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AKKAD (Gr. versions apxat and hXab)

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Originally appearing in Volume V01, Page 457 of the 1911 Encyclopedia Britannica.
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AKKAD (Gr. versions apxat and hXab)  , a See also:Hebrew name, mentioned only once in the Old Testament (Gen. x. to), for one of the four See also:chief cities, See also:Akkad, See also:Babel, See also:Erech and Calneh, which constituted the See also:nucleus of the See also:kingdom of See also:Nimrod in the See also:land of Shinar or Babylonia . This Biblical See also:city, Akkad, was most probably identical with the See also:northern Babylonian city known to us as Agade (not Agane, as formerly read), which was the See also:principal seat of the See also:early Babylonian See also:king See also:Sargon I . (.argani-garali), whose date is given by Nabonidus, the last Semitic king of Babylonia (555—537 B.c.), as 3800 B.C., which is perhaps too old by 700 or 1000 years.' The probably non-Semitic name Agade occurs in a number of inscriptions2 and is now well attested as having been the name of an important See also:ancient See also:capital . The later Assyro-Babylonian Semitic See also:form Akkadu ("of or belonging to Akkad ") is, in all likelihood, a Semitic See also:loan form from the non-Semitic name Agade, and seems to be an additional demonstration of the identity of Agade and Akkad . The usual signs denoting Akkadu in the Semitic narrative See also:inscriptions were read in the non-Semitic See also:idiom See also:uri-ki or ur-ki, " land of the city," which simply meant that Akkadu was the land of the city See also:par excellence, i.e. of the city of Agade of Sargon I., which remained for a See also:long See also:period the leading city of Babylonia.' It is quite probable that the non-Semitic name Agade may mean "See also:crown (See also:aga) of See also:fire (de)"' in allusion to Istar, " the brilliant goddess," the tutelar deity of the See also:morning and evening See also:star and the goddess of See also:war and love, whose cult was observed in very early times in Agade . This fact is again attested by Nabonidus, whose See also:record 5 mentions that the Istar See also:worship of Agade was later superseded by that of the goddess Anunit, another personification of the I"star See also:idea, whose See also:shrine was at Sippar . It is significant in this connexion that there were two cities named Sippar, one under the See also:protection of See also:Shamash, the See also:sun-See also:god, and one under this Anunit, a fact which points strongly to the probable proximity of Sippar and Agade . In fact, it has been thought that Agade-Akkad was situated opposite Sippar on the See also:left See also:bank of the See also:Euphrates, and was probably the See also:oldest See also:part of the city of Sippar . In the Assyro-Babylonian literature the name Akkadu appears as part of the royal See also:title in connexion with See also:Sumer; viz. non-Semitic: lugal Kengi (ki) Uru (ki)=.f ar See also:mat Sumeri u Akkadi, " king of Sumer and Akkad," which appears to have meant simply " king of Babylonia." It is not likely, as many scholars have thought, that Akkad was ever used geographically as a distinctive appellation for northern Babylonia, or that the name Sumer (q.v.) denoted the See also:southern part of the land, because See also:kings who ruled only over Southern Babylonia used the See also:double title " king of Sumer and Akkad," which was also employed by northern rulers who never established their sway farther See also:south than See also:Nippur, notably the See also:great See also:Assyrian conqueror Tiglathpileser III . (745—727 B.C.) . See also:Professor McCurdy has very See also:reason-ably suggested 6 that the title "king of Sumer and Akkad " indicated merely a claim to the ancient territory and city of Akkad together with certain additional territory, but not neces- sarily all Babylonia, as was formerly believed . A discussion of the interesting question See also:relating to the non- Semitic so-called Sumero-Akkadian See also:language and See also:race will be found in the See also:article SUMER .

See also:

Prince, Nabonidus, p. v . 2 In the Sargon inscriptions; Bab . Exped. of the Univ. of See also:Penn. i. pl . 1, nr . 1, See also:line 6; pl . 2, nr . 2, line 5; pl . 3, nr . 3, line 3b; also xi. pl . 49, nr . 119 and in Nebuchadnezzar, See also:col. ii. line 50 (Hilprecht, Freibrief Neb.); Cun . Texts from Bab .

Tablets, pl . 1, nr . 91146, line 3 . See also:

Rogers, See also:History of Babylonia and See also:Assyria, i. pp . 365, 373-374 . Prince, " Materials for a Sumerian See also:Lexicon," pp . 23, 73, See also:Journal of Biblical Literature, 1906 . 6 I . Rawl . 69, col. ii . 48 and iii . 28 .

" History, Prophecy and the Monuments, i . § I I0 .

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