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See also:AHASUERUS (the Latinized See also:form of the See also:Hebrew siSi nte; in LXX. 'AQ rofrgpos, once in See also:Tobit 'Ao o pos)
, a royal See also:Persian or Median name occurring in three of the books of the Old Testament and in orie of the books of the Apocrypha
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In every See also:case the See also:identification of the See also:person named is a See also:matter of controversy
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In See also:Dan. ix. r See also:Ahasuerus is the See also:father of See also:Darius the Mede, who " was made See also: The truth is, no doubt, as Prof . See also:Sayce points out, that the See also:book of See also:Daniel was not meant to be strictly See also:historical . As Prof . See also:Driver says, " tradition, it can hardly be doubted, has here confused persons and events in reality distinct " (Literature of the Old Test . (6) p . 500) . In See also:Ezra iv . 6 Ahasuerus is mentioned as a king of See also:Persia, to whom the enemies of the See also:Jews sent representations opposing the rebuilding of the See also:temple at See also:Jerusalem . Here the sequence of the reigns in the Biblical writer and,in the profane historians—in the one, Cyrus, Ahasuerus, See also:Artaxerxes, Darius; in the other, Cyrus, See also:Cambyses, See also:Smerdis, Darius—led in the past (See also:Ewald, &c.) to the identification of Ahasuerus with Cambyses (529-522 B.c.), son of Cyrus . The name Khshaydrshd, however, has been found in Persian See also:inscriptions, and has been thought to be See also:equivalent to the See also:Xerxes (485-465 B.C.) of the Greeks . On Babylonian tablets both the forms Khishiarshu and Akkashiarshi occur amongst others . See also:Modern scholars, therefore, identify the Ahasuerus of Ezra with Xerxes . In the book of See also:Esther the king of Persia is called Ahasuerus (rendered in LXX . " Artaxerxes " throughout) . The identification of Ahasuerus with Artaxerxes I . Longimanus, the son and successor of Xerxes, though countenanced by See also:Josephus, deserves little See also:consideration . Most students are agreed that he must be a monarch of the Achaemenian See also:dynasty, earlier than Artaxerxes I.; and See also:opinion is divided between Darius See also:Hystaspes and Xerxes . In support of the former view it is alleged, among other things, that Darius was the first Persian king of whom it could be said, as in Esther i . 1, that he " reigned from See also:India even unto See also:Ethiopia, over an See also:hundred and seven and twenty provinces "; and that it was also the distinction of Darius that (Esther x . I) he laid " a See also:tribute upon the See also:land and upon the isles of the See also:sea " (cf . See also:Herod. iii . 89) . In support of the identification with Xerxes it is alleged (1) that the See also:Hebrew 'Ahashverosh is the natural equivalent of the old Persian Khshayarsha, the true name of Xerxes; (2) that there is a striking similarity of See also:character between the Xerxes of Hetodotus and the Ahasuerus of Esther; (3) that certain coincidences in See also:dates and events 'See See also:Trumbull, See also:Threshold See also:Covenant, pp . 46 sqq.; Haddon, Study of See also:Man, pp . 347 sqq.; P . Sartori, Zestschr. See also:fur Ethnologie, 1898, Pp . 1 seq . corroborate this identity, as, e.g., the feast in the king's third See also:year (cf . Esther i . 3 with Herod. vii . 8), the return of Xerxes to See also:Susa in the seventh year of his reign and the See also:marriage of Ahasuerus at Shushan in the same year of his . To this it may be added that the See also:interval of four years between the See also:divorce of Vashti and the marriage of Esther is well accounted for by the intervention of an important See also:series of events fully occupying the monarch's thoughts, such as the invasion of See also:Greece . See articles " Ahasuerus " in the See also:Encyclopaedia Biblica, See also:Hastings' See also:Dictionary, the Jewish Encyclopaedia; S . R . Driver, Introd. to the Lit. of the Old Test . ; See also:Friedrich See also:Delitzsch in the Calwer Bibellexikon (1893) .
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