See also:

• AGAPE (Gr. ay&lrfl, " Love ")

AGAPE (Gr. ay&lrfl, " Love ")  , the See also:

• EARLY
• EARLY, JUBAL ANDERSON (1816-1894)

early See also:

• CHRISTIAN
• CHRISTIAN, WILLIAM (1608-1663)

Christian love-feast . The word seems to be used in this sense in the See also:

• EPISTLE

epistle of See also:

• JUDE, THE GENERAL EPISTLE OF

Jude 12: " These are they who are hidden rocks in your love-feasts when they banquet with you." But this is not certain, for in 2 Pet. ii . 13 the See also:

• VERSE (from Lat. versus, literally a line or furrow drawn by turning the plough, from vertere, and afterwards signifying an arrangement of syllables into feet)

verse is cited, but See also:

• READING

reading It r&rai.s (" deceits ") for &y&sraLs, and the See also:

• OLDEST

oldest See also:

• MSS

MSS. hesitate . The See also:

• HISTORY

history of the See also:

• AGAPE (Gr. ay&lrfl, " Love ")

agape coincides, until the end of the 2nd See also:

• CENTURY (from Lat. centuria, a division of a hundred men)

century, with that of the See also:

• EUCHARIST (Gr. evXapurria, thanksgiving)

eucharist (q.v.), and it is doubtful whether the following detailed See also:

• ACCOUNT
• ACCOUNT (through O. Fr. acont, Late Lat. comptum, cornputare, to calculate)

account of the agape given in See also:

• TERTULLIAN (c. 155-c. 222)

Tertullian's See also:

• APOLOGY (from Gr. &aoXoyia, defence)

Apology (c . 39) is to be regarded as exclusive of an accompanying eucharist: " It is the banquet (See also:

• TRICLINIUM

triclinium) alone of the Christians that is criticised . Our supper (coena) shows its See also:

• CHARACTER (Gr. xapareri7p, from xap&crew, to scratch)

character by its name . It is called by a word which in See also:

• GREEK
• GREEK, ETRUSCAN AND

Greek signifies love (i.e. agape) . Whatever it See also:

• COSTS

costs, it is anyhow a clear gain that it is incurred on the See also:

• SCORE (O.E. scor, from sceran, to cut, notch, cf. " shear ")

score of piety, seeing that we succour the poorest by such entertainments (refrigerio) . We do not See also:

• LIE, JONAS LAURITZ EDEMIL (1833—1908)
• LIE, MARIUS SOPHUS (1842–1899)

lie down at table until See also:

• PRAYER (from Lat. precari, entreat; Ital. pregaria, Fr. priere)
• PRAYER, BOOK OF COMMON

prayer has been offered to See also:

• GOD

God, as it were a first See also:

• TASTE (from Lat. taxare, to touch sharply; tangere, to touch)

taste . We eat only to appease our See also:

• HUNGER

hunger, we drink only so much as it is See also:

• GOOD, JOHN MASON (1764-1827)

good for temperate persons to do . If we satisfy our appetites, we do so without forgetting that throughout the See also:

• NIGHT

night we must say our prayers to God . If we converse, it is with the knowledge that the See also:

• LORD
• LORD (O. Eng. hldford, i.e. hldfweard, the warder or keeper of bread, hlIf, loaf; the word is not represented in any other Teutonic language)
• LORD, JOHN (1810-1894)

Lord is listening .

After washing our hands and See also:

• LIGHTING

lighting the lamps, each is invited to sing a hymn before all to God, either taken from See also:

• HOLY

holy See also:

• WRIT (O. Eng. gewrit, writ, from writan, to write)

writ or of his own See also:

• COMPOSITION
• COMPOSITION (Lat. compositio, from componere, to put together)

composition . So we prove him, and see how well he has drunk . Prayer ends, as it began, the banquet; and we break up not in bands of brigands, nor in See also:

• GROUPS
• GROUPS, THEORY

groups of vagabonds, nor do we burst out into debauchery ... . This See also:

• MEETING (from " to meet," to come together, assemble, 0. Eng. metals ; cf. Du. moeten, Swed. mota, Goth. gamotjan, &c., derivatives of the Teut. word for a meeting, seen in O. Eng. Wit, moot, an assembly of the people; cf. witanagemot)

meeting of Christians we admit deserves to be made illicit, if it resembles illicit acts; it deserves to be condemned, if any complain of it on the same score on which complaints are levelled at factious meetings . But to do harm to whom do we ever thus come together ?" The See also:

• EVIDENCE (Lat. evidentia, evideri, to appear clearly)

evidence of Tertullian is good for See also:

• AFRICA
• AFRICA, ROMAN

Africa . But in See also:

• EGYPT

Egypt about the same See also:

• TIME (0. Eng. Lima, cf. Icel. timi, Swed. timme, hour, Dan. time; from the root also seen in " tide," properly the time of between the flow and ebb of the sea, cf. O. Eng. getidan, to happen, " even-tide," &c.; it is not directly related to Lat. tempus)
• TIME, MEASUREMENT OF
• TIME, STANDARD

time (18o-21o), See also:

• CLEMENT (Lat. Clemens, i.e. merciful; Gr. K)4gs)
• CLEMENT, FRANCOIS (1714-1793)
• CLEMENT, JACQUES (1567-1589)

Clement of See also:

• ALEXANDRIA
• ALEXANDRIA (Arab. Iskenderia)

Alexandria in his Pedagogus (ii . I) condemns the " little suppers which were called, not without presumption, agape." This word, he complains, should denote the heavenly See also:

• FOOD
• FOOD (like the verb " to feed," from a Teutonic root, whence O. Eng. foda; cf. " fodder "; connected with Gr. lrareicOae, to feed)

food, the reasonable feast alone, and the Lord never used it of See also:

• MERE
• MERE, ADALBERT (1838-1909)

mere junketings . Clement wished the name to be reserved for the eucharist, because the love-feasts of the See also:

• CHURCH
• CHURCH (according to most authorities derived from the Gr. Kvpcaxov [&wµa], " the Lord's [house]," and common to many Teutonic, Slavonic and other languages under various forms—Scottish kirk, Ger. Kirche, Swed. kirka, Dan. kirke, Russ. tserkov, Buig. cerk
• CHURCH, FREDERICK EDWIN (1826-1900)
• CHURCH, GEORGE EARL (1835–1910)
• CHURCH, RICHARD WILLIAM (1815–189o)
• CHURCH, SIR RICHARD (1784–1873)

church had degenerated, as Tertullian too discovered, as soon as he turned Montanist . For in his See also:

• TRACT (from Lat. tractare, to treat of a matter, through Provencal tractat and Ital. trattato)

tract on See also:

• FASTING (from " fast," derived from old Teutonic fastejan; synonyms being the Gr. vnorebety, late Lat. jejunare)

fasting (ch. xvii.) he complains that the See also:

• YOUNG
• YOUNG, A
• YOUNG, ARTHUR (1741-1820)
• YOUNG, BRIGHAM (1801-1877)
• YOUNG, CHARLES MAYNE (1777–1856)
• YOUNG, EDWARD (1683–1765)
• YOUNG, JAMES (1811-1883)
• YOUNG, THOMAS (1773-1829)

young men misbehaved with the sisters after the agape . Among the See also:

• SPURIOUS

spurious See also:

• WORKS

works of See also:

• ATHANASIUS (293-373)

Athanasius is printed a tract entitled About Virginity, ch. xiii. of which directs how the sisters after the synaxis of the ninth See also:

• HOUR

hour (3 P.M.) are to dine: " When you sit down at a table and come to break See also:

• BREAD

bread, See also:

• SEAL
• SEAL, FUR
• SEAL, HAIR

seal it thricewith the sign of the See also:

• CROSS

cross and thus give thanks : ` We thank thee, our See also:

• FATHER

Father, for thy holy resurrection; for through Jesus thy servant See also:

• THOU, JACQUES AUGUSTE DE [THUANUS] (1553-1617)
• THOU, NOM

thou hast shewn it unto us . And as this bread on this table was scattered, but has been brought together and become one, so may thy church be brought together into thy See also:

• KINGDOM

kingdom . For thine is the See also:

• POWER [WILLIAM GRATTAN] TYRONE (1797-1841)

power and the See also:

• GLORY (through the O. Fr. glorie, modern gloire, from Lat. gloria, cognate with Gr. KXebs, abets)

glory, for ever and ever, See also:

• AMEN

Amen.' This prayer as you break the bread, and are about to eat, you must say .

And when you See also:

• LAY

lay it on the table and See also:

• DESIRE

desire to eat it, repeat the ` Our Father entire . But after See also:

• DINNER

dinner (or breakfast), and when we rise from table, we use the prayer given above, viz . ` Blessed be God, who hath pity and nourisheth us from our See also:

• INFANCY

infancy, who giveth food to all flesh . Fill our See also:

• HEARTS

hearts with joy and gladness, that ever having of all things a sufficiency, we may superabound in all good works, in See also:

• CHRIST (Gr. X pLQTOS, Anointed)
• CHRIST, WILHELM VON (1831-1906)

Christ Jesus our Lord, &c.' " The writer then enjoins that, " if two or three other virgins See also:

• ATE

ate See also:

• PRESENT

present, they also shall give thanks over the bread set out, and join in the prayers . But if a See also:

• CATECHUMEN (Lat. catechumenus, Gr. KarnXouµevos, instructed, from Kar17)(6v, to teach orally)

catechumen be found at the table, she shall not be suffered to join with the full believers in their prayers, nor shall the latter sit with her to eat the morsel " ('ca 6 , used specially of the sanctified bread) . " Nor shall they sit with frivolous and joking See also:

• WOMEN

women, if they can help it, for they are sanctified to God, and their food and drink have been hallowed by the prayers and holy words used over them . . .. If a See also:

• RICH, BARNABE (c. 1540-1617)
• RICH, CLAUDIUS JAMES (1787-1821)
• RICH, JOHN (1692-1761)
• RICH, PENELOPE, LADY (c. 1562–1607)
• RICH, RICHARD, 1ST BARON RICH (1490?-1567)

rich woman sits down with them at table, and they see a poor woman, they shall invite her also to eat with them, and not. put her to shame because of the rich one." The last words See also:

• ECHO (Gr. I'Xw)

echo r See also:

• COR

Cor. x., and the prayer is nearly the same as that which the teaching of the Apostles assigns for the eucharistic rite . Here, then, we have pictured as See also:

• LATE

late as the 4th century a Lord's supper, which like the one described in z Cora x. is agape and eucharist in one, and it is held in a private See also:

• HOUSE
• HOUSE (O. Eng. hiss, a word common to Teutonic languages, cf. Dut. huis, Ger. Haus; in Gothic it is only found in gudhiss, a temple; it may be ultimately connected with the root of " hide," conceal)

house and not in church, and the celebrants are holy women ! The historian See also:

• SOCRATES

Socrates (Hist . Ecd. v . 22) testifies to the survival in Egypt of such Lord's suppers as were love-feasts and eucharists in one .

Around Alexandria and in the Thebaid, he says, they hold services on the See also:

• SABBATH

sabbath, and unlike other Christians partake of the mysteries (i.e. See also:

• SACRAMENT

sacrament) . For after holding good cheer and filling themselves with meats of all kinds, they at eventide make the offering (srpoes op&) and partake of it . So See also:

• BASIL (Russ. VASILY)

Basil of See also:

• CAPPADOCIA

Cappadocia (Epistle 93), about the See also:

• YEAR

year 350, records that in Egypt the laity, as a See also:

• RULE

rule, celebrated the communion in their own houses, and partook of the sacrament by themselves whenever they See also:

• CHOSE (Fr. for " thing ")

chose . In the old See also:

• EGYPTIAN

Egyptian church See also:

• ORDER
• ORDER (through Fr. ordre, for earlier ordene, from Lat. ordo, ordinis, rank, service, arrangement; the ultimate source is generally taken to be the root seen in Lat. oriri, rise, arise, begin; cf. " origin ")
• ORDER, HOLY

order, known as the Canons of See also:

• HIPPOLYTUS
• HIPPOLYTUS, THE CANONS OF

Hippolytus; there are numerous directions for the service of the agape, held on Sundays, See also:

• SAINTS, BATTLE OF THE

saints' days or at commemorations of the dead . The 74th See also:

• CANON

canon of the See also:

• COUNCIL (Lat. concilium, from cum, together, and the root cal, to call)

council of Trullo (A.D . 692) forbade the holding of symposia known as agapes in church . In his 54+th See also:

• HOMILY

homily (tom. v. p . 365) See also:

• CHRYSOSTOM

Chrysostom describes how after the eucharistic synaxis was over, the faithful remained in church, while the rich' brought out meats and drink from their houses, and invited the poor, and furnished " See also:

• COMMON

common tables, common banquets, common symposia in the church itself." The council of Gangra (A.D . 355) anathematized the over-ascetic See also:

• PEOPLE

people who despised " the agapes based on faith." Only a few years later, however; the council of See also:

• LAODICEA
• LAODICEA, SYNOD OF

Laodicea forbade the holding of agapes in churches . The 42nd canon of the council of See also:

• CARTHAGE
• CARTHAGE (Phoenician Kart-hadshat, " New City "; Gr. Kapxn5c; v, Lat. Carthago or Carchedon)
• CARTHAGE, SYNODS OF

Carthage under Aurelius likewise forbade them, but these were only See also:

• LOCAL

local See also:

• COUNCILS

councils . In the See also:

• AGE (Fr. age, through late Lat. aetaticum, from aetas)

age of Chrysostom and See also:

• AUGUSTINE, SAINT (354-430)
• AUGUSTINE, SAINT (d. c.613)

Augustine the agape was frequent . In the See also:

• EAST
• EAST, ALFRED (1849- )

east Syrian, the Armenian and the Georgian churches, respectively Nestorian, Monophysite and Greek Orthodox in their tenets, the agape was from the first a survival, under Christian and Jewish forms, of the old sacrificial systems of a pre-Christian age .

See also:

• SHEEP
• SHEEP (from the Anglo-Saxon sceap, a word common in various forms to Teutonic languages; e.g. the German Schaf)

Sheep, rams, bullocks, fowls are given sacrificial See also:

• SALT (a common Teutonic word, cf. Dutch zout, Ger. Salz, Scand. salt; cognate with Gr. &Xs, Lat. sal)
• SALT, SIR TITUS, BART

salt to lick, and then sacrificed by the See also:

• PRIEST (Ger. Priester, Fr. pretre)

priest and See also:

• DEACON (Gr. S&& ovos, minister, servant)

deacon, who has the levitical portions of the victim as his See also:

• PERQUISITE (Lat. perquisitum, that which has been acquired by careful search; perquirere, to search diligently)

perquisite . In See also:

• ARMENIA (old Persian Armina, Armenian Hayasdan, or Hayq)

Armenia the Greek word agape has been used ever since the 4th century to indicate these sacrificial meals, which either began or ended with a •eucharistic celebration . The earlier usage of the Armenians is expressed in the two following rules recorded against them by a renegade Armenian See also:

• PRELATE (Lat. praelatus, set above, from praefero, prefer)

prelate named See also:

• ISAAC (Hebrew for " he laughs," on explanatory references to the name, see ABRAHAM)

Isaac, who in the 8th century went over to the See also:

• BYZANTINE

Byzantine church: " Christ did not See also:

• HAND
• HAND (a word common to Teutonic languages; cf. Ger. Hand, Goth. handus)
• HAND, FERDINAND GOTTHELF (1786-185r)

hand down to us the teaching to celebrate the See also:

• MYSTERY (Gr. µw(Trilpcov, from tcuvrm, an initiate, µfew, to shut the mouth)

mystery of the offering of the bread in church, but in an See also:

• ORDINARY (med. Lat. ordinarius, Fr. ordinaire)

ordinary house, and sitting at a common table . So then let them not See also:

• SACRIFICE (from Lat. sacrificium; sacer, holy, and facere, to make)

sacrifice the offering of bread in churches . It was after supper, when his disciples were thoroughly sated, that Christ gave them of his own See also:

• BODY

body to eat . Therefore let them first eat meats and be sated, and then let them partake of the mysteries." These old canons are adduced by way of ridiculing the Armenians, yet they reflect old usage . They are given in the Historia Monothelitarum of Combefisius, See also:

• COL
• COL (Fr. for " neck," Lat. collum)

col . 317 . Older MSS. of the Greek Euchologion contain numerous prayers to be offered over animals sacrificed; and in the See also:

• FORM (Lat. forma)

form of agape such sacrifices were common in See also:

• ITALY
• ITALY (Italia)

Italy and See also:

• GAUL
• GAUL, GILBERT WILLIAM (1855— )

Gaul on the natalis See also:

• DIES, CHRISTOPH ALBERT (1755-1822)

dies of a See also:

• SAINT (lat. sanctus, " holy ")

saint, and See also:

• PAULINUS (d. 644)
• PAULINUS, GAIUS SUETONIUS (1st century A.D.)

Paulinus. of See also:

• NOLA

Nola, the friend of Augustine, in his Latin poems, describes them (c . 400) in detail . See also:

• GREGORY
• GREGORY (Gregorius)
• GREGORY (Grigorii) GRIGORIEVICH ORLOV, COUNT (1734-1783)
• GREGORY, EDWARD JOHN (1850-19o9)
• GREGORY, OLINTHUS GILBERT (1774—1841)
• GREGORY, ST (c. 213-C. 270)
• GREGORY, ST, OF NAZIANZUS (329–389)
• GREGORY, ST, OF NYSSA (c.331—c. 396)
• GREGORY, ST, OF TOURS (538-594)

Gregory the See also:

• GREAT

Great sent to See also:

• MELLITUS (d. 624)

Mellitus, See also:

• BISHOP (A.S. bisceop, from Lat. episcopus, Gr. irio-Korros, " overlooker " or " overseer ")
• BISHOP, ISABELLA (1832-1904)
• BISHOP, SIR HENRY ROWLEY (1786-1855)

bishop of See also:

• LONDON

London, a written rite of sacrificing bulls for use in the See also:

• ENGLISH

English church of the early 7th century . In Augustine's See also:

• WORK

work against Faustus the Manichean (xx .

4), the latter taxes the Catholics with having turned the sacrifices of the See also:

• HEATHEN

heathen into agapes, their idols into martyrs, whom they See also:

• WORSHIP (i.e. " worth-ship," O. Eng. weor8scipe)

worship with similar See also:

• RITES

rites . " You appease," he says, " the shades of the dead with wines and banquets, you celebrate the feast-days of the heathen along with them . . . in their way of living you have certainly changed nothing." This was true enough, but there is truth also in the remark of Prof . Sanday (" Eucharist " in See also:

• HASTINGS
• HASTINGS, FRANCIS
• HASTINGS, FRANK ABNEY (1794-1828)
• HASTINGS, WARREN (1732-1818)

Hastings' See also:

• DICTIONARY

Dictionary of the See also:

• BIBLE
• BIBLE, ENGLISH

Bible) that See also:

• PROVIDENCE

Providence even in its revolutions is conservative . The See also:

• WORLD

world could only be christianized on See also:

• CONDITION (Lat. condicio, from condicere, to agree upon, arrange; not connected with conditio, from condere, conditum, to put together)

condition that old holy days and customs were continued . The early Christian agape admitted of See also:

• ADAPTATION (from Lat. adaptare. to fit to)

adaptation to the older funeral and sacrificial feasts, and was so adapted . The association in the synoptics of the earliest eucharist with the See also:

• PASCHAL (Paschalis)

paschal sacrifice provided a See also:

• MODEL (0. Fr. modelle, mod. modele; It. modello, pattern, mould; from Lat. modus, measure, standard)

model, and See also:

• LONG, GEORGE (1800-1879)
• LONG, JOHN DAVIS (1838– )

long after the eucharist was separated with the agape on other days of the year, we still find celebrated on the evening of Maundy See also:

• THURSDAY

Thursday the sacrifice of the paschal See also:

• LAMB (a word common to Teutonic languages; cf. Ger. Lamm)
• LAMB, CHARLES (1775–1834)

lamb, immediately followed by an eucharist . The 41st canon of the council of Carthage enacted that the sacraments of the See also:

• ALTAR (Lat. altare, from alias, high; some ancient etymological guesses are recorded by St Isidore of Seville in Etymologiae xv. 4)

altar should be received fasting, except on the anniversary of the Lord's supper . It is clear that at an earlier date the agape preceded the eucharist . See also:

• PAGAN
• PAGAN (Lat. paganus, of or belonging to a pagus, a canton, county district, village, commune)

Pagan Analogues.—In See also:

• ANCIENT
• ANCIENT (also spelt ANTIENT; derived, through the Fr. ancien, old, from the late Lat. antianum, from ante, before)

ancient states common meals called sussitia (vvovtrta) were instituted, particularly in the Doric states, e.g. in Lacaedemon and in See also:

• CRETE (Gr. Kp;rrrr; Turk. Kirid, Ital. Candia)

Crete . See also:

• PLATO

Plato advocated them, and perhaps the later See also:

• JEWS
• JEWS (Heb. Y8hudi, man of Judah; Gr. 'Iovbaiot; Lat. Judaei)

Jews imitated the Spartan community . See also:

• TRADE (O. Eng. trod, footstep, from tredan, to tread; in M. Eng. the forms teed, trod and trade appear, the last in the sense of a beaten track)
• TRADE, BOARD OF

Trade and other See also:

• GILDS, or GUILDS

gilds in antiquity held subscription suppers or gpavot, similar to those of the early Corinthian church, usually to support the needs of the poorer members .

These hetairiae or clubs were forbidden (except in cities formally allied to See also:

• ROME
• ROME (Roma)

Rome) by See also:

• TRAJAN [MARCUS ULPIUS TRAJANUS] (A. D. 53-117)

Trajan and other emperors, as being likely to be centres of disaffection; and on this ground See also:

• PLINY, THE ELDER
• PLINY, THE YOUNGER

Pliny forbade the agape of the Bithynian churches, See also:

• CHRISTIANITY

Christianity not being a lawful See also:

• RELIGION
• RELIGION, FOLKLORE, CUSTOM

religion licensed for such gatherings . The See also:

• CUSTOM (from O. Fr. costume, costume or coustume; Low Lat. costuma, a shortened form of consuetudo)

custom which most resembles the eucharist and agape was that known as charistia described by See also:

• VALERIUS, PUBLIUS

Valerius See also:

• MAXIMUS
• MAXIMUS, ST (c. 58o-662)

Maximus ii. r . 8 . It was a See also:

• SOLEMN (Lat. sollemnis, sollemnis, less correctly solennis, yearly, annual; from sollus = totus, whole, entire, Gr. Mos., and annus, year)

solemn feast attended only by members of one See also:

• CLAN (Gaelic clann, O. Ir. cland, connected with Lat. planta, shoot or scion, the ancient Gaelic or Goidelic substituting k for p)

clan, at which those who had quarrelled were at the sacrament of the table (apud sacra mensae) reconciled . It was held on the loth of See also:

• FEBRUARY

February . See also:

• OVID [PUBLIUS OvID1us NASO] (43 B.C.–A.D. 17)

Ovid in his See also:

• FASTI

Fasti, ii . 617, alludes to it Proxima cognati dixere charistia cari, Et venit ad socios turba propinqua deos . Agapen " and " Mahle " in the Realencyklop. d. christl . Altertiimer; P . Ladeuze, " L'Eucharistie et See also:

• LES

les repas communs " in the Revue de l'orient chretien, No . 3, 19o2; See also:

• SIR

Sir W . M .

See also:

• RAMSAY, ALLAN (1686-1758)
• RAMSAY, ALLAN (1713-1784)
• RAMSAY, ANDREW MICHAEL (1686-1743)
• RAMSAY, DAVID (1749—1815)
• RAMSAY, SIR WILLIAM (1852– )
• RAMSAY, SIR WILLIAM MITCHELL (185r– )

Ramsay, The Church in the See also:

• ROMAN

Roman See also:

• EMPIRE

Empire (London, 1894); A . See also:

• SPITTA, FRIEDRICH (1852— )

Spitta, Zur Geschichte and Litteratur (See also:

• GOTTINGEN

Gottingen, 1893) ; E. von der See also:

• GOLTZ, BOGUMIL (18o1-1870)
• GOLTZ, COLMAR, FREIHERR VON DER (1843- )

Goltz, Das Gebet in dltesten Christianheit (See also:

• LEIPZIG

Leipzig, 1901); F . E . See also:

• WARREN
• WARREN, GOUVERNEUR KEMBLE (183o-1882)
• WARREN, JOSEPH (1741—1775)
• WARREN, MERCY (1728—1814)
• WARREN, MINTON (1850-1907)
• WARREN, SAMUEL (1807-1877)
• WARREN, SIR JOHN BORLASE, BART
• WARREN, WILLIAM (1812-1888)

Warren, The See also:

• LITURGY (Low Lat. liturgia; Gr. X€Zros, public, and Epyov, work; )Aetrovpy6s, a public servant)

Liturgy and See also:

• RITUAL (from Lat. ritus, a custom, especially a religious rite or custom)

Ritual of the Antenicene Church (London, 1897) ; T . Zahn, See also:

• ART

art . " Agapen ", in Hauck's Realencyklop . ; F . C . See also:

• CONYBEARE, WILLIAM DANIEL (1787–1857)
• CONYBEARE, WILLIAM JOHN (1815–1857)

Conybeare, Rituale Armenorum (See also:

• OXFORD
• OXFORD, EARLS OF
• OXFORD, EDWARD DE VERE, 17TH EARL
• OXFORD, JOHN DE VERE, 13TH EARL OF (1443-1513)
• OXFORD, PROVISIONS OF
• OXFORD, ROBERT DE VERE, 9TH EARL OF (1362-1392)
• OXFORD, ROBERT HARLEY, 1ST

Oxford, 1905; it contains the oldest Latin and Greek forms), The See also:

• KEY
• KEY (in O. Eng. tang; the ultimate origin of the word is unknown; it appears only in Old Frisian kei of other Teutonic languages; until the end of the 17th century the pronunciation was kay, as in other words in O. Eng. ending in aeg; cf. daeg, day; clang
• KEY (the phraseograms being indicated by hyphens)
• KEY, SIR ASTLEY COOPER (1821-1888)
• KEY, THOMAS HEWITT (1799-1875)

Key of Truth (Oxford, 1898), and art. on " The Survival of See also:

• ANIMAL
• ANIMAL (Lat. animalis, from anima, breath, soul)

Animal Sacrifices " in the See also:

• AMERICAN

American See also:

• JOURNAL
• JOURNAL (through Fr. from late Lat. diurnalis, daily)

Journal of See also:

• THEOLOGY

Theology (See also:

• CHICAGO
• CHICAGO, UNIVERSITY OF

Chicago, See also:

• JAN

Jan . 1903) ; F . X . Funk, Didascalia et Constitutiones Apostolorum (See also:

• PADERBORN (Lat. Paderae Fontes, i.e. the springs of the Pader)

Paderborn, 1906) ; V .

Ermoni, L'Agape (See also:

• PARIS
• PARIS (also called ALEXANDROS)
• PARIS, ALEXIS PAULIN (1800-x881)
• PARIS, BRUNO PAULIN GASTON (1839-1903)
• PARIS, FRANCOIS DE (169o-1727)
• PARIS, LOUIS PHILIPPE ALBERT
• PARIS, TREATIES OF (1814-1815)

Paris, 1904) ; G . See also:

• HORNER, FRANCIS (1778–1817)
• HORNER, LEONARD (1785-1864)

Horner, The Statutes of the Apostles, translated from Ethiopic and Arabic MSS . (London, 1904) ; Thefr . Drescher, See also:

• DISS

Diss. de See also:

• VET

vet . Christianorum Agapis (Giesse, 1824) ; L . A . See also:

• MURATORI

Muratori, Anecdota Graeca, " De agapis sublatis (Patavii, 1709); I . A . See also:

• FABRICIUS, GAIUS LUSCINUS (i.e. " the one-eyed ")
• FABRICIUS, GEORG (1516-1571)
• FABRICIUS, HIERONYMUS
• FABRICIUS, JOHANN ALBERT (1668-1736)
• FABRICIUS, JOHANN CHRISTIAN (1745-18o8)

Fabricius, Bibliogr . See also:

• ANT
• ANT (O. Eng. aemete, from Teutonic a, privative, and maitan, cut or bite off, i.e. " the biter off "; aemete in Middle English became differentiated in dialect use to (mete, then amte, and so ant, and also to emete, whence the synonym " emmet," now only u

Ant. p . 587; Muenter, Primord . Eccl .

Afr. p . I i 1; Walafrid See also:

• STRABO (born c. 63 n.c.)

Strabo, De See also:

• REBUS (Lat. rebus, " by things ")

Rebus See also:

• ECCLES

Eccles. capita 18, 19; Gregory of See also:

• TOURS

Tours, De miraculis S . Juliani, xxxi.; Paulini Nolani Carmen xii. in S . Felicem . (F . C .