See also:

• AETIUS
• AETIUS (d. 454)
• AETIUS (fl. 350)

AETIUS (fl. 350)  , surnamed " the Atheist," founder of an extreme See also:

• SECT

sect of Arians, was a native of Coele-See also:

• SYRIA

Syria . After working as a See also:

• VINE

vine-See also:

• DRESSER

dresser and then as a See also:

• GOLDSMITH
• GOLDSMITH, LEWIS (c. 1763–1846)
• GOLDSMITH, OLIVER (1728–1774)

goldsmith he became a travelling See also:

• DOCTOR (Lat. for " teacher ")

doctor, and displayed See also:

• GREAT

great skill in disputations on medical subjects; but his controversial See also:

• POWER [WILLIAM GRATTAN] TYRONE (1797-1841)

power soon found a wider See also:

• FIELD (a word common to many West German languages, cf. Ger. Feld, Dutch veld, possibly cognate with O.E. f olde, the earth, and ultimately with root of the Gr. irAaror, broad)
• FIELD, CYRUS WEST (1819-1892)
• FIELD, DAVID DUDLEY (18o5-1894)
• FIELD, EUGENE (1850-1895)
• FIELD, FREDERICK (18o1—1885)
• FIELD, HENRY MARTYN (1822-1907)
• FIELD, JOHN (1782—1837)
• FIELD, MARSHALL (183 1906)
• FIELD, NATHAN (1587—1633)
• FIELD, STEPHEN JOHNSON (1816-1899)
• FIELD, WILLIAM VENTRIS FIELD, BARON (1813-1907)

field for its exercise in the great theological question of the See also:

• TIME (0. Eng. Lima, cf. Icel. timi, Swed. timme, hour, Dan. time; from the root also seen in " tide," properly the time of between the flow and ebb of the sea, cf. O. Eng. getidan, to happen, " even-tide," &c.; it is not directly related to Lat. tempus)
• TIME, MEASUREMENT OF
• TIME, STANDARD

time . He studied successively under the Arians, See also:

• PAULINUS (d. 644)
• PAULINUS, GAIUS SUETONIUS (1st century A.D.)

Paulinus, See also:

• BISHOP (A.S. bisceop, from Lat. episcopus, Gr. irio-Korros, " overlooker " or " overseer ")
• BISHOP, ISABELLA (1832-1904)
• BISHOP, SIR HENRY ROWLEY (1786-1855)

bishop of See also:

• ANTIOCH

Antioch, See also:

• ATHANASIUS (293-373)

Athanasius, bishop of See also:

• ANAZARBUS (med. Ain Zarba; mod. Navarza)

Anazarbus, and the See also:

• PRESBYTER (Gr. apactObTepos, elder, the comparative of IrOo-Oas, an old man)

presbyter See also:

• ANTONIUS

Antonius of See also:

• TARSUS (mod. Tersous)

Tarsus . In 350 he was ordained a See also:

• DEACON (Gr. S&& ovos, minister, servant)

deacon by See also:

• LEONTIUS

Leontius of Antioch, but was shortly afterwards forced by the orthodox party to leave that See also:

• TOWN

town . At the first See also:

• SYNOD
• SYNOD (Gr. vbvobos)

synod of Sirmium he won a See also:

• DIALECTIC, or DIALECTICS

dialectic victory over the homoiousjan bishops, 13asilius and See also:

• EUSTATHIUS
• EUSTATHIUS, or EUMATHIUS

Eustathius, who sought in consequence to stir up against him the enmity of See also:

• CAESAR, GAIUS JULIUS (102—44 B.c.)
• CAESAR, SIR JULIUS (1557-1558-1636)

Caesar See also:

• GALLUS, C
• GALLUS, CORNELIUS (c. 70-26 B.C.)
• GALLUS, GAIUS AELIUS
• GALLUS, GAIUS CESTIUS
• GALLUS, GAIUS SULPICIUS

Gallus . In 356 he went to See also:

• ALEXANDRIA
• ALEXANDRIA (Arab. Iskenderia)

Alexandria with See also:

• EUNOMIUS (d. c. 393)

Eunomius (q.v.) in See also:

• ORDER
• ORDER (through Fr. ordre, for earlier ordene, from Lat. ordo, ordinis, rank, service, arrangement; the ultimate source is generally taken to be the root seen in Lat. oriri, rise, arise, begin; cf. " origin ")
• ORDER, HOLY

order to See also:

• ADVOCATE (Lat. advocatus, from advocare, to summon, especially in law to call in the aid of a counsel or witness, and so generally to summon to one's assistance)

advocate Arianism, but he was banished by See also:

• CONSTANTIUS, FLAVIUS VALERIUS

Constantius . See also:

• JULIAN (FLAVIUS CLAUDIUS JULIANUS) (331-363)

Julian recalled him from See also:

• EXILE (Lat. exsilium or exilium, from exsul or exul, which is derived from ex, out of, and the root sal, to go, seen in salire, to leap, consul, &c.; the connexion with solum, soil, country is now generally considered wrong)

exile, bestowed upon him an See also:

• ESTATE (through O. Fr. estat, mod. flat, from Lat. status, state, condition, position, stare, to stand)

estate in See also:

• LESBOS (Mytilene, Turk. Midullu)

Lesbos, and retained him for a time at his See also:

• COURT
• COURT (from the O. Fr. court, Late Lat. cortis, curtis, a popular form of class. Lat. cohors, gen. cohortis; the mod. Fr. form tour is due to the influence of the Lat. curia, the word used in medieval documents to translate " court " in the feudal sense)
• COURT, ANTOINE (1696-176o)

court in See also:

• CONSTANTINOPLE
• CONSTANTINOPLE, COUNCILS OF

Constantinople . Being consecrated a bishop, he used his See also:

• OFFICE (from Lat. officium, " duty," " service," a shortened form of opifacium, from facere, " to do," and either the stem of opes, " wealth," " aid," or opus, " work ")

office in the interests of Arianism by creating other bishops of that party . At the See also:

• ACCESSION (from Lat. accedere, to go to, to approach)

accession of See also:

• VALENS

Valens (364) he retired to his estate at Lesbos, but soon returned to Constantinople, where he died in 367 . The Anomoean sect of the Arians, of whom he was the See also:

• LEADER, BENJAMIN WILLIAMS (1831– )

leader, are sometimes called after him Aetians . His See also:

• WORK

work De Fide has been preserved in connexion with a refutation written by See also:

• EPIPHANIUS, SAINT (c. 315-402)

Epiphanius (Haer. lxxvi . 1o) .

Its See also:

• MAIN (from the Aryan root which appears in " may " and " might," and Lat. magnus, great)
• MAIN (Lat. Moenus)

main thought is that the Homousia, i.e. the See also:

• DOCTRINE

doctrine that the Son (therefore the Begotten) is essentially See also:

• GOD

God, is self-contradictory, since the See also:

• IDEA (Gr. Ibia, connected with i&eiv, to see; cf. Lat. species from specere, to look at)

idea of unbegottenness is just that which constitutes the nature of God . See A . See also:

• HARNACK, ADOLF (1851– )

Harnack, See also:

• HISTORY

History of See also:

• DOGMA (Gr. Sbypa, from b6aeiv, to seem; literally " that which seems, sc. good or true or useful " to any one)

Dogma, vol. iv. passim .