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See also:MOSES See also:AMYRAUT (1506-1664)
, also known as AMYRAI,DUS, See also:French See also:Protestant theologian and metaphysician, was See also:born at
Bourgueil, in the valley of See also:Anjou, in 1596
.
His See also:father was a lawyer, and, designing See also:Moses for his own profession, sent him on the completion of his study of the humanities at See also:
There he remained two years
.
The eminent theologian, See also:Jean Daille, being then removed to See also:Paris, advised the church at Saumur to secure Amyraut as his successor, praising him " as above himself." The university of Saumur at the same time had fixed its eyes on him as See also:professor of theology
.
The See also:great churches of Paris and See also:Rouen also contended for him, and to win him sent their deputies to the provincial See also:synod of Anjou
.
Amyraut had See also:left the choice to the synod
.
He was appointed to Saumur in 1633, and to the professor's See also:chair along with the pastorate
.
On the occasion of his inauguration he maintained for thesis De Sacerdotio Christi
.
His co-professors were See also: There was intense resistance . See also:Cardinal See also:Richelieu himself, preceded by lesser dignitaries, condescended to ,visit Amyraut privately, to persuade him to kneel; but Amyraut held resolutely to his point and carried it . His " oration " on this occasion, which was immediately published in the French See also:Mercury, remains a striking landmark in the See also:history of French Protestantism . During his See also:absence on this See also:matter the assembly debated " Whether the See also:Lutherans who desired it, might be admitted into communion with the Reformed Churches of See also:France at the See also:Lord's Table." It was decided in the affirmative previous to his return; but he approved with astonishing eloquence, and thereafter was ever in the front See also:rank in maintaining inter-communication between all churches holding the See also:main doctrines of the See also:Reformation . P . See also:Bayle recounts the See also:title-pages of no fewer than See also:thirty-two books of which Amyraut was the author, These show that he took See also:part in all the great controversies on, See also:predestination and Arminianism which then so agitated and harassed all See also:Europe . Substantially he held fast the Calvinism of his See also:preceptor Cameron; but, like See also:Richard See also:Baxter in See also:England, by his breadth and charity he exposed himself to all manner of misconstruction . In 1634 he published his Traite de la pre-destination, See also:ill which he tried to mitigate the harsh features of predestination by his " Universalismus hypotheticus." See also:God, he taught, predestines all men to happiness on See also:condition of their having faith . This gave rise to a See also:charge of See also:heresy, of which he was acquitted at the national synod held at See also:Alencon in 1637, and presided over by See also:Benjamin See also:Basnage (1580-1652) . The charge was brought up again at the national synod of Charenton in 1644, when he was again acquitted . A third attack at the synod of See also:Loudun in 1659 met with no better success . The university of Saumur became the university of French Protestantism . Amyraut had as many as a See also:hundred students in attendance upon his prelections . Another historic part filled by Amyraut was in the negotiations originated by See also:Pierre le Gouz de la Berchere (1600—16J3), first See also:president of the See also:parlement of See also:Grenoble, when exiled to Saumur, for a reconciliation and See also:reunion of the Catholics of France with the French Protestants . Very large were the concessions made by Richelieu in his See also:personal interviews with Amyraut; but, as with the See also:Worcester See also:House negotiations in England between the Church of England and nonconformists, they inevitably See also:fell through . On all sides the statesmanship and eloquence of Amyraut were conceded . His De l'See also:elevation de la See also:foy et de l'abaissement de la raison en la creance des mysteres de la See also:religion (1641) gave him See also:early a high place as a metaphysician . Exclusive of his controversial writings, he left behind him a very voluminous See also:series of See also:practical evangelical books, which have See also:long remained the fireside favourites of the peasantry of French Protestantism . Amongst these are Estat des fideles apres la mort; Sur l'oraison dominicale; Du Write des ceuvres; Traite de la See also:justification; and paraphrases of books of the Old and New Testament . His closing years were weakened by a severe fall he met with in 1657 . He died on the 18th of See also:January 1664 . See Edm . Saigey, Moses Amyraut, sa See also:vie et ses ecrits (1849); Alex . Schweizer in Tub. theol .
Jahrbb., 1852, pp
.
41 if
.
155 if., Protestant
.
Central-Dogrnen(1854 ff.), ii
.
225 if., and in See also:Herzog-Hauck, Realencyklopadie; Bayle, s.v.; Biog
.
Univ., s.v.; See also: |
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