See also:ANGELUS SILESIUS (1624-1677)
, See also:German religious poet, was See also:born in 1624 at See also:Breslau
.
His See also:family name was Johann Scheffler, but he is generally known by the See also:pseudonym See also:Angelus Silesius, under which he published his poems and which marks the See also:country of his See also:birth
.
Brought up a Lutheran, and at first physician to the See also:duke of See also:Wurttemberg-See also:Oels, he joined in 1652 the See also:Roman See also:Catholic See also:- CHURCH
- CHURCH (according to most authorities derived from the Gr. Kvpcaxov [&wµa], " the Lord's [house]," and common to many Teutonic, Slavonic and other languages under various forms—Scottish kirk, Ger. Kirche, Swed. kirka, Dan. kirke, Russ. tserkov, Buig. cerk
- CHURCH, FREDERICK EDWIN (1826-1900)
- CHURCH, GEORGE EARL (1835–1910)
- CHURCH, RICHARD WILLIAM (1815–189o)
- CHURCH, SIR RICHARD (1784–1873)
Church, in 1661 took orders as a See also:priest, and became coadjutor to the See also:prince See also:bishop of Breslau
.
He died at Breslau on the 9th of See also:July 1677
.
In 1657 Silesius published under the See also:title Heilige Seelenlust, odes geistliche Hirtenlieder der in ihren Jesum verliebten See also:Psyche (1657), a collection of 205 See also:hymns, the most beautiful of which, such as, Liebe, See also:die du mich zum Bilde deiner Gottheit hast gemacht and Mir nach, spricht Christus, unser Held, have been adopted in the German See also:Protestant hymnal
.
More remarkable, however, is his Geistreiche Sinn- and Schlussreime (16J7), afterwards called Cherubinischer Wandersmann (1674)
.
This is a collection of " Reimspruche " or rhymed distichs embodying a See also:strange mystical See also:pantheism See also:drawn mainly from the writings of See also:Jakob Bohme and.his followers
.
Silesius delighted specially in the subtle paradoxes of See also:mysticism
.
The essence of See also:God, for instance, he held to be love; God, he said, can love nothing inferior to himself; but he cannot be an See also:object of love to himself without going out, so to speak, of himself, without manifesting his infinity in a finite See also:form; in other words, by becoming See also:man
.
God and man are therefore essentially one
.
A See also:complete edition of Scheffler's See also:works (Sdmtliche poetische Werke) was published by D
.
A
.
See also:Rosenthal, 2 vols
.
(See also:Regensburg, 1862)
.
Both the Cherubinischer Wandersmann and Heilige Seelenlust have been republished by G
.
Ellinger (1895 and 1901); a selection from the former See also:work by O
.
E
.
Hartleben (1896)
.
For further noticesof Silesius' See also:life and work, see See also:Hoffmann von Fallersleben in See also:Weimar'sches Jahrbuch I
.
(See also:Hanover, 1854) ; A
.
Kahiert, Angelus Silesius (1853); C
.
Seltmann, Angelus Silesius and See also:seine Mystik (1896), and a biog. by H
.
Mahn (See also:Dresden, 1896)
.
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