a woman's See also:hand, he begged his See also:armour-See also:bearer to run him through the See also:body, but his memory was not saved from the ignominy he dreaded (2 Sam. xi . 21) . It is usual to regard Abimelech's reign as the first See also:attempt to establish a monarchy in See also:Israel, but the story is mainly that of the rivalries of a See also:half-See also:developed See also:petty See also:state, and of the ingratitude of a community towards the descendants of its deliverer . (See, further, See also:JEws, JUDGES.) (S . A .

End of Article: ABIMELECH (Hebrew for "father of [or is] the king ")
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