See also:ISAAC See also:ABRABANEL
, called also ABRAVANEL, ABARBANEL (1437-15o8), Jewish statesman, philosopher, theologian and commentator, was See also:born at See also:Lisbon of an See also:ancient See also:family which claimed descent from the royal See also:house of See also:David
.
Like many of the See also:Spanish See also:Jews he See also:united scholarly tastes with See also:political ability, He held a high See also:place in the favour of See also:- KING
- KING (O. Eng. cyning, abbreviated into cyng, cing; cf. O. H. G. chun- kuning, chun- kunig, M.H.G. kiinic, kiinec, kiinc, Mod. Ger. Konig, O. Norse konungr, kongr, Swed. konung, kung)
- KING [OF OCKHAM], PETER KING, 1ST BARON (1669-1734)
- KING, CHARLES WILLIAM (1818-1888)
- KING, CLARENCE (1842–1901)
- KING, EDWARD (1612–1637)
- KING, EDWARD (1829–1910)
- KING, HENRY (1591-1669)
- KING, RUFUS (1755–1827)
- KING, THOMAS (1730–1805)
- KING, WILLIAM (1650-1729)
- KING, WILLIAM (1663–1712)
King See also:Alphonso V., who entrusted him with .the management of important See also:state affairs
.
On the See also:death of Alphonso in 1481, his counsellors and favourites were harshly treated by his successor See also:John, and See also:Abrabanel was compelled to flee to See also:Spain, where he held for eight years (1484 1492) the See also:post of a See also:minister of state under See also:Ferdinand and See also:Isabella
.
When the Jews were banished-from Spain in 1492, no exception was made in Abrabanel's favour
.
He afterwards resided at See also:Naples, See also:Corfu and See also:Monopoli, and in 1503 removed to See also:Venice, where he held See also:- OFFICE (from Lat. officium, " duty," " service," a shortened form of opifacium, from facere, " to do," and either the stem of opes, " wealth," " aid," or opus, " work ")
office as a minister of state; till his death in 1508
.
His repute as a commentator on the Scriptures is still high; in the 17th and 18th centuries he was much read by Christians such as See also:Buxtorf
.
Abrabanel often quotes See also:Christian authorities, though he opposed Christian exegesis of Messianic passages
.
He was one of the first to see that for Biblical exegesis it was necessary to reconstruct the social environment of olden times, and he skilfully applied his See also:practical knowledge of state-See also:craft to the elucidation of the books of See also:Samuel and See also:Kings
.
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