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See also:AGE (Fr. age, through See also:late See also:Lat. aetaticum, from aetas) , a See also:term used (1) of the divisions into which it is suggested that human See also:history may be divided, whether regarded from the See also:geological, cultural or moral aspects, e.g. the See also:palaeolithic See also:age, the See also:bronze age, the dark ages; (2) of an historic See also:epoch or See also:generation; (3) of any See also:period or See also:stage in the See also:physical See also:life of a See also:person, See also:animal or thing; (4) of that See also:time of life at which the See also:law attributes full responsibility for his or her acts to the individual . (1) From the earliest times there would appear to have been the belief that the history of the See also:earth and of mankind falls naturally into periods or ages . Classical See also:mythology popularized the See also:idea . I-Iesiod, for example, in his poem See also:Works and Days, describes minutely five successive ages, during each of which the earth was peopled by an entirely distinct See also:race . The first or See also:golden race lived in perfect happiness on the fruits of the untilled See also:ear suffered from no bodily infirmity, passed away in a See also:gentle See also:sleep, and became after See also:death See also:guardian daemons of this See also:world . The second or See also:silver race was degenerate, and refusing to See also:worship the immortal gods, was buried by Jove in the earth . The third or brazen race, still more degraded, was warlike and cruel, and perished at last by See also:internal violence . The See also:fourth or heroic race was a marked advance upon the preceding, its members being the heroes or demi-gods who fought at See also:Troy and See also:Thebes, and who were rewarded after death by being permitted to reap thrice a See also:year the See also:free produce of the earth . The fifth or See also:iron race, to which the poet supposes himself to belong, is the most degenerate of all, sunk so See also:low in every See also:vice that any new See also:change must be for the better . See also:Ovid, in his Metamorphoses, follows See also:Hesiod exactly as to nomenclature and very closely as to substance . He makes the degeneracy continuous, however, by omitting the heroic race or age, which, as See also:Grote points out, was probably introduced by Hesiod, not as See also:part of his didactic See also:plan, but from a See also:desire to conciliate popular feeling by including in his poem the See also:chief myths that were already current among the Greeks . See also:Varro recognized three ages: (1) from the beginning of mankind to the See also:Deluge, a quite indefinite period; (2) from the Deluge to the First See also:Olympiad, called the Mythical Period; (3) from the First Olympiad to his own time, called the Historic Period .
See also:Lucretius divided See also:man's history into three cultural periods: (1) the Age of See also: It would be unscientific in the physiologist to name any precise year for the transition from one of his stages to another, inasmuch as that differs very considerably among different nations, and even to some extent among different individuals of the same nation . But the law must necessarily be fixed and See also:uniform, and even where it professes to proceed according to nature, must be more precise than nature . The See also:Roman law divided human life for its purposes into four chief periods, which had their subdivisions—(r) in fantia, lasting till the See also:close of the seventh year; (2) the period between infantia and pubertas, See also:males becoming puberes at four-teen and See also:females at twelve; (3) adolescentia, the period between See also:puberty and See also:majority; and (4) the period after the twenty-fifth year, when males became majores . The first period was one of See also:total legal incapacity; in the second period a person could lawfully do certain specified acts, but only with the See also:sanction of his See also:tutor or guardian; in the third the restrictions were fewer, males being permitted to See also:manage their own See also:property, See also:contract See also:marriage and make a will; but majority was not reached until the age of twenty-five . By See also:English law there are two great periods into which life is divided—infancy, which lasts in both sexes until the twenty-first year, and manhood or womanhood The period of infancy, again, is divided into several stages, marked by the growing development both of rights and obligations . Thus at twelve years of age a male may take the See also:oath of See also:allegiance; at fourteen both sexes are held to have arrived at years of discretion, and may therefore choose guardians, give See also:evidence and consent or disagree to a marriage . A See also:female has the last See also:privilege from the twelfth year, but the marriage cannot be celebrated until the majority of the parties without the consent of parents or guardians . At fourteen, too, both sexes are fully responsible to the criminal law . Between seven and fourteen there is responsibility only if the accused be proved doli capax, capable of discerning between right and wrong, the principle in that See also:case being that malitia supplet aetatem . At twenty-one both males and females obtain their full legal rights, and become liable to all legal obligations . A seat in the See also:British See also:parliament may be taken at twenty-one . Certain professions, however, demand as a qualifi.• cation in entrants a more advanced age than that of legal man-See also:hood .
In the See also:
In See also:Spain, majority is reached at twenty-three; the nubile age is eighteen for males and sixteen for females
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In See also:Greece the age of majority is twenty-one, and the nubile age sixteen for males and fourteen for females
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In See also: |
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