See also:AHITHOPHEL (Heb. for " See also:brother of foolishness, " i.e. foolish!)
, a See also:man of See also:Judah whose son was a member of See also:David's bodyguard
.
He was possibly the grandfather. of Bathsheba (see 2 Sam. xi
.
3, See also:xxiii
.
34), a view which has been thought to have some bearing on his policy
.
He was one of David's most trusted advisers, and his counsel was " as though one inquired of the word of See also:God." He took a leading See also:part in See also:Absalom's revolt, and his defection was a severe See also:blow to the See also:- KING
- KING (O. Eng. cyning, abbreviated into cyng, cing; cf. O. H. G. chun- kuning, chun- kunig, M.H.G. kiinic, kiinec, kiinc, Mod. Ger. Konig, O. Norse konungr, kongr, Swed. konung, kung)
- KING [OF OCKHAM], PETER KING, 1ST BARON (1669-1734)
- KING, CHARLES WILLIAM (1818-1888)
- KING, CLARENCE (1842–1901)
- KING, EDWARD (1612–1637)
- KING, EDWARD (1829–1910)
- KING, HENRY (1591-1669)
- KING, RUFUS (1755–1827)
- KING, THOMAS (1730–1805)
- KING, WILLIAM (1650-1729)
- KING, WILLIAM (1663–1712)
king, who prayed that God would bring his counsel to "foolishness."
The subsequent events are rather obscure
.
At See also:Ahithophel's See also:advice Absalom first took the precaution of asserting his claim to the See also:throne by seizing his See also:father's concubines (cf
.
See also:ABNER)., The immediate pursuit of David was then suggested; the advice was accepted, and the sequence of events shows that the king, being warned of this, fled across the See also:Jordan (2 Sam. xvi
.
20-23, xvii
.
1-4, 22)
.
Inconsistent with this is the See also:account of the intervention of Hushai, whose counsel of delay (in See also:- ORDER
- ORDER (through Fr. ordre, for earlier ordene, from Lat. ordo, ordinis, rank, service, arrangement; the ultimate source is generally taken to be the root seen in Lat. oriri, rise, arise, begin; cf. " origin ")
- ORDER, HOLY
order to gather all See also:Israel " from See also:Dan to See also:Beersheba "), in spite of popular approbation, was not adopted; and with this See also:episode is connected the tradition that the sagacious counsellor returned to his See also:home and, having disposed of his See also:estate, hanged himself
.
Instances of See also:suicide are rare in the Old Testament (cf
.
See also:SAUL), and it is noteworthy that in this See also:case, at least, a See also:burial was not refused
.
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