AMICE
(earlier forms: amyl, amyl, O
.
Fr. amit, See also:Lat. amictus,
from amicire, to throw or wrap See also:round, the See also:change of t to s being
probably due to an See also:early confusion with the aumuce: see
ALMLCE), a liturgical vestment of the Western See also:- CHURCH
- CHURCH (according to most authorities derived from the Gr. Kvpcaxov [&wµa], " the Lord's [house]," and common to many Teutonic, Slavonic and other languages under various forms—Scottish kirk, Ger. Kirche, Swed. kirka, Dan. kirke, Russ. tserkov, Buig. cerk
- CHURCH, FREDERICK EDWIN (1826-1900)
- CHURCH, GEORGE EARL (1835–1910)
- CHURCH, RICHARD WILLIAM (1815–189o)
- CHURCH, SIR RICHARD (1784–1873)
Church
.
It is a
rectangular piece of See also:cloth which is wrapped round the See also:neck,
shoulders and See also:breast
.
Sometimes, more particularly in See also:Germany,
it is called the humerale (from humerus, See also:shoulder)
.
According to
See also:modern See also:Roman use, laid down by the See also:decree of the See also:Congregation
of See also:Rites in 1819, the amice must be of See also:linen or of a hempen
material, not See also:wool; and, as directed by the new Roman See also:Missal
(1570), a small See also:cross must be sewn or embroidered in the See also:middle
of it
.
In putting it on it is first laid on the See also:head, then allowed to
fall on the shoulders, and finally folded round the See also:chest and tied
with the strings attached for that purpose (see fig
.
I)
.
The amice
is now worn under
the See also:alb, except at
See also:Milan and See also:Lyons,
where it is put on
over it
.
The vest-
ment was at first a
perfectly See also:plain See also:- WHITE
- WHITE, ANDREW DICKSON (1832– )
- WHITE, GILBERT (1720–1793)
- WHITE, HENRY KIRKE (1785-1806)
- WHITE, HUGH LAWSON (1773-1840)
- WHITE, JOSEPH BLANCO (1775-1841)
- WHITE, RICHARD GRANT (1822-1885)
- WHITE, ROBERT (1645-1704)
- WHITE, SIR GEORGE STUART (1835– )
- WHITE, SIR THOMAS (1492-1567)
- WHITE, SIR WILLIAM ARTHUR (1824--1891)
- WHITE, SIR WILLIAM HENRY (1845– )
- WHITE, THOMAS (1628-1698)
- WHITE, THOMAS (c. 1550-1624)
white
cloth, but in the 12th
See also:century the See also:custom
arose of decorating
the upper border
with a See also:band of See also:embroidery, the parure (parura) or " See also:apparel."
This was abandoned at See also:Rome about the end of the 15th
century and is not prescribed in the Missal; it survived,
however, in many parts of See also:Europe till much later
.
This apparel,
when the vestment has been adjusted, forms a sort of stiff See also:collar
which appears above the See also:chasuble or See also:dalmatic (see fig
.
2)
.
In
Redrawn from Braun, Liturgiuhe Gewandung
.
some exceptional cases, as at Milan, it has become detached from the amice and is fixed like a collar to the chasuble
.
The Latin word amictus was applied to any wrap-like garment, and, according to See also:Father Braun, the liturgical amice originated in the See also:ordinary neck-cloth worn by all classes of See also:Romans
.
It had at the outset no liturgical significance whatever, and was simply adopted by the See also:clergy for the same See also:reason that the clergy of the 18th century wore wigs—because it was See also:part of the full See also:dress of ordinary See also:life
.
The first See also:record of its ecclesiastical use is at Rome in the 8th century, when it was worn only with the dalmatic and was known as the anabolagium (anagolaium, anagolagium, from Gr
.
1wa(3bXatov), a name it continued to See also:bear at Rome till the 13th century
.
In the 9th century it spread to the other countries that adopted the Roman use: it is mentioned in an See also:inventory of See also:vestments given by See also:- ABBOT (from the Hebrew ab, a father, through the Syriac abba, Lat. abbas, gen. abbatis, O.E. abbad, fr. late Lat. form abbad-em changed in 13th century under influence of the Lat. form to abbat, used alternatively till the end of the 17th century; Ger. Ab
- ABBOT, EZRA (1819-1884)
- ABBOT, GEORGE (1603-1648)
- ABBOT, ROBERT (1588?–1662?)
- ABBOT, WILLIAM (1798-1843)
Abbot See also:Angilbert (d
.
814) to the
See also:AMICIS
monastery at Centula (St Riguier) and in the de clericorum ins stutione of Hrabanus Maurus (c
.
82o)
.
The amice was worn firms. simply as a shoulder-loth, but at the end of the 9th century the custom See also:grew up of putting it on over the head and of wearing It as a See also:hood, either while the other vestments were being put on or. according to the various uses of See also:local churches, during part of the See also:Mass, though never during the See also:canon
.
This ceased at Rome at the same See also:- TIME (0. Eng. Lima, cf. Icel. timi, Swed. timme, hour, Dan. time; from the root also seen in " tide," properly the time of between the flow and ebb of the sea, cf. O. Eng. getidan, to happen, " even-tide," &c.; it is not directly related to Lat. tempus)
- TIME, MEASUREMENT OF
- TIME, STANDARD
time as the apparel disappeared; but two See also:relics of it survive—(t) in the directions of the Missal for putting on the amice, (2) in the ordination of subdeacons, when the See also:bishop See also:lays the vestment on the ordinand's head with the words, " Take the amice, which symbolizes discipline over the See also:tongue, &c." The See also:priest too in putting it on prays, " See also:Place on my head the See also:helmet of salvation, &c."
The amice, whatever its origin or symbolism, became specific-ally a vestment associated with the See also:sacrifice of the Mass, and as such it was rejected with the other " Mass vestments " in See also:England at the See also:Reformation
.
Its use has, however, been revived in many See also:Anglican churches, the favourite See also:form being the See also:medieval apparelled amice
.
(See VESTMENTS.) A vestment akin to the amice is also worn in the Armenian and some other See also:oriental churches, but it is unknown to the Orthodox Eastern Church
.
Akin to the amice is a vestment pee'uliar to the popes, the fanone (Med
.
Lat. See also:lane, " cloth," Goth. fana, " cloth," Mod
.
Ger
.
Fahne, " a See also:flag "),
also called the orale (from ora, an edge, border)
.
This is at See also:present a circular broad collar of two thicknesses of See also:silk, ornamented with See also:gold stripes and a gold-embroidered cross (see fig
.
3)
.
It is put on after the alb, &c., and under the See also:tunicle, dalmatic and chasuble, but then See also:drawn up so as to fall over the latter like a collar
.
The fanone was originally a cloth like the amice and was
wrapped round neck and From Braun, LiturgischeGewandung. shoulders; until the 15th FIG
.
3.—The Papal Fanone. century, moreover, it was
not worn with the amice
.
Since then, however, both vestments have been worn, one under, the other over, the alb
.
It is worn by the popes only on certain See also:special days or occasions, and forms part of the vestments in which they are buried
.
See See also:Joseph Braun, S
.
J., See also:Die liturgische Gewandung, pp
.
21-56 (See also:Freiburg See also:im See also:Breisgau, 1907), and bibliography to the See also:article VESTMENTS
.
End of Article: