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ADIAPHORISTS (Gr. a&ac6opos, indifferent) . The Adiaphorist controversy among See also: Lutherans was an issue of the provisional scheme of compromise between religious parties, pending a general council, See also: drawn up by See also: Charles V., sanctioned at the
See also: diet of Augsburg, 15th of May 1548, and known as the Augsburg See also: Interim
.
It satisfied neither Catholics nor Protestants
.
As See also: head of the See also: Protestant party the See also: young elector See also: Maurice of See also: Saxony negotiated with See also: Melanchthon and others, and at See also: Leipzig, on the 22nd of See also: December 1548, secured their acceptance of the Interim as regards adiaphora (things indifferent), points neither enjoined nor forbidden in Scripture
.
This sanctioned jurisdiction of Catholic bishops, and observance-of certain See also: rites, while all were to accept See also: justification by faith (relegating sola to the adiaphora)
.
This modification was known as the Leipzig Interim; its See also: advocates were stigmatized as Adiaphorists
.
Passionate opposition was led by Melanchthon's colleague, Matth
.
Flacius, on the grounds that the imperial power was not the See also: judge of adiaphora, and that the measure was a See also: trick to bring back popery
.
From See also: Wittenberg he fled, See also: April 1549, to See also: Magdeburg, making it the headquarters of rigid Lutheranism
.
Practically the controversy was concluded by the religious See also: peace ratified at Augsburg (See also: Sept
.
25, 1555), which See also: left princes a See also: free choice between the See also: rival confessions, with the right to impose either on their subjects; but much bitter See also: internal strife was kept up by Protestants on the theoretical question of adiaphora; to appease this was one See also: object of the See also: Formula Concordiae, 1577
.
Another
.
Adiaphorist controversy between Pietists and their opponents, respecting the lawfulness of amusements, arose in 1681, when Anton Reiser (1628—1686) denounced the See also: opera as antichristian
.
See arts. by J
.
Gottschick in A
.
Hauck's Realencyklopadie (1896) ; by Fritz in I
.
Goschler's Diet
.
Encyclop. de la Theol
.
Cath
.
(1858) ; other authorities in J
.
C
.
L
.
Gieseler, Ch
.
Hist
.
(N . See also: York ed., 1868, vol. iv.); monograph by Erh
.
Schmid, Adiaphora, wissenschaftlich and historisch untersucht (18o9), from the rigorist point of view
.
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