See also:ANTIGONE (I)
in See also:Greek See also:legend, daughter of See also:Oedipus and Iocaste (See also:Jocasta), or, according to the older See also:story, of Euryganeia
.
When her See also:father, on discovering that Iocaste, the See also:mother of his See also:children, was also his own mother, put his eyes out and resigned the See also:throne of See also:Thebes, she accompanied him into See also:- EXILE (Lat. exsilium or exilium, from exsul or exul, which is derived from ex, out of, and the root sal, to go, seen in salire, to leap, consul, &c.; the connexion with solum, soil, country is now generally considered wrong)
exile at Colonus
.
After his See also:death she returned to Thebes, where Haemon, the son of See also:Creon, See also:- KING
- KING (O. Eng. cyning, abbreviated into cyng, cing; cf. O. H. G. chun- kuning, chun- kunig, M.H.G. kiinic, kiinec, kiinc, Mod. Ger. Konig, O. Norse konungr, kongr, Swed. konung, kung)
- KING [OF OCKHAM], PETER KING, 1ST BARON (1669-1734)
- KING, CHARLES WILLIAM (1818-1888)
- KING, CLARENCE (1842–1901)
- KING, EDWARD (1612–1637)
- KING, EDWARD (1829–1910)
- KING, HENRY (1591-1669)
- KING, RUFUS (1755–1827)
- KING, THOMAS (1730–1805)
- KING, WILLIAM (1650-1729)
- KING, WILLIAM (1663–1712)
king of Thebes, became enamoured of her
.
When her See also:brothers See also:Eteocles and Polyneices had slain each other in single combat, she buried Polyneices, although Creon had forbidden it
.
As a See also:punishment she was sentenced to be buried alive in a vault, where she hanged herself, and Haemon killed himself in despair
.
Her See also:character and these incidents of her See also:life presented an attractive subject to the Greek tragic poets, especially See also:Sophocles in the See also:Antigone and Oedipus at Colonus, and See also:Euripides, whose Antigone, though now lost, is partly known from extracts incidentally preserved in later writers, and from passages in his Phoenissae
.
In the See also:- ORDER
- ORDER (through Fr. ordre, for earlier ordene, from Lat. ordo, ordinis, rank, service, arrangement; the ultimate source is generally taken to be the root seen in Lat. oriri, rise, arise, begin; cf. " origin ")
- ORDER, HOLY
order of the events, at least, Sophocles departed from the See also:original legend, according to which the See also:burial of Polyneices took See also:place while Oedipus was yet in Thebes, not after he had died at Colonus
.
Again, in regard to Antigone's tragic end Sophocles differs from Euripides, according to whom the calamity was averted by the intercession of See also:Dionysus and was followed by the See also:marriage of Antigone and Haemon
.
In See also:Hyginus's version of the legend, founded apparently on a tragedy by some follower of Euripides, Antigone, on being handed over by Creon to her See also:lover Haemon to be slain, was secretly carried off by him, and concealed in a shepherd's hut, where she See also:bore him a son See also:Macon
.
When the boy See also:grew up, he went to some funeral See also:games at Thebes, and was recognized by the See also:mark of a See also:dragon on his See also:body
.
This led to the See also:discovery that Antigone was still alive
.
Heracles pleaded in vain with Creon for Haemon, who slew both Antigone and himself, to See also:- ESCAPE (in mid. Eng. eschape or escape, from the O. Fr. eschapper, modern echapper, and escaper, low Lat. escapium, from ex, out of, and cappa, cape, cloak; cf. for the sense development the Gr. iichueoOat, literally to put off one's clothes, hence to sli
escape his father's vengeance
.
On a painted See also:- VASE
- VASE (through Fr. from Lat. vas, a vessel, pl. vasa, of which the singular vasum is rarely found; the ultimate root is probably was-, to cover, seen in Lat: vestis, clothing, Eng. " vest," Gr. to-th c, and also in " wear," of garments)
vase the See also:scene of the intercession of Heracles is represented (Heydermann, Uber eine nacheuripideische Antigone, 1868)
.
Antigone placing the body of Polyneices on the funeral See also:pile occurs on a See also:sarcophagus in the See also:villa Pamfili in See also:Rome; and is mentioned in the description of an' See also:ancient See also:painting by See also:Philostratus (Imag. ii
.
29), who states that the flames consuming the two brothers burnt apart, indicating their unalterable hatred, even in death
.
(2) A second Antigone was the daughter of Eurytion, king of Phthia, and wife of See also:Peleus
.
Her See also:husband, having accidentally killed Eurytion in the Calydonian See also:boar See also:hunt, fled and obtained expiation from See also:Acastus, whose wife made advances to Peleus
.
Finding that her See also:affection was not returned, she falsely accused Peleus of infidelity to his wife, who thereupon hanged herself (See also:Apollodorus, iii
.
13)
.
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