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See also: Bath (12th century), See also: English scholastic philosopher, and one of the greatest savants of See also: medieval See also: England
.
He studied in See also: France at See also: Laon and See also: Tours, and travelled, it is said, through See also: Spain, See also: Italy, See also: North See also: Africa and See also: Asia Minor, during a See also: period of seven years
.
At a See also: time when Western See also: Europe was See also: rich in men of wide knowledge and intellectual See also: eminence, he gained so high a reputation that he was described by Vincent de See also: Beauvais as Philosophis Anglorum
.
He lived for a time in the Norman See also: kingdom of See also: Sicily and returned to England in the reign of See also: Henry I
.
From the
See also: Pipe See also: Roll (31 Henry I
.
1130) it appears that he was awarded an See also: annual See also: grant of
See also: money from the revenues of See also: Wiltshire
.
The See also: great See also: interest of See also: Adelard in the See also: history of philosophy lies in the fact that he made a See also: special study of Arabian philosophy during his travels, and, on his return to England, brought his knowledge to bear on the current See also: scholasticism of the time
.
He has been credited with a knowledge of See also: Greek, and it is said that his See also: translation of See also: Euclid's Elements was made from the See also: original Greek
.
It is probable, however, from the nature of the text, that his authority was ax Arabic version
.
This important See also: work was published first at Venice in 1482 under the name of Campanus of See also: Novara, but the work is always attributed to Adelard, Campanus may be responsible for some of the notes
.
It became at once the text-See also: book of the chief mathematical See also: schools of Europe, though its critical notes were of little value
.
His Arabic studies he collected under the title Perdifficiles Quaestiones Naturales, printed after 1472
.
It is in the See also: form of a See also: dialogue between himself and his favourite See also: nephew, and was dedicated to See also: Richard, See also: bishop of See also: Bayeux from 1113 to 1133
.
He wrote also See also: treatises on the astrolabe (a copy of this is in the See also: British Museum), on the abacus (three copies exist in the Vatican library, the library of See also: Leiden University and the Bibliotheque Nationale in See also: Paris), See also: translations of the Kharismian Tables and an Arabic Introduction to Astronomy
.
His great contribution to philosophy proper was the De Eodem et Diverso (On Identity and Difference), which is in the form of letters addressed to his nephew
.
In this work philosophy and the See also: world are personified as Philosophia and Philocosmia ix conflict for the soul of See also: man
.
Philosophia is accompanied by the liberal arts, represented as Seven Wise ' Virgins; the world by Power, Pleasure, Dignity, Fame and See also: Fortune
.
The work deals with the current difficulties between See also: nominalism and See also: realism, the relation between the individual and the genus or See also: species
.
Adelard regarded the individual as the really existent, and yet, from different points of view, as being himself the genus and the species
.
He was either the founder or the formulator . of the See also: doctrine of indifference, according to which genus and species retain their identity in the individual apart altogether from particular idiosyncrasies
.
For the relative importance of this doctrine see article SCHOLASTICISM
.
See Jourdain, Recherches sur See also: les traductions d'Aristote (2nd ed., 1843); Haureau, Philosophie scolastique (2nd ed., 1872), and See also: works
appended to See also: art
.
SCHOLASTICISM
.
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