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AHITHOPHEL (Heb. for " See also: man of See also: Judah whose son was a member of See also: David's bodyguard
.
He was possibly the grandfather. of Bathsheba (see 2 Sam. xi
.
3, See also: xxiii
.
34), a view which has been thought to have some bearing on his policy
.
He was one of David's most trusted advisers, and his counsel was " as though one inquired of the word of See also: God." He took a leading See also: part in Absalom's revolt, and his defection was a severe See also: blow to the See also: king, who prayed that God would bring his counsel to "foolishness."
The subsequent events are rather obscure
.
At Ahithophel's advice Absalom first took the precaution of asserting his claim to the
See also: throne by seizing his See also: father's concubines (cf
.
ABNER)., The immediate pursuit of David was then suggested; the advice was accepted, and the sequence of events shows that the king, being warned of this, fled across the See also: Jordan (2 Sam. xvi
.
20-23, xvii
.
1-4, 22)
.
Inconsistent with this is the account of the intervention of Hushai, whose counsel of delay (in See also: order to gather all Israel " from See also: Dan to See also: Beersheba "), in spite of popular approbation, was not adopted; and with this See also: episode is connected the tradition that the sagacious counsellor returned to his home and, having disposed of his estate, hanged himself
.
Instances of suicide are rare in the Old Testament (cf
.
See also: SAUL), and it is noteworthy that in this See also: case, at least, a See also: burial was not refused
.
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