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MOSES AMYRAUT (1506-1664)

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Originally appearing in Volume V01, Page 902 of the 1911 Encyclopedia Britannica.
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MOSES See also:AMYRAUT (1506-1664)  , also known as AMYRAI,DUS, See also:French See also:Protestant theologian and metaphysician, was See also:born at Bourgueil, in the valley of See also:Anjou, in 1596 . His See also:father was a lawyer, and, designing See also:Moses for his own profession, sent him on the completion of his study of the humanities at See also:Orleans to the university of See also:Poitiers . Here he took the degree of licentiate (B.A.) of See also:laws . On his way See also:home from the university he passed through See also:Saumur, and, having visited the pastor of the Protestant See also:church there, was introduced by him to Philippe de See also:Mornay, See also:governor of the See also:city . Struck with See also:young See also:Amyraut's ability and culture, they both urged him to See also:change from See also:law to See also:theology . His father advised him to revise his philological and philosophical studies, and read over See also:Calvin's Institutions, before finally deter-See also:mining . He did so, and decided for theology . He thereupon removed to Saumur—destined to be for ever associated with his name—and studied under J . See also:Cameron, who ultimately regarded him as his greatest See also:scholar . He had a brilliant course, and was in due See also:time licensed as a See also:minister of the French Protestant Church . The contemporary See also:civil See also:wars and excitements hindered his See also:advancement . His first church was in St Aignan, in the See also:province of See also:Maine .

There he remained two years . The eminent theologian, See also:

Jean Daille, being then removed to See also:Paris, advised the church at Saumur to secure Amyraut as his successor, praising him " as above himself." The university of Saumur at the same time had fixed its eyes on him as See also:professor of theology . The See also:great churches of Paris and See also:Rouen also contended for him, and to win him sent their deputies to the provincial See also:synod of Anjou . Amyraut had See also:left the choice to the synod . He was appointed to Saumur in 1633, and to the professor's See also:chair along with the pastorate . On the occasion of his inauguration he maintained for thesis De Sacerdotio Christi . His co-professors were See also:Louis See also:Cappel and Josue de la See also:Place, who also were Cameron's pupils . Very beautiful was the lifelong friendship of these three remark-able men, who collaborated in the Theses Salmurienses, a colIection of theses propounded by candidates in theology prefaced by the inaugural addresses of the three professors . Full of See also:energy, Amyraut very speedily gave to French Protestantism a new force . In 1631 he published his Traite See also:des religions, a See also:book that still lives; and from this See also:year onward he was a foremost See also:man in the church . Chosen to represent the provincial synod of Anjou, See also:Touraine and Maine at the See also:national synod held in 1631 at Charenton, he was appointed as orator to See also:present to the See also:king " The Copy of their Complaints and Grievances for the Infractions and Violations of the See also:Edict of See also:Nantes." Previous deputies had addressed the king on their bended knees, whereas the representatives of the Catholics had been permitted to stand . Amyraut consented to be orator only if the See also:assembly authorized him to stand .

There was intense resistance . See also:

Cardinal See also:Richelieu himself, preceded by lesser dignitaries, condescended to ,visit Amyraut privately, to persuade him to kneel; but Amyraut held resolutely to his point and carried it . His " oration " on this occasion, which was immediately published in the French See also:Mercury, remains a striking landmark in the See also:history of French Protestantism . During his See also:absence on this See also:matter the assembly debated " Whether the See also:Lutherans who desired it, might be admitted into communion with the Reformed Churches of See also:France at the See also:Lord's Table." It was decided in the affirmative previous to his return; but he approved with astonishing eloquence, and thereafter was ever in the front See also:rank in maintaining inter-communication between all churches holding the See also:main doctrines of the See also:Reformation . P . See also:Bayle recounts the See also:title-pages of no fewer than See also:thirty-two books of which Amyraut was the author, These show that he took See also:part in all the great controversies on, See also:predestination and Arminianism which then so agitated and harassed all See also:Europe . Substantially he held fast the Calvinism of his See also:preceptor Cameron; but, like See also:Richard See also:Baxter in See also:England, by his breadth and charity he exposed himself to all manner of misconstruction . In 1634 he published his Traite de la pre-destination, See also:ill which he tried to mitigate the harsh features of predestination by his " Universalismus hypotheticus." See also:God, he taught, predestines all men to happiness on See also:condition of their having faith . This gave rise to a See also:charge of See also:heresy, of which he was acquitted at the national synod held at See also:Alencon in 1637, and presided over by See also:Benjamin See also:Basnage (1580-1652) . The charge was brought up again at the national synod of Charenton in 1644, when he was again acquitted . A third attack at the synod of See also:Loudun in 1659 met with no better success . The university of Saumur became the university of French Protestantism .

Amyraut had as many as a See also:

hundred students in attendance upon his prelections . Another historic part filled by Amyraut was in the negotiations originated by See also:Pierre le Gouz de la Berchere (1600—16J3), first See also:president of the See also:parlement of See also:Grenoble, when exiled to Saumur, for a reconciliation and See also:reunion of the Catholics of France with the French Protestants . Very large were the concessions made by Richelieu in his See also:personal interviews with Amyraut; but, as with the See also:Worcester See also:House negotiations in England between the Church of England and nonconformists, they inevitably See also:fell through . On all sides the statesmanship and eloquence of Amyraut were conceded . His De l'See also:elevation de la See also:foy et de l'abaissement de la raison en la creance des mysteres de la See also:religion (1641) gave him See also:early a high place as a metaphysician . Exclusive of his controversial writings, he left behind him a very voluminous See also:series of See also:practical evangelical books, which have See also:long remained the fireside favourites of the peasantry of French Protestantism . Amongst these are Estat des fideles apres la mort; Sur l'oraison dominicale; Du Write des ceuvres; Traite de la See also:justification; and paraphrases of books of the Old and New Testament . His closing years were weakened by a severe fall he met with in 1657 . He died on the 18th of See also:January 1664 . See Edm . Saigey, Moses Amyraut, sa See also:vie et ses ecrits (1849); Alex . Schweizer in Tub. theol .

Jahrbb., 1852, pp . 41 if . 155 if., Protestant . Central-Dogrnen(1854 ff.), ii . 225 if., and in See also:

Herzog-Hauck, Realencyklopadie; Bayle, s.v.; Biog . Univ., s.v.; See also:John See also:Quick's Synod. in See also:Gall . Reform. pp . 352-357; Ibid . MS. hones Sacrae Gallicanae; See also:Life of Cameron .

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