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See also:AHAB (in Heb. 'ah'(ib, " See also:father's See also:brother ")
, See also: The See also:Assyrian king claimed a victory, but his immediate return and subsequent expeditions in 849 and 846 against a similar but unspecified See also:coalition seem to show that he met with no lasting success . According to the Old Testament narratives, however, Ahab with 7000 troops had previously overthrown Ben-hadad and his See also:thirty-two kings, who had come to See also:lay See also:siege to Samaria, and in the following See also:year obtained a remarkable victory over him at Aphek, probably in the See also:plain of See also:Sharon (r Kings xx.) . A treaty was made whereby Ben-hadad restored the cities which his father had taken from Ahab's father (i.e . Omri, but see xv . 20, 2 Kings xiii . 25), and trading facilities between Damascus and Samaria were granted . A See also:late popular See also:story (xx . 35-42, akin in See also:tone to xii . 33-xiii . 34) condemned Ahab for his leniency and foretold the destruction of the king and his See also:land . Three years later, See also:war See also:broke out on the See also:east of See also:Jordan, and Ahab with Jehoshaphat of Judah went to recover Ramoth-See also:Gilead and was mortally wounded (xxii.) . He was succeeded by his sons (See also:Ahaziah and See also:Jehoram) . It is very difficult to obtain any clear See also:idea of the See also:order of these events (LXX. places i Kings xxi. immediately after xix.) . How the hostile kings of Israel and Syria came to fight a See also:common enemy, and how to correlate the Assyrian and Biblical records, are questions which have perplexed all See also:recent writers . The reality of the difficulties will be apparent from the fact that it has been suggested that the Assyrian See also:scribe wrote " Ahab " for his son " Jehoram " (Kamphausen, Chronol. d. hebr . Kon., Kittel), and that the very See also:identification of the name with Ahab of Israel has been questioned (See also:Horner, Proc . See also:Soc . Bibl . See also:Arch., 1898, p . 244).2 Whilst the above passages in 1 Kings view Ahab not unfavourably, there are others which give a less friendly picture . The tragic See also:murder of Naboth (see JEZEBEL), an See also:act of royal encroachment, stirred up popular resentment just as the new cult aroused the opposition of certain of the prophets . The latter found their See also:champion in Elijah, whose See also:history reflects the prophetic teaching of more than one See also:age . (See KINGS.) His denunciation of the royal See also:dynasty, and his emphatic insistence on the worship of Yahweh and Yahweh alone, See also:form the keynote to a See also:period which culminated in the See also:accession of See also:Jehu, an event in which Elijah's chosen See also:disciple See also:Elisha was the leading figure . The allusions to the statutes and See also:works of Omri and Ahab in Mic. vi . 16 may point to legislative See also:measures of these kings, and the reference to the incidents at the building of See also:Jericho (1 Kings xvi . 34) may be taken to show that See also:foundation sacrifices, See also:familiar ' Ahab's ivory palace found its imitators (t Kings xxii . 39; Am. iii . 15) . The ivory was probably brought by the Phoenicians from See also:Cyprus or from one of the works on the See also:coast of See also:Asia See also:Minor . ' See the discussions by See also:Cheyne, Ency . Bib. See also:col . 91 seq., and by Whitehouse, Dict . Bib. i . 53.in nearly all parts of the See also:world, were not unknown in Israel at this period .3 This has in fact been confirmed by excavation in See also:Palestine . Another Ahab is known only as an impious See also:prophet in the See also:time of the Babylonian See also:exile (Jer. See also:xxix . 21) . (S . A . C.) 'AHAI, of Sabha, an 8th-century Talmudist of high renown . He was author of Quaestiones (Sheiltoth), a collection of homilies (at once learned and popular) on Jewish See also:law and See also:ethics . This is recorded to have been the first See also:work written by a Jewish See also:scholar after the completion of the See also:Talmud . |
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