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AEGINA (EGINA or ENGIA)

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Originally appearing in Volume V01, Page 253 of the 1911 Encyclopedia Britannica.
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AEGINA (EGINA or ENGIA)  , an See also:island of See also:Greece in the Saronic Gulf, 20 M. from the See also:Peiraeus . Tradition derives the name from See also:Aegina, the See also:mother of See also:Aeacus, who was See also:born in and ruled the island . In shape Aegina is triangular, 8 m. See also:long from N.W. to S.E., and 6 m. broad, with an See also:area of about 41 sq. m . The western See also:side consists of stony but fertile plains, which are well cultivated and produce luxuriant crops of See also:grain, with some See also:cotton, vines, almonds and See also:figs . The See also:rest of the island is rugged and mountainous . The See also:southern end rises in the conical See also:Mount Oros, and the Panhellenian See also:ridge stretches northward with narrow fertile valleys on either side . From the See also:absence of marshes the See also:climate is the most healthy in Greece . The island forms See also:part of the See also:modern norms of See also:Attica and See also:Boeotia, of which it forms an eparchy . The sponge See also:fisheries are of considerable importance . The See also:chief See also:town is Aegina, situated at the See also:north-See also:west end of the island, the summer See also:residence of many Athenian merchants . See also:Capo d'See also:Istria, to whom there is a statue in the See also:principal square, erected there a large See also:building, intended for a See also:barracks, which was subsequently used as a museum, a library and a school . The museum was the first institution of its See also:kind in Greece, but the collection was transferred to See also:Athens in 1834 .

Antiquities . The archaeological See also:

interest of Aegina is centred in the well-known See also:temple on the ridge near the See also:northern corner of the island . , Excavations were made on its site in 181r by See also:Baron See also:Haller von Hallerstein and the See also:English architect C . R . See also:Cockerell, who discovered a considerable amount of See also:sculpture from the pediments, which was bought in 1812 by the See also:crown See also:prince See also:Louis of See also:Bavaria; the See also:groups were set up in the See also:Glyptothek at See also:Munich after the figures had been restored by B . Thorvaldsen . Their restoration was somewhat drastic, the See also:ancient parts being cut away to allow of additions in See also:marble, and the new parts treated in See also:imitation of the ancient weathering . Various conjectures were made as to the arrangement of the figures . That according to which they were set up at Munich was in the See also:main suggested by Cockerell; in the See also:middle of each See also:pediment was a figure of See also:Athena, set well back, and a fallen See also:warrior at her feet; on each side were See also:standing spearmen, kneeling spearmen and bowmen, all facing towards the centre of the See also:composition; the corners were filled with fallen warriors . In 1901 See also:Professor See also:Furtwangler began a more systematic excavation of the site, and the new discoveries he then made, together with a fresh and See also:complete study of the figures and fragments in Munich, have led to a rearrangement of the whole, which, if not certain in all details, may be regarded as approaching finality . According to this the figures of combatants do not all See also:face towards the centre, but are broken' up, as in other See also:early compositions, into a See also:series of groups of two or three figures each . A figure of Athena still occupies the centre of each pediment, but is set farther forward than in the old reconstruction .

On each side of this, in the western pediment, is a See also:

group of two combatants over a fallen warrior; in the eastern pediment, a warrior whose opponent is falling into the arms of a supporting figure; other figures also—the bowmen especially—face towards the angles, and so give more variety to the composition . The western pediment, which is more conservative in type, represents the earlier expedition of Heracles and Telamon against See also:Troy; the eastern, which is bolder and more advanced, probably refers to episodes in the Trojan See also:war . There are also remains of a third pediment, which may have been produced in competition, but never placed on the temple . For the See also:character of the sculptures see See also:GREEK See also:ART . The See also:plan of the temple is chiefly remarkable for the unsymmetrically placed See also:door leading from the back of the See also:cella into the opisthodomus . This opisthodomus was completely fenced in with See also:bronze gratings; and the excavators believe it to have been adapted for use as an See also:adytum (See also:shrine) . It was disputed in earlier times whether the temple was dedicated to See also:Zeus or Athena . See also:Inscriptions found by the See also:recent excavations seem to prove that it must be identified as the shrine of the See also:local goddess Aphaea, identified by See also:Pausanias with See also:Britomartis and Dictynna . The excavations have laid See also:bare several other buildings, including an See also:altar, early See also:propylaea, houses for the priests and remains of an earlier temple . The See also:present temple probably See also:dates from the See also:time of the See also:Persian See also:wars . In the town of Aegina itself are the remains of another temple, dedicated to See also:Aphrodite; one See also:column of this still remains standing, and its See also:foundations are fairly preserved . See also:History.—(1) Ancient .

Aegina, according to See also:

Herodotus (v . 83), was a See also:colony of See also:Epidaurus, to which See also:state it was originally subject . The See also:discovery in the island of a number of See also:gold ornaments belonging to the latest See also:period of Mycenaean art suggests the inference that the Mycenaean culture held its own in Aegina for some generations after the Dorian See also:conquest of See also:Argos and See also:Lacedaemon (see A . J . See also:Evans, in See also:Journal of Hellenic Studies, vol. xiii. p . 195) . It is probable that the island was not dorized before the 9th See also:century B.C . One of the earliest facts known to us in its history is its membership in the See also:League of Calauria, which included, besides Aegina, Athens, the Minyan (Boeotian) Orchomenos, Troezen, Hermione, See also:Nauplia and Prasiae, and was probably an organization of states which were still Mycenaean, for the suppression of the piracy which had sprung up in the See also:Aegean as a result of the decay of the See also:naval supremacy of the Mycenaean princes . It follows, therefore, that the maritime importance of the island dates back to pre-Dorian times . It is usually stated, on the authority of See also:Ephorus, that See also:Pheidon (q.v.) of Argos established a See also:mint in Aegina . Though this statement is probably to be rejected, it may be regarded as certain that Aegina was the first state of See also:European Greece to See also:coin See also:money . Thus it was the Aeginetans who, within See also:thirty or See also:forty years of the invention of coinage by the Lydians (c .

Phoenix-squares

700 B.C.), introduced to the western See also:

world a See also:system of such incalculable value to See also:trade . The fact that the Aeginetan See also:scale of coins, weights and See also:measures was one of the two scales in See also:general use in the Greek world is sufficient See also:evidence of the early commercial importance of the island . It appears to have belonged to the Eretrian league; hence, perhaps, we may explain the war with See also:Samos, a leading member of the See also:rival Chalcidian league in the reign of See also:King Amphicrates (See also:Herod. iii . 59), i.e. not later than the earlier See also:half of the 7th century B.C . In the next century Aegina is one of the three principal states trading at the See also:emporium of See also:Naucratis (q.v.), and it is the only state of European Greece that has a See also:share in this factory (Herod. ii . 178) . At the beginning of the 5th century it seems to have been an entrep6t of the Politic grain trade, at a later date an Athenian See also:monopoly (Herod. vii . 147) . Unlike the other commercial states of the 7th and 6th centuries B.C., e.g . See also:Corinth, See also:Chalcis, See also:Eretria and See also:Miletus, Aegina founded no colonies . The settlements to which See also:Strabo refers (viii . 376) cannot be regarded as any real exceptions to this statement .

The history of Aegina, as it has come down to us, is almost exclusively a history of its relations with the neighbouring state of Athens . The history of these relations, as recorded by Herodotus (v . 79-89; vi . 49-51, 73, 85-94), involve See also:

critical problems of some difficulty and interest . He traces back the hostility of the two states to a dispute about the images of the goddesses Damia and Auxesia, which the Aeginetans had carried off from Epidaurus, their See also:parent state . The Epidaurians had been accustomed to make See also:annual offerings to the Athenian deities Athena and See also:Erechtheus in See also:payment for the Athenian See also:olive-See also:wood of which the statues were made . Upon the refusal of the Aeginetans to continue these offerings, the Athenians endeavoured to carry away the images . Their See also:design was miraculously frustrated—according to the Aeginetan version, the statues See also:fell upon their knees,—and only a single survivor returned to Athens, there to fall a victim to the fury of his comrades' widows, who pierced him with their See also:brooch-pins . No date is assigned by Herodotus for this " old See also:feud "; recent writers, e.g . J . B . See also:Bury and R .

W . Macan, suggest the period between See also:

Solon and See also:Peisistratus, c . 570 B.C . It may be questioned, however, whether the whole See also:episode is not mythical . A critical See also:analysis of the narrative seems to reveal little else than a series of aetiological traditions, explanatory of cults and customs, e.g. of the kneeling posture of the images of Damia and Auxesia, of the use of native See also:ware instead of Athenian in their See also:worship, and of the See also:change in See also:women's See also:dress at Athens from the Dorian to the Ionian See also:style . The See also:account which Herodotus gives of the hostilities between the two states in the early years of the 5th century B.C. iS to the following effect . See also:Thebes, after the defeat by Athens about 507 B.C., appealed to Aegina for assistance . The Aeginetans at first contented themselves with sending the images of the Aeacidae, the tutelary heroes of their island . Subsequently, however, they entered into an See also:alliance, and ravaged the See also:sea-See also:board of Attica . The Athenians were preparing to make See also:reprisals, in spite of the See also:advice of the Delphic See also:oracle that they should desist from attacking Aegina for thirty years, and See also:con-See also:tent themselves meanwhile with dedicating a See also:precinct to Aeacus, when their projects were interrupted by the Spartan intrigues for the restoration of Hippias . In 491 B.C . Aegina was one of the states which gave the symbols of submission (" See also:earth and See also:water ") to See also:Persia .

Athens at once appealed to See also:

Sparta to punish this See also:act of. medism, and Cleomenes I . (q.v.), one of the Spartan See also:kings, crossed over to the island, to See also:arrest those who were responsible for it . His See also:attempt was at first unsuccessful ; ----------------------------------------NORTH See also:TERRACE See also:WALL O .memo tlr+e-1 .

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