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See also: Messene, the most celebrated of the See also: Greek commentators on the writings of See also: Aristotle, and styled, by way of pre-See also: eminence, O E rt'p r iS (" the expositor "), was a native of Aphrodisias in See also: Caria
.
He came to Athens towards the end of the 2nd century A.D., became See also: head of the See also: Lyceum and lectured on peripatetic philosophy
.
The See also: object of his See also: work was to See also: free the See also: doctrine from the syncretism of Ammonius and to reproduce the pure doctrine of Aristotle
.
Commentaries by See also: Alexander on the following
See also: works of Aristotle are still extant:—the Analytica, Priora, i.; the Topica; the Meteorologica; the De Sensu; and the Metaphysica, i.-v., together with an abridgment of what he wrote on the remaining books of the Metaphysica
.
His commentaries were greatly esteemed among the Arabians, who translated many of them
.
There are also several See also: original writings by Alexander still extant
.
The most important of these are a work On See also: Fate, in which he argues against the Stoic doctrine of See also: necessity; and one On the Soul, in which he contends that the undeveloped reason in See also: man is material (vas i'AiK6s) and inseparable from the See also: body
.
He argued strongly against the doctrine of immortality
.
He identified the active intellect (vows 7roujTLK05), through whose agency the potential intellect in man becomes actual, with See also: God
.
Several of Alexander's works were published in the Aldine edition of Aristotle, Venice, 1495–1498; his De Fato and De Anima were printed along with the works of See also: Themistius at Venice (1534); the former work, which has been translated into Latin by See also: Grotius and also by Schulthess, was edited by J
.
C
.
Orelli, Zurich, 1824; and his commentaries on the Metaphysica by H
.
See also: Bonitz, Berlin, 1847, J
.
Nourisson has treated of his doctrine of fate (De la liberte et du hazard, See also: Paris, 1870)
.
In the early See also: Renaissance his doctrine of the soul's mortality was adopted by P
.
Pomponazzi against the Thomists and the Averroists
.
SeePERIPATETICS (ad fin.) ;See also: ALEXANDRISTS ;POMPONAllI, PIETRO; also A
.
Apelt, " Die Schrift d
.
Alex. v
.
Aphr.," Philologus, xlv., 1886 ; C
.
Ruelle, " Alex. d'Aphr. et le pretendu Alex. d'Alexandrie," Rev. See also: des etudes grecques, v., 1892; E
.
'See also: Zeller's Outlines of Gk
.
Phil
.
(Eng. trans., ed
.
1905, Q . 296) . |
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