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SAINT AMBROSE (c. 340-307)

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Originally appearing in Volume V01, Page 799 of the 1911 Encyclopedia Britannica.
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SAINT See also:AMBROSE (c. 340-307)  , See also:bishop of See also:Milan, one of the most eminent fathers of the See also:church in the 4th See also:century, was a See also:citizen of See also:Rome, See also:born about 337—340 in Treves, where his See also:father was See also:prefect of Gallia Narbonensis . His See also:mother. was a woman of See also:intellect and piety . See also:Ambrose was See also:early destined to follow his father's career, and was accordingly educated in Rome . He made such progress in literature, See also:law and See also:rhetoric, that the. See also:praetor Anicius Prohus first gave him a See also:place in the See also:council and then made him consular prefect of See also:Liguria and See also:Emilia, with headquarters at Milan, where he made an excellent See also:administrator . In 374 See also:Auxentius, bishop of Milan, died, and the orthodox and Arian parties contended for the See also:succession . An address delivered to them at this crisis by Ambrose led to his being acclaimed as the only competent occupant of the see; though hitherto only a See also:catechumen, he was baptized, and a few days saw him duly installed as bishop of Milan . I-Ie immediately betook himself to the necessary studies, and acquitted himself in his new See also:office with ability, boldness and integrity . Having apportioned his See also:money among the poor, and settled his lands upon the church, with the exception of making his See also:sister Marcellina See also:tenant during See also:life, and having committed the care of his See also:family to his See also:brother, he entered upon a See also:regular course of theological study, under the care of Simplician, a See also:presbyter of Rome, and devoted himself to the labours of the church, labours which were temporarily interrupted by an invasion of Goths, which compelled Ambrose and other churchmen to retire to Illyricum . The eloquence of Ambrose soon found ample See also:scope in the dispute between the Arians and the orthodox or See also:Catholic party, whose cause the new bishop espoused . See also:Gratian, the son of the See also:elder Valentinian, took the same See also:side; but the younger Valentinian, who had now become his colleague in the See also:empire, adopted the opinions of the Arians, and all the arguments and eloquence of Ambrose could not reclaim the See also:young See also:prince to the. orthodox faith . See also:Theodosius, the See also:emperor of the See also:East, also professed the orthodox belief; but there were many adherents of See also:Arius scattered throughout his dominions . In this distracted See also:state of religious See also:opinion, two leaders of the Arians, See also:Palladius and Secundianus, confident of See also:numbers, prevailed upon Gratian to See also:call a See also:general council from all parts of the empire .

This See also:

request appeared so equitable that he complied without hesitation; but Ambrose, foreseeing the consequence, prevailed upon the emperor to have the See also:matter determined by a council of the Western bishops . A See also:synod, composed of See also:thirty-two bishops, was accordingly held at See also:Aquileia in the See also:year 381 . Ambrose was elected See also:president; and Palladius, being called upon to defend his opinions, declined, insisting that the See also:meeting was a partial one, and that, all the bishops of the empire not being See also:present, the sense of the See also:Christian church concerning the question in dispute could not be obtained . A See also:vote was then taken, when Palladius and his See also:associate Secundianus were deposed from the episcopal office . Ambrose was equally zealous in combating the See also:attempt made by the upholders of the old state See also:religion to resist the enactments of Christian emperors . The See also:pagan party was led by See also:Quintus Aurelius See also:Symmachus (q.v.), See also:consul in 391, who presented to Valentinian .. II. a forcible but unsuccessful See also:petition praying for the restoration of the See also:altar of Victory to its See also:ancient station in the See also:hall of the See also:senate, the proper support of seven vestal virgins, and the regular observance of the other pagan ceremonies . To this petition Ambrose replied in a See also:letter to Valentinian, arguing that the devoted worshippers of idols had often been forsaken by their deities; that the native valour of the See also:Roman soldiers had gained their victories, and not the pretended See also:influence of pagan. priests; that these idolatrous worshippers requested for themselves what they refused. to Christians; that voluntary was more See also:honourable than constrained virginity; that as the Christian ministers declined to receive temporal emoluments, they should also be denied to pagan priests; that it was absurd to suppose that See also:God would inflict a See also:famine upon the empire for neglecting to support a religious See also:system contrary to His will as revealed in the Scriptures; that the whole See also:process of nature encouraged innovations, and that all nations had permitted them, even in religion; that See also:heathen sacrifices were offensive to Christians; and that it was the See also:duty of a Christian prince to suppress pagan ceremonies . In the epistles of Symmachus and of Ambrose both the petition and the reply are preserved . They are a See also:strange blend of sophistry, superstition, See also:sound sense and solid See also:argument . The increasing strength of the Arians proved a formidable task for Ambrose . In 384 the young emperor and his mother Justina, along with a considerable number of See also:clergy and laity professing the Arian faith, requested from the bishop the use of two churches, one in the See also:city, the other in the suburbs of Milan .

Ambrose refused, and was required to See also:

answer for his conduct before the council . He went, attended by a numerous See also:crowd of See also:people, whose impetuous zeal so overawed the ministers of Valentinian that he was permitted to retire without making the surrender of the churches . The See also:day following, when he was performing divine service in the See also:Basilica, the prefect of the city came to persuade him to give up at least the Portian church in the suburbs . As he still continued obstinate, the See also:court proceeded to violent See also:measures: the See also:officers of the See also:household were commanded to prepare the Basilica and the Portian churches to celebrate divine service upon the arrival of the emperor and his mother at the ensuing festival of See also:Easter . Perceiving the growing strength of the See also:prelate's See also:interest, the court deemed it prudent to restrict its demand to the use of one of the churches . But all entreaties proved in vain, and See also:drew forth the following characteristic See also:declaration from the bishop:—" If you demand my See also:person, I am ready to submit: carry me to See also:prison or to See also:death, I will not resist; but I will never betray the church of See also:Christ . I will not call upon the people to succour me; I will See also:die at the See also:foot of the altar rather than See also:desert it . The tumult of the people I will not encourage: but God alone can appease it." Many circumstances in the See also:history of Ambrose are strongly characteristic of the general spirit of the times . The See also:chief causes of his victory over his opponents were his See also:great popularity and the superstitious reverence paid to the episcopal See also:character at that See also:period . But it must also be noted that he used several in-See also:direct means to obtain and support his authority with the people . He was liberal to the poor; it was his See also:custom to comment severely in his See also:preaching on the public characters of his times; and he introduced popular reforms in the See also:order and manner of public See also:worship . It is alleged, too, that at a See also:time when the influence of Ambrose required vigorous support, he was admonished in a See also:dream to See also:search for, and found under the See also:pavement of the church, the remains of two martyrs, Gervasius and Protasius .

Phoenix-squares

The See also:

applause of the vulgar was mingled with the derision of the court party . Although the court was displeased with the religious principles and conduct of Ambrose, it respected his great See also:political talents; and when See also:necessity required, his aid was solicited and generously granted . When See also:Maximus usurped the supreme See also:power in See also:Gaul, and was meditating a descent upon See also:Italy, Valentinian sent Ambrose to dissuade him from the undertaking, and the See also:embassy was successful . On a second attempt of the same See also:kind Ambrose .was again employed; and although he was unsuccessful, it cannot be doubted that, if his See also:advice had been followed, the schemes of the usurper would have proved abortive; but the enemy was permitted to enter Italy; and Milan was taken . Justina and her son fled; but Ambrose remained at his See also:post, and did See also:good service to many of the sufferers by causing the See also:plate of the church to be melted for their See also:relief . Theodosius, the emperor of the East, espoused the cause of Justina, and regained the See also:kingdom . This Theodosius was sternly rebuked by Ambrose for the See also:massacre of 7000 persons at Thessalonica in 390, and was bidden imitate See also:David in his repentance as he had imitated him in See also:guilt . In 392, after the assassination of Valentinian and the usurpation of See also:Eugenius, Ambrose fled from Milan; but when Theodosius was eventually victorious, he supplicated the emperor for the See also:pardon of those who had supported Eugenius . Soon after acquiring the undisputed See also:possession of the Roman empire, Theodosius died at Milan in 395, and two years later (4th799 See also:April 397) Ambrose also passed away . He was succeeded by Simplician . A See also:man of pure character, vigorous mind, unwearying zeal and uncommon generosity, Ambrose ranks high among the fathers of the ancient church on many See also:counts . His chief faults were ambition and bigotry .

Though ranking with See also:

Augustine, See also:Jerome, and See also:Gregory the Great, as one of the Latin doctors," he is most naturally compared with Hilary, whom he surpasses in administrative excellence as much as he falls below him in theological ability . Even here, however, his achievements are of no mean order, especially when we remember his juridical training and his comparatively See also:late handling of Biblical and doctrinal subjects . In matters of exegesis he is, like Hilary, an Alexandrian; his chief productions are homiletic commentaries on the early Old Testament narratives, e.g. the Hexaemeron (Creation) and See also:Abraham, some of the See also:Psalms, and the See also:Gospel according to See also:Luke . In dogmatic he follows See also:Basil of Caesarea and other See also:Greek authors, but nevertheless gives a distinctly Western See also:cast to the speculations of which he treats . This is particularly See also:manifest in the weightier emphasis which he See also:lays upon human See also:sin and divine See also:grace, and in the place which he assigns to faith in the individual Christian life . His chief See also:works in this See also:field are De fide ad Gratianum Augustum, De Spiritu Sancto, De incarnationis Dominicae See also:Sacramento, De mysteriis . His great spiritual successor, Augustine, whose See also:conversion was helped by Ambrose's sermons, owes more to him than to any writer except See also:Paul . Ambrose's intense episcopal consciousness furthered the growing See also:doctrine of the Church and its sacerdotal See also:ministry, while the prevalent See also:asceticism of the day, continuing the Stoic and Ciceronian training of his youth, enabled him to promulgate a lofty See also:standard of Christian See also:ethics . Thus we have the De officiis ministrorum, De viduis, De virginitate and De paenitentia . Ambrose has also See also:left several funeral orations and ninety-one letters, but it is as a hymn-writer that he perhaps deserves most See also:honour . Catching the impulse from Hilary and confirmed in it by the success of Arian psalmody, Ambrose composed several See also:hymns, marked by dignified simplicity, which were not only effective in themselves but served as a fruitful See also:model for later times . We cannot certainly assign to him more than four or five (See also:Deus Creator Omnium, Aeterne rerum conditor, Jam surgit See also:Nora tertia, and the See also:Christmas hymn Veni redemptor gentium) of those that have come down to us .

Each of these hymns has eight four-See also:

line stanzas and is written in strict See also:iambic tetrameter . On the Ambrosian See also:ritual see See also:LITURGY; on the Ambrosian library see See also:LIBRARIES; on the church founded by him at Milan in 387 see MILAN . See also:EDITIONS: The See also:Benedictine (4 vols., See also:Venice, 1948 ff.); See also:Migne, See also:Patrol . See also:Lat. xiv.-xvii.; P . A . Ballerini (6 vols., Milan, 1895 ff.) . LITERATURE: Th . See also:Forster, Ambrose, B. of Mailand (See also:Halle, 1884), and See also:art. in See also:Herzog-Hauck, Realencyk., where the literature is cited in full; A . See also:Ebert, Gesch. der christlich-latein . Litt . (2nd ed., 1889); O . Bardenhewer, Patrologie (2nd ed., 1891) ; A .

See also:

Harnack, Hist. of See also:Dogma, esp. vol. v.; W . See also:Bright, See also:Age of the Fathers . (A . J .

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