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See also:ERASMUS See also:ALBERUS (c. 1500-1553)
, See also:German humanist, reformer and poet, was a native of the See also:village of Sprendlingen near See also:Frankfort-on-See also:Main, where he was See also:born about the See also:year 1500
.
Although his See also:father was a schoolmaster, his See also:early See also:education was neglected
.
Ultimately in 1518 he found his way to the university of See also:Wittenberg, where he studied See also:theology
.
He had here the See also:good See also:fortune to attract the See also:attention of See also:Luther and See also:Melanchthon, and subsequently became one of Luther's most active helpers in the See also:Reformation
.
Not merely did he fight for the See also:Protestant cause as a preacher and theologian, but he was almost the only member of Luther's party who was able to confront the See also:Roman Catholics with the weapon of See also:literary See also:satire
.
In 1542 he published a See also:prose satire to which Luther wrote the See also:preface, Der Barfiisser Monche See also:Eulenspiegel and Alkoran, an See also:adaptation of the See also:Liber conformitatum of the Franciscan Bartolommeo Albizzi of See also:Pisa (Pisanus, d
.
1401), in which the Franciscan See also:order is held up to ridicule
.
Of higher literary value is the didactic and satirical See also:Buch von der Tugend lend Weisheit (1550), a collection of See also:forty-nine fables in which See also:Alberus embodies his views on the relations of See also: Das such von der Tugend and Weisheit has been edited by W . See also:Beaune (1892); the sixteen Geistliche Lieder by C . W . Stromberger (1857) . Alberus's prose writings have not been reprinted in See also:recent times . See F . Schnorr von Carolsfeld, See also:Erasmus Alberus (1894) . |
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