|
ANNICERIS , a See also: Greek philosopher of the Cyrenaic school
.
There is no certain information as to his date, but from the statement that he was a See also: disciple of Paraebates it seems likely that he was a contemporary of See also: Alexander the
See also: Great
.
A follower of See also: Aristippus, he denied that pleasure is the general end of human See also: life
.
To each See also: separate See also: action there is a particular end, namely the pleasure which actually results from it Secondly, pleasure is not merely the negation of See also: pain, inasmuch as See also: death ends all pain and yet cannot be regarded as pleasure
.
There is, however, an absolute pleasure in certain virtues such as belong to the love of country, parents and See also: friends
.
In these relations a See also: man will have pleasure, even though it may result in painful and even fatal consequences
.
Friendship is not merely for the satisfaction of our needs, but is in itself a source of pleasure
.
He maintains further, in opposition to most of the Cyrenaic school, that wisdom or prudence alone is an insufficient guarantee against error
.
The wise man is he who has acquired a habit of wise action; human wisdom is liable to lapses at any moment
.
See also: Diogenes Laertius says that Anniceris ransomed See also: Plato from See also: Dionysius, See also: tyrant of Syracuse, for twenty See also: minas
.
If we are right in placing Anniceris in the latter See also: half of the 4th century, it is clear that the reference here is to an earlier Anniceris, who, according to Aelian, was a celebrated charioteer
.
|
|
|
[back] ANNEXATION (Lat. ad, to, and nexus, joining) |
[next] MARY ANNING (1799—1847) |
There are no comments yet for this article.
Do not copy, download, transfer, or otherwise replicate the site content in whole or in part.
Links to articles and home page are encouraged.