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See also:ABO UBAIDA [Ma'See also:mar See also:ibn ul-Muthanna] (728–825) , Arabian See also:scholar, was See also:born a slave of Jewish See also:Persian parents in See also:Basra, and in his youth was a See also:pupil of Ab17'Amr See also:ibn ul-'See also:Ala . In 803 he was called to See also:Bagdad by See also:Harun al-Rashid . He died in Basra . He was one of the most learned and authoritative scholars of his See also:time in all matters pertaining to the Arabic See also:language, antiquities and stories, and is constantly cited by later authors and oumpilers . See also:JAhiz held him to be the most learned scholar in allbranches of human knowledge, and Ibn Hisham accepted his See also:interpretation even of passages in the See also:Koran . The titles of Io5 of his See also:works are mentioned in the Fihrist, and his See also:Book of Days is the basis of parts of the See also:history of Ibn al-Athir and of the Book of Songs (see ABULFAnAJ), but nothing of his (except a See also:song) seems to exist now in an See also:independent See also:form . He is often described as a Kharijite . This, however, is true only in so far as he denied the privileged position of the Arab See also:people before See also:God . He was, however, a strong supporter of the Shu'Ibite See also:movement, i.e. the movement which protested against the See also:idea of the superiority of the Arab See also:race over all others . This is especially seen in his satires on See also:Arabs (which made him so hated that no See also:man followed his bier when he died) . He delighted in showing that words; fables, customs, &c., which the Arabs believed to be peculiarly their own, were derived from the Persians . In these matters he was the See also:great See also:rival of Asma'i (q.v.) . See See also:Life in Ibn Khallikdn's See also:Biographical See also:Dictionary, trans. by M`G. de Slane (See also:Paris and See also:London, 1842), vol. iii. pp . 388-398; also I . See also:Goldziher's Muhammedanische Studien (See also:Halle, 1888), vol. i. pp . 194-206 . (G . W . |
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