ABO UBAIDA [Ma'

See also:

• MAR, EARLDOM OF
• MAR, JOHN ERSKINE, 1ST OR 6TH EARL OF (d. 1572)
• MAR, JOHN ERSKINE, 2ND OR 7TH EARL
• MAR, JOHN ERSKINE, 6TH OR 11TH EARL OF (1675-1732)

mar

See also:

• IBN

ibn ul-Muthanna] (728–825)  , Arabian scholar, was born a slave of Jewish Persian parents in Basra, and in his youth was a pupil of Ab17'Amr ibn ul-'Ala . In 803 he was called to Bagdad by Harun al-Rashid . He died in Basra . He was one of the most learned and authoritative scholars of his time in all matters pertaining to the Arabic language, antiquities and stories, and is constantly cited by later authors and oumpilers . JAhiz held him to be the most learned scholar in allbranches of human knowledge, and Ibn Hisham accepted his interpretation even of passages in the Koran . The titles of Io5 of his works are mentioned in the Fihrist, and his Book of Days is the basis of parts of the history of Ibn al-Athir and of the Book of Songs (see ABULFAnAJ), but nothing of his (except a song) seems to exist now in an independent form . He is often described as a Kharijite . This, however, is true only in so far as he denied the privileged position of the Arab people before God . He was, however, a strong supporter of the Shu'Ibite movement, i.e. the movement which protested against the idea of the superiority of the Arab race over all others . This is especially seen in his satires on Arabs (which made him so hated that no man followed his bier when he died) . He delighted in showing that words; fables, customs, &c., which the Arabs believed to be peculiarly their own, were derived from the Persians . In these matters he was the great rival of Asma'i (q.v.) .

See

Life in Ibn Khallikdn's Biographical Dictionary, trans. by M`G. de Slane (Paris and London, 1842), vol. iii. pp . 388-398; also I . Goldziher's Muhammedanische Studien (Halle, 1888), vol. i. pp . 194-206 . (G . W .