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AND JOSAPHAT (q.v.)

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Originally appearing in Volume V12, Page 527 of the 1911 Encyclopedia Britannica.
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AND JOSAPHAT (q.v.)  . The religious See also:

poetry of the Greeks primarily suffered from the See also:influence of the See also:ancient See also:Greek See also:form, which was fatal to Religious See also:original development . The See also:oldest See also:work of this class is poetry. the hymn, composed in anapaestic monometers and dimeters, which was handed down in the See also:manuscripts with the Paedagogus of See also:Clement of See also:Alexandria (d. about 215), but was probably not his work . The next piece of this class is the famous " Maidens' See also:Song " in the Banquet of St See also:Methodius (d. about 311), in which many striking violations of the old rules of quantity are already apparent . More faithful to the tradition of the See also:schools was See also:Gregory of Nazianzus . But, owing to the fact that he generally employed antiquated versification and very erudite See also:language, his poems failed to reach the See also:people or to find a See also:place in the services of the See also:church . Just as little could the artificial See also:paraphrase of the See also:Psalms composed by the younger See also:Apollinaris, or the subtle poems of See also:Synesius, become popular . It became more and more patent that, with the archaic See also:metre which was out of keeping with the See also:character of the living language, no genuine poetry suited to the See also:age could possibly be produced . Fortunately, an entirely new form of poetical See also:art was discovered, which conferred upon the Greek people the blessings of an intelligible religious poetry—the rhythmic poem . This no longer depended on difference of quantity in the syllables, which had disappeared from the living language, but on the See also:accent . Yet the transition was not effected by the substitution of accent for the old See also:long syllables; the ancient See also:verse form was entirely abandoned, and in its See also:stead new and variously constructed lines and strophes were formed . In the See also:history of the rhythmic sacred poetry three periods are clearly marked—the preparatory See also:period; that of the See also:hymns; and that of the Canones .

About the first period we know, unfortunately, comparatively little . It appears that in it church See also:

music was in the See also:main confined to the insertion of See also:short songs between the Psalms or other portions of See also:Holy See also:Writ and the acclamations of the See also:congregation . The oldest rhythmic songs date from Gregory of Nazianzushis " Maidens' Song " and his " Evening Hymn." Church poetry reached its highest expression in the second period, in the See also:grand development of the hymns, i.e. lengthy songs comprising from twenty to See also:thirty similarly constructed strophes, each connected with the next in See also:acrostic See also:fashion . Hymnology, again, attained its highest perfection in the first See also:half of the 6th See also:century with See also:Romanos, who in the See also:great number and excellence of his hymns dominated this See also:species of poetry, as See also:Homer did the Greek epic . From this period See also:dates, moreover, the most famous song of the Greek Church, the so-called Acathistus, an See also:anonymous hymn of praise to the Virgin See also:Mary, which hassometimes, but erroneously, been attributed to the See also:patriarch See also:Sergius . Church poetry entered upon a new See also:stage, characterized by an increase in See also:artistic finish and a falling off in poetical vigour, with the See also:composition of the Canones, songs artfully Canones. built up out of eight or nine lyrics, all differently constructed . Andreas, See also:archbishop of See also:Crete (c . 650-72o), is regarded as the inventor of this new class of song . His See also:chief work, " the great See also:Canon," comprises no less than 250 strophes . The most celebrated writers of Canones are See also:John of See also:Damascus and See also:Cosmas of See also:Jerusalem, both of whom flourished in the first half of the 8th century . The " vulgar " simplicity of Romanos was regarded by them as an obsolete method; they again resorted to the classical See also:style of Gregory of Nazianzus, and John of Damascus even took a See also:special delight in the most elaborate tricks of expression . In spite of this, or perhaps on that very See also:account, both he and Cosmas were much admired in later times, were much read, and—as was very necessary—much commentated .

Later, sacred poetry was more particularly cultivated in the monastery of the Studium at See also:

Constantinople by the See also:abbot See also:Theodorus and others . Again, in the 9th century, See also:Joseph, " the hymn-writer," excelled as a writer of songs, and, finally, John Mauropus (11th century), See also:bishop of Euchaita, John See also:Zonaras (12th century), and Nicephorus Blemmydes (13th century), were also distinguished as authors of sacred poems, i.e . Canones . The Basilian See also:Abbey of Grotta Ferrata near See also:Rome, founded in 1004, and-still existing, was also a nursery of religious poetry . As regards the rhythmic church poetry, it may now be regarded as certain that its origin was in the See also:East . Old See also:Hebrew and Syrian See also:models mainly stimulated it, and Romanos (q.v.) was especially influenced by the metrical homilies of the great Syrian See also:father Ephraem (d. about 373) . In profane literature the See also:writing of history takes the first place, as regards both form and substance . The Greeks have always been deeply interested in history, and they have profane never omitted, amid all the vicissitudes of their literature; existence, to See also:hand down a See also:record to posterity . Thus, See also:historical they have produced a literature extending from the accounts . Ionian logographers and See also:Herodotus down to the times of See also:Sultan Mahommed II . In the See also:Byzantine period all historical accounts fall under one of two See also:groups, entirely different, both in form and in See also:matter, (1) historical See also:works, the authors of which described, as did most historians of ancient times, a period of history in which they themselves had lived and moved, or one which only immediately preceded their own times; and (2) See also:chronicles, shortly recapitulating the history of the See also:world . This latter class has no exact counterpart in ancient literature .

The most clearly marked stage in the development of a See also:

Christian-Byzantine universal history was the See also:chronicle (unfortunately lost) written by the Hellenized See also:Jew, Justus of See also:Tiberias, at the beginning of the 2nd century of the Christian era; this work began with the See also:story of See also:Moses . Byzantine histories of contemporary events do not differ substantially from ancient historical works, except in their Christian colouring . Yet even this is often very faint and blurred owing to See also:close adherence to ancient methods . Apart from this, neither a new style nor a new See also:critical method nor any radically new views appreciably altered the main character of Byzantine historiography . In their style most Byzantine compilers of contemporary history followed the beaten track of older historians, e.g . Herodotus, See also:Thucydides, and, in some details, also See also:Polybius . But, in spite of their often excessive tendency to See also:imitation, they displayed considerable See also:power in the delineation of character and were not wanting in See also:independent See also:judgment . As regards the selection of their matter, they adhered to the old See also:custom of beginning their narrative where their predecessors See also:left off . The outstripping of the Latin See also:West by the Greek East, which after the close of the 4th century was a self-evident fact, is reflected in historiography also . After See also:Constantine the Great, the history of the See also:empire, although its Latin character was maintained until the 6th century, was mostly written by Greeks; e.g . See also:Eunapius (c . 400), See also:Olympiodorus (c .

450), See also:

Priscus (c . 450), Malchus (c . 490), and See also:Zosimus, the last See also:pagan historian (c . 500), all of whom, with the exception of Zosimus, are unfortunately preserved to us only in fragments . Historiography received a great impulse in the 6th century . The powerful See also:Procopius and See also:Agathias (q.v.), tinged with poetical See also:rhetoric, described the stirring and eventful times of Justinian, while See also:Theophanes of See also:Byzantium, See also:Menander See also:Protector, Johannes of Epiphaneia. and Theophylactus of See also:Simocatta described the second half of the 6th century . Towards the close of the 6th century also flourished the last independent ecclesiastical historian, See also:Evagrius, who wrote the history of the church from 431 to 593 . There now followed, however, a lamentable falling off in See also:production . From the 7th to the loth century the historical See also:side is represented by a few chronicles, and it was not until the loth century that, owing to the revival of ancient classical studies, the art of writing history showed some signs of See also:life . .Several historical works are associated with the name of the See also:emperor Constantine VII . Porphyrogenitus . To his learned circle be-longed also Joseph Genesius, who at the emperor's instance compiled the history of the period from 813 to 886 .

A little work, interesting from the point of view of historical and ethnographical See also:

science, is the account of the taking of Thessalonica by the Cretan Corsairs (A.D . 904), which a See also:priest, Johannes Cameniata, an eyewitness of the event, has bequeathed to posterity . There is also contained in the excellent work of See also:Leo Diaconus (on the period from 959 to 975) a graphic account of the bloody See also:wars of the Byzantines with the See also:Arabs in Crete and with the Bulgarians . A continuation was undertaken by the philosopher See also:Michael See also:Psellus in a work covering the period from 976 to 1077 . A valuable supplement to the latter (describing the period from 1034 to 1079) was supplied by the jurist Michael Attaliata . The history of the Eastern empire during the See also:Crusades was written in four considerable works, by Nicephorus See also:Bryennius, his learned See also:consort See also:Anna Comnena, the " honest Aetolian," Johannes See also:Cinnamus, and finally by Nicetas See also:Acominatus in an exhaustive work which is authoritative for the history of the 4th Crusade . The See also:melancholy conditions and the ever increasing decay of the empire under the Palaeologi (13th–15th centuries) are described in the same lofty style, though with a still closer following of classical models . The events which took place between the taking of Constantinople by the Latins and the restoration of Byzantine See also:rule (1203–1261) are recounted ,by Georgius See also:Acropolita, who emphasizes his own See also:share in them . The succeeding period was written by the versatile Georgius See also:Pachymeres, the erudite and high-principled Nicephorus See also:Gregoras, and the emperor John VI . Cantacuzenus . Lastly, the See also:death-struggle between the East See also:Roman empire and the mighty rising power of the Ottomans was narrated by three historians, all differing in culture and in style, Laonicus Chalcocondyles, See also:Ducas and Georgius Phrantzes . With them may be classed a See also:fourth (though he lived outside the Byzantine period), Critobulus, a high-See also:born Greek of See also:Imbros, who wrote, in the style of the age of See also:Pericles, the history of the times of the sultan Mahommed II .

(down to 1467) . The essential importance of the Byzantine chronicles (mostly chronicles of the history of the world from the Creation) consists in the fact that they in See also:

part replace older lost works, Citron- and thus fill up many gaps in our historical survey ides . (e.g. for the period from about 600 to Soo of which very few records remain) . They See also:lay no claim to See also:literary merit, but are often serviceable for the history of language . Many such chronicles were furnished with illustrations . The remains of one such illustrated chronicle on See also:papyrus, dating from the beginning' of the 5th century, has been preserved for us by the See also:soil of See also:Egypt.' The authors of the chronicles were mostly monks, ,who wished to compile handbooks of universal history for their brethren and for pious laymen; and this explains the strong clerical and popular tendency of these works . And it is due to 'See Ad . See also:Bauer and J . Strzygowski, " Eine alexandrinische Weltchronik•" (1905) (Denkschrift der kaiserlich . Akademie der Wissenschaften, li.).these two qualities that the chronicles obtained a circulation abroad, both in the West and also among the peoples Christianized from Byzantium, e.g. the Slays, and in all of them sowed the seeds of an indigenous historical literature . Thus the chronicles, despite the jejuneness of their style and their uncritical treatment of material were for the See also:general culture of the See also:middle ages of far greater importance than the erudite contemporary histories designed only for the highly educated circles in Byzantium . The oldest Byzantine chronicle of universal history preserved to us is that of See also:Malalas (6th century), which is also the purest type of this class of literature .

In the 7th century was completed the famous See also:

Easter or See also:Paschal Chronicle (Chronicon Paschale) . About the end of the 8th or the beginning of the 9th century Georgius See also:Syncellus compiled a concise chronicle, which began with the Creation and was continued down to the See also:year 284 . At the See also:request of the author, when on his death-See also:bed, the continuation of this work was undertaken by Theophanes See also:Confessor, who brought down the account from A.D . 284 to his own times (A.D . 813) . This exceedingly valuable work of Theophanes was again continued (from 813–961) by several anonymous chroniclers . A contemporary of Theophanes, the patriarch Nicephorus, wrote, in addition to a Short History of the period from 602 to 769, a See also:chronological See also:sketch from See also:Adam down to the year of his own death in 829 . Of great influence on the age that followed was Georgius Monachus, only second in importance as chronicler of the See also:early Byzantine period, who compiled a chronicle of the world's history (from Adam until the year 843, the end of the Iconoclast See also:movement), far more theological and monkish in character than the work of Theophanes . Among later chroniclers Johannes Scylitza stands out conspicuously . His work (covering the period from 811 to 1057), as regards the range of its subject-matter, is something between a universal and a contemporary history . Georgius Cedrenus (c . Too) embodied the whole of Scylitza's work, almost unaltered, in his Universal Chronicle .

In the 12th century the general increase in literary production was evident also in the See also:

department of chronicles of the world . From this period dates, for instance, the most distinguished and learned work of this class, the great universal chronicle of John Zonaras . In the same century Michael See also:Glycas compiled his chronicle of the world's history, a work written in the old popular style and designed for the widest circles of readers . Lastly, in the 12th century, Constantine See also:Manasses wrote a universal chronicle in the so-called " See also:political " verse . With this verse-chronicle must be classed the imperial chronicle of Ephraem, written in Byzantine trimeters at the beginning of the 14th century . See also:Geography and See also:topography, subjects so closely connected with history, were as much neglected by the Byzantines as by their political forerunners, the See also:Romans . Of purely See also:practical importance are a few handbooks of See also:navigation, grap aphy . itineraries, guides for pilgrims, and catalogues of provinces and cities, See also:metropolitan See also:sees and bishoprics . The See also:geographical work of Stephanus of Byzantium, which dates from Justinian's See also:time, has been lost . To the same period belongs the only large geographical work which has been preserved to us, the Christian Topography of Cosmas Indicopleustes . For the topography of Constantinople a work entitled Ancient History (Patria)- of Constantinople, which may be compared to the See also:medieval Mirabilia urbis Romae, and in See also:late manuscripts has been wrongly attributed to a certain See also:Codinus, is of great importance . Ancient Greek See also:philosophy under the empire sent forth two new shoots—See also:Neopythagoreanism and See also:Neoplatonism .

It was the latter with which moribund paganism essayed to Phil See also:

stem the advancing See also:tide of See also:Christianity . The last great soppy. exponent of this philosophy was See also:Proclus in See also:Athens (d . 485) . The See also:dissolution, by See also:order of Justinian, of the school of philosophy at Athens in 529 was a fatal See also:blow to this nebulous See also:system, which had long since outlived the conditions that made it a living force . In the succeeding period philosophical activity was of two main kinds; on the one hand, the old philosophy, e.g. that of See also:Aristotle, was employed to systematize Christian See also:doctrine, while, on the other, the old works were furnished with copious commentaries and paraphrases . See also:Leontius of Byzantium had already introduced Aristotelian See also:definitions into Christology; but the real founder of medieval ecclesiastical philosophy was John of Damascus . Owing, however, to his having early attained to canonical authority, the independent progress of ecclesiastical philosophy was arrested; and to this it is due that in this respect the later Byzantine period is far poorer than is the West . Byzantium cannot boast a scholastic like See also:Thomas See also:Aquinas . In the 11th century philosophical studies experienced a satisfactory revival, mainly owing to Michael Psellus, who brought See also:Plato as well as Aristotle again into fashion . Ancient rhetoric was cultivated in the Byzantine period with greater ardour than scientific philosophy, being regarded as an indispensable aid to instruction . It would be difficult to imagine anything more tedious than the numerous theoretical writings on the subject and the examples of their practical application: See also:mechanical school essays, which here See also:count as " literature," and innumerable letters, the contents of which are wholly insignificant . The evil effects of this were See also:felt beyond the proper See also:sphere of rhetoric .

The anxious See also:

attention paid to the See also:laws of rhetoric and the unrestricted use of its withered See also:flowers were detrimental to a great part of the See also:rest of Byzantine literature, and greatly hampered the development of any individuality and simplicity of style . None the less, among the rhetorical productions of the time are to be found a few interesting pieces, such as the See also:Philopatris, in the style of See also:Lucian, which gives us a remarkable picture of the times of Nicephorus See also:Phocas (loth century) . In two other smaller works a See also:journey to the dwellings of the dead is described, after the See also:pattern of Lucian's Nekyomanteia, viz. in Timarion (12th century) and in Mazaris' Journey to the Underworld (c . 1414) . A very charming representative of Byzantine rhetoric is Michael Acominatus, who, in addition to theological works, wrote numerous occasional speeches, letters and poems . In the See also:field of scientific production, which can be accounted literature in the See also:modern acceptation of the See also:term only in a limited sense, Byzantium was dominated to an extravagant and even See also:grotesque extent by the rules of what in modern times is termed " classical scholarship." The numerous works which belong to this See also:category, such as grammars, dictionaries, commentaries on ancient authors, extracts from ancient literature, and metrical and musical See also:treatises, are of little general See also:interest, although of great value for special branches of philological study, e.g. for tracing the influences through which the ancient works handed down to us have passed, as well as for their See also:interpretation and emenda- tion; for See also:information about ancient authors now lost; for the history of See also:education; and for the underlying principles of in- tellectual life in Byzantium . The most important See also:monument of Byzantine See also:philology is, perhaps, the Library of the patriarch See also:Photius . The period from about 65o to 85o is marked by a general decay of culture . Photius, who in the year 85o was about thirty years of age, now set himself with admirable See also:energy to the task of making ancient literature, now for the most part dead and forgotten, known once more to his contemporaries, thus contributing to its preservation . He gave an account of all that he read, and in this way composed 28o essays, which were collected in what is commonly known as the Library or Myriobiblon . The character of the individual sketches is somewhat mechanical and formal; a more or less See also:complete account of the contents is followed by critical discussion, which is nearly always confined to the linguistic form . With this work may be compared in importance the great Lexikon of Suidas, which appeared about a century later, a sort of encyclo- paedia, of which the main feature was its articles on the history ,of literature .

A truly sympathetic figure is See also:

Eustathius, the famous archbishop of Thessalonica (12th century) . His volumin- ous commentaries on Homer, however, See also:rivet the attention less than his enthusiastic devotion to science, his energetic See also:action on behalf of the preservation of the literary works of antiquity, and last, not least, his See also:frank and heroic character, which had nothing in it of the Byzantine . If, on the other hand, acquaintance with a See also:caricature of Byzantine philology be desired, it is afforded by Johannes See also:Tzetzes, a contemporary of Eustathius, a Greek in neither name nor spirit, narrow-minded, angular, superficial, and withal immeasurably conceited and ridiculously coarse in his polemics . The transition to Western See also:humanism was effected by the philologists of the period of the Palaeologi, such as See also:Maximus See also:Planudes, whose See also:translations of numerous works renewed the long-broken ties between Byzantium and the West; See also:Manuel See also:Moschopulus, whose grammatical works and commentaries were, down to the 16th century, used as school See also:text-books; See also:Demetrius Triclinius, distinguished as a textual critic; the versatile Theodorus Metochites, and others . Originally, as is well known, Latin was the exclusive language of Roman See also:law . But with Justinian, who codified the laws in his Corpus See also:juris, the Hellenizing of the legal language also began . The Institutes and the See also:Digest were trans- prudde eunce. lated into Greek, and the Novels also were issued in Pr a Greek form . Under the Macedonian See also:dynasty there began, after a long stagnation, the resuscitation of the See also:code of Justinian . The emperor Basilius I . (867–886) had extracts made from the existing law, and made preparations for the codifying of all laws . But the whole work was not completed till the time of Leo VI. the See also:Wise •(886–912), and Constantine VII . Porphyrogenitus (912–959), when it took the form of a grand compilation from the Digests, the Codex, and the Novels, and is commonly known as the See also:Basilica (Ta i wmXtKa) .

In the East it completely superseded the old Latin Corpus juris of Justinian . More that was new was produced, during the Byzantine period, in canon law than in See also:

secular legislation . The purely ecclesiastical rules of law, the Canones, were blended with those of See also:civil law, and thus arose the so-called Nomocanon, the most important edition of which is that of Theodorus Bestes in 1090 . The alphabetical handbook of canon law written by Matthaeus Blastares about the year 1335 also exercised a great influence . In the See also:province of See also:mathematics and See also:astronomy the remarkable fact must be recorded that the revival among the Greeks of these long-forgotten studies was primarily due to Mathe-Perso-Arabian influence . The Great Syntaxis of matics See also:Ptolemy operated in the See also:oriental See also:guise of the Almagest. and as-The most important See also:direct source of this intellectual f0i my. See also:loan was not See also:Arabia, however, but See also:Persia . Towards the close of the 13th century the Greeks became acquainted with See also:Persian astronomy . At the beginning of the 14th century Georgius Chrysococca and See also:Isaac Argyrus wrote astronomical treatises based on Persian works . Then the Byzantines themselves, notably Theodorus Metochites and Nicephorus Gregoras, at last had recourse to the original Greek See also:sources . The Byzantines did much independent work in the field of military science . The most valuable work of the period on this subject is one on See also:tactics, which has sciennce . Mli ce .

come down to posterity associated with the name of Leo VI., the Wise . Of profane poetry—in complete contrast to sacred poetry—the general characteristic was its close imitation of the See also:

antique in point of form . All works belonging to this category reproduce the ancient style and are framed after profane poetry . ancient models . The metre is, for the most part, either the Byzantine See also:regular twelve-syllable trimeter, or the " political " verse; more rarely the heroic and Anacreontic See also:measures . Epic popular poetry, in the ancient sense, begins only with the See also:vernacular Greek literature (see below); but among the literary works of the period there are several which can BPk. be compared with the epics of the Alexandrine age . See also:Nonnus (c . 400) wrote, while yet a pagan, a fantastic epic on the triumphal progress of the See also:god See also:Dionysus to See also:India, and, as a Christian, a voluminous commentary on the See also:gospel of St John . In the 7th century, Georgius Pisides sang in several lengthy See also:iambic poems the See also:martial deeds of the emperor See also:Heraclius, while the See also:deacon See also:Theodosius (loth century) immortalized in extravagant language the victories of the brave Nicephorus Phocas . Rhetoric . The sciences . BYZANTINE] From the 11th century onwards, religious, grammatical, astrological, medical, historical and allegorical poems, framed Didactic partly in duodecasyllables and partly in " political " poems. verse, made their See also:appearance in large quantities .

Didactic religious poems were composed, for example, by See also:

Philippus (6 Movorporres, Solitarius, c. moo), grammaticophilological poems by Johannes Tzetzes, astrological by Johannes Camaterus (12th century), others on natural science by Manuel See also:Philes (14th century) and a great moral, allegorical, didactic epic by Georgius Lapithes (14th century) . To these may be added some voluminous poems, which in style and matter must be regarded as imitations of the ancient Romances . Greek romances . They all date from the 12th century, a fact evidently connected with the general revival of culture which characterizes the period of the Comneni . Two of these romances are written in the duodecasyllable metre, viz. the story of Rodanthe and Dosicles by Theodorus Prodromus, and an imitation of this work, the story of Drusilla and Charicles by Nicetas Eugenianus; one in " political " verse, the love story of See also:Aristander and Callithea by Constantine Manasses, which has only been preserved in fragments, and lastly one in See also:prose, the story of Hysmine and Hysminias, by Eustathius (or Eumathius) Macrembolita, which is the most insipid of all . The See also:objective point of view which dominated the whole Byzantine period was fatal to the development of a profane Lyrics lyrical poetry . At most a few poems by Johannes Geometres and See also:Christophorus of Mytilene and others, in which See also:personal experiences are recorded with some show of See also:taste, may be placed in this category . The dominant form for all subjective poetry was the See also:epigram, which was employed in all its See also:variations from playful trifles to long elegiac and narrative poems . Georgius Pisides (7th century) treated the most diverse themes . In the 9th century Theodorus of Studium had lighted upon the happy See also:idea of immortalizing The monastic life in a See also:series of epigrams . The same epigram . century produced the only poetess of the Byzantine period, Casia, from whom we have several epigrammatic productions and church hymns, all characterized by originality .

Epigrammatic poetry reached its highest development in the loth and 11th centuries, in the productions of Johannes Geometres, Christophorus of Mytilene and John Mauropus . Less happy are Theodorus Prodromus (12th century) and Manuel Philes (14th century) . From the beginning of the loth century also dates the most valuable collection of ancient and of Byzantine epigrammatic poems, the Anthologia Palatina (see See also:

ANTHOLOGY) . Dramatic poetry, in the strict sense of the term, was as completely lacking among the Byzantine Greeks as was the See also:condition precedent to its existence, namely, public See also:Drama. performance . Apart from some moralizing allegorical dialogues (by Theodorus Prodromus, Manuel Philes and others), we possess only a single work of the Byzantine period that, at least in See also:external form, resembles a drama: the Sufferings of See also:Christ (X pwror Hdcr wv) . This work, written probably in the 12th century, or at all events not earlier, is a See also:cento, i.e. is in great measure composed of verses culled from ancient writers, e.g . See also:Aeschylus, See also:Euripides and See also:Lycophron; but it was certainly not written with a view to the dramatic production . The vernacular literature stands alone, both in form and in contents . We have here remarkable originality of conception and probably also entirely new and genuinely medieval Vernacu- matter . While in the artificial literature prose is See also:tar Greek literature. pre-eminent, in the vernacular literature, poetry, both in quantity and quality, takes .the first place, as was also the See also:case among the Latin nations, where the vulgar See also:tongue first invaded the field of poetry and only later that of prose . Though a few preliminary attempts were made (See also:proverbs, 'acclamations addressed by the people to the emperor, &c.), the Greek vernacular was employed for larger works only from the i 2th century onwards; at first in poems, of which the See also:major portion were See also:cast in " political " verse, but some in the See also:trochaic eight-syllabled See also:line . Towards the close of the 15th century See also:rhyme came into use .

The subjects treated in this vernacular 523 poetry are exce