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ALAIN DE LILLE [Alanus de Insulis] (c...

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Originally appearing in Volume V01, Page 468 of the 1911 Encyclopedia Britannica.
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ALAIN DE See also:

LILLE [Alanus de Insulis] (c. 1128-1202)  , See also:French theologian and poet, was See also:born, probably at See also:Lille, some years before 1128 . Little is known of his See also:life . He seems to have taught in the See also:schools of See also:Paris,, and he attended the Lateran See also:Council in 1179 . He afterwards inhabited See also:Montpellier (he is sometimes called Alanus de Montepessulano), lived for a See also:time outside the walls of any See also:cloister, and finally retired to Citeaux, where he died in 1202 . He had a very widespread reputation during his lifetime and his knowledge, more varied than profound, caused him to be called See also:Doctor universals . Among his very numerous See also:works two poems entitle him to a distinguished See also:place in the Latin literature of the See also:middle ages; one of these, the De planctu naturae, is an ingenious See also:satire on the vices of humanity; the other, the Anticlaudianus, a See also:treatise on morals, the See also:form of which recalls the pamphlet of Claudian against See also:Rufinus, is agreeably versified and relatively pure in its latinity . As a theologian Alain de Lille shared in the mystic reaction of the second See also:half of the 12th See also:century against the scholastic See also:philosophy . His See also:mysticism, how-ever, is far from being as See also:absolute as that of the Victorines . In the Anticlaudianus he sums up as follows: See also:Reason, guided by prudence, can unaided discover most of the truths of the See also:physical See also:order; for the See also:apprehension of religious truths it must See also:trust to faith . This See also:rule is completed in his treatise, Ars catholicae fidei, as follows: See also:Theology itself may be demonstrated by reason . Alain even ventures an immediate application of this principle, and tries to prove geometrically the dogmas defined in the Creed . This bold See also:attempt is entirely factitious and verbal, and it is only his employment of various terms not generally used in such a connexion (See also:axiom, theorem, corollary, etc.) that gives his treatise its apparent originality .

Alain de Lille has often been See also:

con-founded with other persons named Alain, in particular with Alain, See also:archbishop of See also:Auxerre; Alan, See also:abbot of See also:Tewkesbury, Alain de Podio, etc . Certain facts of their lives have been attributed to him, as well as some of their works: thus the Life of St See also:Bernard should be ascribed to See also:Main of Auxerre and the Commentary upon See also:Merlin to Alan of Tewkesbury . Neither is the philosopher of Lille the author of a Memoriale rerum difficilium, published under his name; and it is exceedingly doubtful whether the Dicta See also:Alani de lapide philosophico really issued from his See also:pen . On the other See also:hand, it now seems practically demonstrated that Alain de Lille was the author of the Ars catholicae fidei and the treatise Contra haereticos . The works of Alain de Lille have been published by See also:Migne, Patrologia See also:Latina, vol. cex . A See also:critical edition of the Anticlaudianus and of the De planctu naturae is given by Th . See also:Wright in vol. ii. of the Anglo-Latin Satirical Poets and Epigrammatists of the Twelfth Century (See also:London, 1872) . See See also:Haureau, Memoire sur la See also:vie et quelques oeuvres d'Alain de Lille (Paris, 1885) ; M . Baumgartner, See also:Die Philosophie See also:des Alanus de Insulis (See also:Munster, 1896) . • (P .

End of Article: ALAIN DE LILLE [Alanus de Insulis] (c. 1128-1202)
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