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AKHTAL [GxrYATH See also: period, belonged to the tribe of Taghlib in See also: Mesopotamia, and was, like his See also: fellow-tribesmen, a Christian, enjoying the freedom of his See also: religion, while not taking its duties very seriously
.
Of his private See also: life few details are known, save that he was married and divorced, and that he spent See also: part of his See also: time in See also: Damascus, part with histribe in Mesopotamia
.
In the See also: wars of the Taghlibites with the Q,aisites he took part in the See also: field, and by his satires
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In the
See also: literary strife between his contemporaries Jarir and Ferazdaq he was induced to support the latter poet
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Akhtal, Jarir and Ferazdaq See also: form a trio celebrated among the See also: Arabs, but as to relative superiority there is dispute
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In the 'Abbasid period there is no doubt that Akhtal's See also: Christianity told against his reputation, but See also: Abu 'Ubaida placed him highest of the three on the ground that amongst his poems there were ten flawless qasidas (elegies), and ten more nearly so, and that this could not be said of the other two
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The chief material of his poems consists of See also: panegyric of patrons and satire of rivals, the latter being, however, more restrained than was usual at the time
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The See also: Poetry of al-Akhtal has been published at the Jesuit See also: press in See also: Beirut,1891
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A full account of the poet and his times is given in H
.
Lammens' Le chantre See also: des Omiades (See also: Paris, 1895) (a reprint from the Journal Asiatique for 1894)
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