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ALTRUISM (Fr. autrui, from Lat. alter...

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Originally appearing in Volume V01, Page 766 of the 1911 Encyclopedia Britannica.
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ALTRUISM (Fr. autrui, from See also:Lat. alter, the other of two)  , a philosophical See also:term used in See also:ethics for that theory of conduct which regards the See also:good of others as the end of moral See also:action . It was invented by Auguste See also:Comte and adopted by the See also:English positivists as a convenient See also:antithesis to See also:egoism . According to Comte the only See also:practical method of social regeneration is gradually to inculcate the true social feeling which subordinates itself to the welfare of others . The application to sociological problems of the See also:physical theory of organic See also:evolution further develyoped the altruistic theory . According to See also:Herbert See also:Spencer, the See also:life of the individual in the perfect society is identical with that of the See also:state: in other words, the first See also:object of him who would live well must be to take his See also:part in promoting the well-being of his See also:fellows individually and collectively . Pure egoism and pure See also:altruism are alike impracticable . For on the one See also:hand unless the egoist's happiness is compatible to some extent with that of his fellows, their opposition will almost inevitably vitiate his perfect enjoyment; on the other hand, the altruist whose See also:primary object is the good of others, must derive his own highest happiness—i.e. must realize himself most completely—in the fulfilment of this object . In fact, the altruistic See also:idea, in itself and apart from a further See also:definition of the good, is rather a method than an end . The self-love theory of See also:Hobbes, with its subtle perversions of the motives of See also:ordinary humanity, led to a reaction which culminated in the See also:utilitarianism of See also:Bentham and the two See also:Mills; but their theory, though See also:superior to the extravagant egoism of Hobbes, had this See also:main defect, according to Herbert Spencer, that it conceived the See also:world as an aggregate of See also:units, and was so far individualistic . See also:Sir See also:Leslie See also:Stephen in his See also:Science of Ethics insisted that the unit is the social organism, and therefore that the aim of moralists is not the " greatest happiness of the greatest number," but rather the " See also:health of the organism." The socialistic tendencies of subsequent thinkers have emphasized the ethical importance of altruistic action, but it must be re-membered always that it is ultimately only a See also:form of action, that it may be commended in all types of ethical theory, and that it is a practical See also:guide only when it is applied in accordance with a definite theory of "the good." Finally, he who devotes himself on principle to furthering the good of others as his highest moral See also:obligation is from the highest point of view realizing, not sacrificing, himself . See See also:works of Comte, Spencer, Stephen, and See also:text-books of ethics (cf. bibliography at end of See also:article ET1ucs) .

End of Article: ALTRUISM (Fr. autrui, from Lat. alter, the other of two)
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