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See also:ANNALS (Annales, from annus, a See also:year)
, a concise See also:historical See also:record in which events are arranged chronologically, See also:year by year
.
The See also:chief See also:sources of See also:information in regard to the See also:annals of See also:ancient See also:Rome are two passages in See also:Cicero (De Oratore, ii
.
12
.
52) and in Servius (ad Aen. i
.
373) which have been the subject of much discussion
.
Cicero states that from the earliest See also:period down to the pontificate of Publius Mucius See also:Scaevola (c
.
131 B.C.), it was usual for the See also:pontifex See also:maximus to record on a See also:
Aulus See also:Gellius, in the Noctes Atticae (v
.
18), quotes the grammarian Verrius See also:Flaccus, to the effect that history, according to its See also:etymology (ioropeiv, inspicere, to inquire in See also:person), is a record of events that have come under the author's own observation. while annals are a record of the events of earlier times arranged according to years
.
This view of the distinction seems to be See also:borne out by the division of the work of Tacitus into the Historiae, See also:relating the events of his own time, and the Annales, containing the history of earlier periods
.
It is more than questionable, however, whether Tacitus himself divided his work under these titles
.
The See also:probability is, either that he called the whole Annales, or that he used neither designation
.
(See TACITUS, See also:CORNELIUS.)
In the See also:middle ages, when the See also:order of the liturgical feasts was partly determined by the date of See also:Easter, the See also:custom was See also:early established in the Western See also: Arrived at this See also:stage of development, the Annals now began to lose their See also:primitive See also:character, and henceforward became more and more indistinguishable from the See also:Chronicles . In See also:modern literature the See also:title annals has been given to a large number of See also:standard See also:works which adhere more or less strictly to the order of years . The best known are the Annales Ecclesiastici, written by See also:Cardinal See also:Baronius as a rejoinder to and refutation of the Historia ecclesiastica or " Centuries " of the See also:Protestant theologians of See also:Magdeburg (12 vols., published at Rome from 1788 to 1793; Baronius's work stops at the year 1197) . In the 19th century the annalistic form was once more employed, either to preserve year by year the memory of passing events (Annual See also:Register, Annuaire de la Revue See also:des deux mondes, &c.) or in See also:writing the history of obscure See also:medieval periods (Jahrbiicher der deutschen Geschichte, Jahrbucher des deutschen Reiches, See also:Richter's Reichsannalen, &c.) . (C . |
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