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ROBERT ADAMSON (1852-1902)

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Originally appearing in Volume V01, Page 182 of the 1911 Encyclopedia Britannica.
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ROBERT See also:ADAMSON (1852-1902)  , Scottish philosopher, was See also:born in See also:Edinburgh on the 19th of See also:January 1852 . His See also:father was a See also:solicitor, and his See also:mother was the daughter of See also:Matthew Buist, See also:factor to See also:Lord See also:Haddington . In 1855 Mrs See also:Adamson was See also:left a widow with small means, and devoted herself entirely to the See also:education of her six See also:children . Of these, See also:Robert was successful from the first . At the end of his school career he entered the university of Edinburgh at the See also:age of fourteen, and four years later graduated with first-class honours in See also:mental See also:philosophy, with prizes in every See also:department of the See also:faculty of Arts . He completed his university successes by winning the See also:Tyndall-See also:Bruce scholarship, the See also:Hamilton fellowship (1872), the See also:Ferguson scholarship (1872) and the See also:Shaw fellowship (1873) . After a See also:short See also:residence at See also:Heidelberg (1871), where he began his study of See also:German philosophy, he returned to Edinburgh as assistant first to See also:Henry See also:Calderwood and later to A . See also:Campbell See also:Fraser; he joined the See also:staff of the See also:Encyclopaedia Britannica (9th ed.) (1874) and studied widely in the See also:Advocates' Library . In 1876 he came to See also:England as successor to W . S . See also:Jevons in the See also:chair of See also:logic and philosophy, at See also:Owens See also:College, See also:Manchester . In 1883 he received the honorary degree of LL.D .

In 1893 he went to See also:

Aberdeen, and finally in 1895 to the chair of logic at See also:Glasgow, which he held till his See also:death on the 5th of See also:February 1902 . His wife, See also:Margaret See also:Duncan, the daughter of a Manchester See also:merchant, was a woman of kindred tastes, and their See also:union was entirely happy . It is See also:matter for regret to the student that Adamson's active labours in the lecture See also:room precluded him from systematic See also:production . His writings consisted of short articles, of which many appeared in the Encyclopaedia Britannica (9th ed.) and in Mind, a See also:volume on See also:Kant and another on See also:Fichte . At the See also:time of his death he was See also:writing a See also:History of See also:Psychology, and had promised a See also:work on Kant and the See also:Modern Naturalists . Both in his lifeand in his writings he was remarkable for impartiality . It was his See also:peculiar virtue that he could quote his opponents without warping their meaning . From this point of view he would have been perhaps the first historian of philosophy of his time, had his professional labours been less exacting . Except during the first few years at Manchester, he delivered his lectures without See also:manuscripts . In 1903, under the See also:title The Development of Modern Philosophy and Other Essays, his more important lectures were published with a short See also:biographical introduction by Prof . W . R .

Sorley of See also:

Cambridge University (see Mind, xiii . 1904, p . 73 See also:foil.) . Most of the matter is taken verbatim from the See also:note-See also:book of one of his students . Under the same editorship there appeared, three years later, his Development of See also:Greek Philosophy . In addition to his professional work, he did much administrative work for See also:Victoria University and the university of Glasgow . In the organization of Victoria University he took a foremost See also:part, and, as chairman of the See also:Board of Studies at Owens College, he presided over the See also:general academical board of the Victoria University . At Glasgow he was soon elected one of the representatives on the See also:court, and to him were due in large measure the See also:extension of the academical session and the improved equipment of the university . Throughout his lectures, Adamson pursued the See also:critical and See also:historical method without formulating a constructive theory of his own . He See also:felt that any philosophical advance must be based on the Kantian methods . It was his See also:habit to make straight for the ultimate issue, disregarding See also:half-truths and declining See also:compromise . He left a hypo-thesis to be worked out by others; this done, he would criticize with all the rigour of logic, and with a profound distrust of See also:imagination, See also:metaphor and the attitude known as the will-to-believe .

As he See also:

grew older his metaphysical optimism waned . He felt that the increase of knowledge must come in the domains of See also:physical See also:science . But this empirical tendency as regards science never modified his metaphysical outlook . He has been called Kantian and Neo-Kantian, Realist and Idealist (by himself, for he held that See also:appearance and reality are co-extensive and coincident) . At the same time, in his See also:criticism of other views he was almost typical of Hegelian See also:idealism . All processes of reasoning or See also:judgment (i.e. all See also:units of thought) are (1) analysable only by See also:abstraction, and (2) are See also:compound of See also:deduction and See also:induction, i.e. rational and empirical . An See also:illustration of his empirical tendency is found in his attitude to the See also:Absolute and the Self . The " Absolute " doctrines he regarded as a See also:mere disguise of failure, a dishonest See also:attempt to clothe See also:ignorance in the pretentious garb of See also:mystery . The Self as a See also:primary, determining entity, he would not therefore admit . He represented an See also:empiricism which, so far from refuting, was actually based on, idealism, and yet was alert to expose the fallacies of a particular idealist construction (see his See also:essay in Ethical See also:Democracy, edited by Dr See also:Stanton Coit) . See also:ADAM'S See also:PEAK, a See also:mountain in See also:Ceylon, about 45 See also:miles E. from See also:Colombo, in N. See also:lat . 6° 55', E. See also:long .

8o° 3o' . It rises steeply to a height of 7352 feet, and commands a magnificent prospect . Its conical See also:

summit terminates in an oblong See also:platform, 74 ft. by 24, on which there is a hollow, resembling the See also:form of a human See also:foot, 5 ft . 4 in. by 2 ft . 6 in.; and this has been consecrated as the footprint of See also:Buddha . The margin of this supposed footprint is ornamented with gems, and a wooden See also:canopy protects it from the See also:weather . It is held in high veneration by the Sinhalese, and numerous pilgrims ascend to the sacred spot, where a See also:priest resides to receive their offerings and bless them on their departure . By the Mahommedans the impression is regarded as that of the foot of Adam, who here, according to their tradition, fulfilled a See also:penance of one thousand years; while the See also:Hindus claim it as that of their See also:god See also:Siva .

End of Article: ROBERT ADAMSON (1852-1902)
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