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ABNER (Hebrew for "father of [or is a...

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Originally appearing in Volume V01, Page 66 of the 1911 Encyclopedia Britannica.
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ABNER (See also:Hebrew for "See also:father of [or is a] See also:light ")  , in the See also:Bible, first See also:cousin of See also:Saul and See also:commander-in-See also:chief of his See also:army (i Sam. xiv . 50, XX . 25) . He is only referred to incidentally in -Saul's See also:history (1 Sam. xvii . 55, See also:xxvi . 5), and is not mentioned in the See also:account of the disastrous See also:battle of Gilboa when Saul's See also:power was crushed . Seizing. the only surviving son, Ishbaal, he set him up as See also:king over See also:Israel at Mahanaim, See also:east of the See also:Jordan . See also:David, who was accepted as king by See also:Judah alone, was mean-while reigning at See also:Hebron, and for some See also:time See also:war was carried on between the two parties . The only engagement between the See also:rival factions which is told at. length is noteworthy, inasmuch as it was preceded by an encounter at See also:Gibeon between twelve chosen men from each See also:side, in which the whole twenty-four seem to have perished (2 Sam. ii . 12).1 In the See also:general engagement which followed, See also:Abner was defeated and put to See also:flight . He was closely pursued by Asahel, See also:brother of See also:Joab, who is said to have been " See also:light of See also:foot as a See also:wild See also:roe." . As Asahel would not desist from the pursuit, though warned, Abner was compelled to slay him in self-See also:defence .

This originated a deadly See also:

feud between the leaders of the opposite parties, for Joab, as next of See also:kin to Asahel, was by the See also:law and. See also:custom of the See also:country the avenger of his See also:blood . For some time. afterwards the war was carried on, the See also:advantage being invariably on the side of David . At length Ishbaal lost the See also:main prop of his tottering cause by remonstrating with Abner for marrying Rizpah, one of Saul's concubines, an See also:alliance which, according to See also:Oriental notions, implied pre-tensions to the See also:throne (cp . 2 Sam. xvi . 21 sqq.; 1 See also:Kings ii . 21 sqq.) . Abner was indignant at the deserved rebuke, and immediately opened negotiatons with David, who welcomed him on the See also:condition that his wife Michal should be restored to him . This was done, and the proceedings were ratified by a feast .. Almost immediately after, however, Joab, who had been sent away, perhaps intentionally returned and slew Abner at the See also:gate of Hebron . The ostensible See also:motive for the assassinatio s was a See also:desire to avenge Asahel, and this would be a sufficient See also:justification for the See also:deed according to the moral See also:standard of the-time . The conduct of David after the event was such as to show that he had no complicity in the See also:act, though he could not venture to punish its perpetrators (2 Sam. iii . 3r-39; cp .

Y Kings ii . 31 seq.) .

End of Article: ABNER (Hebrew for "father of [or is a] light ")
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