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AMBROSIASTER . A commentary on St See also: Paul's epistles, " brief in words but weighty in See also: matter," and valuable for the See also: criticism of the Latin text of the New Testament, was -long attributed to St See also: Ambrose
.
See also: Erasmus in 1527 threw doubt on the accuracy of this ascription, and the author is usually spoken of as Ambrosiaster or pseudo-Ambrose
.
Owing to the fact that Augustine cites See also: part of the commentary on See also: Romans as by " Sanctus Hilarius " it has been ascribed by various critics at different times to almost every known Hilary
.
Dom G
.
Morin (Rev.d'hist. et de lift. religieuses, torn. iv
.
97 f.) broke new ground by suggesting in 1899 that the writer was Isaac, a converted See also: Jew, writer of a See also: tract on the Trinity and Incarnation, who was exiled to See also: Spain in 378-380 and then relapsed to Judaism, but he after-wards abandoned this theory of the authorship in favour of Decimus Hilarianus Hilarius, proconsul of See also: Africa in 377
.
With this attribution Professor Alex
.
Souter, in his Study of Ambrosiaster (Cambridge Univ
.
See also: Press, 1905), agrees
.
There is scarcely anything to be said for the possibility of Ambrose having written the See also: book before he became a See also: bishop, and added to it in later years, incorporating remarks of Hilary of See also: Poitiers on Romans
.
The best presentation of the See also: case for Ambrose is by P
.
A . Ballerini in his See also: complete edition of that See also: father's See also: works
.
In the book cited above Professor Souter also discusses the authorship of the Owes-hones Veteris et Novi Testamenti, which the See also: MSS. ascribe to Augustine
.
He concludes, on very thorough philological and other grounds,'that this is with one possible slight exception the See also: work of the same " Ambrosiaster." The same conclusion had been arrived at previously by Dom Morin
.
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