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AHAB (in Heb. 'ah'(ib, " father's bro...

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Originally appearing in Volume V01, Page 429 of the 1911 Encyclopedia Britannica.
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AHAB (in Heb. 'ah'(ib, " See also:father's See also:brother ")  , See also:king of See also:Israel, the son and successor of See also:Omri, • ascended the See also:throne about 875 B.C . (I See also:Kings xvi . 29-34)• He married See also:Jezebel, the daughter of the king of See also:Sidon, and the affiance was doubtless the means of procuring him See also:great riches, which brought pomp and luxury in their See also:train . We read of his See also:building an See also:ivory See also:palace and See also:founding new cities, the effect perhaps of a See also:share in the flourishing See also:commerce of See also:Phoenicia.' The material prosperity of his reign, which is comparable with that of See also:Solomon a See also:century before, was overshadowed by the religious changes which his See also:marriage involved . Although he was a worshipper of Yahweh, as the names of his See also:children prove (cp. also xxii . 5 seq.), his wife was firmly attached to the See also:worship of the Tyrian See also:Baal, Melkart, and led by her he gave a great impulse to this cult by building a See also:temple in See also:honour of Baal in See also:Samaria . This roused the indignation of those prophets whose aim it was to purify the worship of Yahweh (see See also:ELIJAH) . During See also:Ahab's reign See also:Moab, which had been conquered by his See also:father, remained tributary; See also:Judah, with whose king, See also:Jehoshaphat, he was allied by marriage, was probably his See also:vassal; only with See also:Damascus is he said to have had strained relations . The one event mentioned by See also:external See also:sources is the See also:battle at Karlar (perhaps See also:Apamea), where See also:Shalmaneser II. of See also:Assyria fought a great See also:confederation of princes from See also:Cilicia, N . See also:Syria, Israel, See also:Ammon and the tribes of the Syrian See also:desert (854 B.c.) . Here Aliabbu See also:Sir'lai (Ahab the Israelite) with Baasha, son of Rubub (Kebob) of Ammon and nine others are allied with Bir-'idri (See also:Ben-See also:hadad), Ahab's contribution being reckoned at 2000 chariots and 10,00o men . The See also:numbers are comparatively large and possibly include forces from See also:Tyre, Judah, See also:Edom and Moab .

The See also:

Assyrian king claimed a victory, but his immediate return and subsequent expeditions in 849 and 846 against a similar but unspecified See also:coalition seem to show that he met with no lasting success . According to the Old Testament narratives, however, Ahab with 7000 troops had previously overthrown Ben-hadad and his See also:thirty-two kings, who had come to See also:lay See also:siege to Samaria, and in the following See also:year obtained a remarkable victory over him at Aphek, probably in the See also:plain of See also:Sharon (r Kings xx.) . A treaty was made whereby Ben-hadad restored the cities which his father had taken from Ahab's father (i.e . Omri, but see xv . 20, 2 Kings xiii . 25), and trading facilities between Damascus and Samaria were granted . A See also:late popular See also:story (xx . 35-42, akin in See also:tone to xii . 33-xiii . 34) condemned Ahab for his leniency and foretold the destruction of the king and his See also:land . Three years later, See also:war See also:broke out on the See also:east of See also:Jordan, and Ahab with Jehoshaphat of Judah went to recover Ramoth-See also:Gilead and was mortally wounded (xxii.) . He was succeeded by his sons (See also:Ahaziah and See also:Jehoram) .

It is very difficult to obtain any clear See also:

idea of the See also:order of these events (LXX. places i Kings xxi. immediately after xix.) . How the hostile kings of Israel and Syria came to fight a See also:common enemy, and how to correlate the Assyrian and Biblical records, are questions which have perplexed all See also:recent writers . The reality of the difficulties will be apparent from the fact that it has been suggested that the Assyrian See also:scribe wrote " Ahab " for his son " Jehoram " (Kamphausen, Chronol. d. hebr . Kon., Kittel), and that the very See also:identification of the name with Ahab of Israel has been questioned (See also:Horner, Proc . See also:Soc . Bibl . See also:Arch., 1898, p . 244).2 Whilst the above passages in 1 Kings view Ahab not unfavourably, there are others which give a less friendly picture . The tragic See also:murder of Naboth (see JEZEBEL), an See also:act of royal encroachment, stirred up popular resentment just as the new cult aroused the opposition of certain of the prophets . The latter found their See also:champion in Elijah, whose See also:history reflects the prophetic teaching of more than one See also:age . (See KINGS.) His denunciation of the royal See also:dynasty, and his emphatic insistence on the worship of Yahweh and Yahweh alone, See also:form the keynote to a See also:period which culminated in the See also:accession of See also:Jehu, an event in which Elijah's chosen See also:disciple See also:Elisha was the leading figure . The allusions to the statutes and See also:works of Omri and Ahab in Mic. vi .

16 may point to legislative See also:

measures of these kings, and the reference to the incidents at the building of See also:Jericho (1 Kings xvi . 34) may be taken to show that See also:foundation sacrifices, See also:familiar ' Ahab's ivory palace found its imitators (t Kings xxii . 39; Am. iii . 15) . The ivory was probably brought by the Phoenicians from See also:Cyprus or from one of the works on the See also:coast of See also:Asia See also:Minor . ' See the discussions by See also:Cheyne, Ency . Bib. See also:col . 91 seq., and by Whitehouse, Dict . Bib. i . 53.in nearly all parts of the See also:world, were not unknown in Israel at this period .3 This has in fact been confirmed by excavation in See also:Palestine . Another Ahab is known only as an impious See also:prophet in the See also:time of the Babylonian See also:exile (Jer. See also:xxix . 21) .

(S . A . C.) 'AHAI, of Sabha, an 8th-century Talmudist of high renown . He was author of Quaestiones (Sheiltoth), a collection of homilies (at once learned and popular) on Jewish See also:

law and See also:ethics . This is recorded to have been the first See also:work written by a Jewish See also:scholar after the completion of the See also:Talmud .

End of Article: AHAB (in Heb. 'ah'(ib, " father's brother ")
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