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See also:AMIR, or AMEER (an Arabic word meaning " See also:commander," from the See also:root amr, " commanding ") , a See also:title See also:common in the See also:Mahommedan See also:East . The See also:form emir is also commonly employed in See also:English . The word originally signified a military See also:commander, but very See also:early came to be extended to anyone bearing See also:rule, See also:Mahomet himself being styled by the See also:pagan See also:Arabs See also:amir of See also:Mecca . Thus the See also:term gradually came to be applied to any high See also:office-See also:bearer, or to any See also:lord or See also:chief . The See also:caliph has the See also:style of Anzir ul Omara, " lord of lords . " The title Amir ul Muminim, or " commander of the faithful," now See also:borne by the See also:sultan of See also:Turkey, was first assumed by See also:Abu Bekr, and was taken by most ofthe various dynasties which claimed the See also:caliphate, including the See also:Fatimites, the See also:Spanish Omayyads and the See also:Almohades . The See also:Almoravides and the Merinides assumed the style of Amir ul Muslimin, " commander of the Mussulmans." The use of the word is, in fact, closely akin to that of the English " lord," sometimes connoting office, as in Amir ulahghal ( See also:minister of See also:finance) under the Almohades (cf . " lord of the See also:treasury "), sometimes See also:mere dignity, as in the See also:case of the title of See also:honour borne by all descendants of the See also:Prophet, or of the title Mir assumed by men of See also:great See also:rank in the Far East . Sometimes it implies a temporary office of dignity and command—e.g. the Amir ul-haj, " commander of the See also:pilgrimage " (to Mecca) . Sometimes again it connotes the meaning of " See also:sovereign lord," in which sense it was early assumed by the princes of See also:Sind and by the rulers of See also:Afghanistan and See also:Bokhara, the title implying a lesser dignity than that of sultan . Thus too it is very generally applied in the East to the chiefs of See also:independent or semi-independent tribes . In the See also:Lebanon both the See also:Christian clans and the See also:Druses are ruled by hereditary amirs .
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