Online Encyclopedia

APIS

Online Encyclopedia
Originally appearing in Volume V02, Page 169 of the 1911 Encyclopedia Britannica.
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APIS  or HAPIS, the sacred

bull of
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Memphis, in
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Egyptian Hp, Hope, Hope . By Manetho his worship is said to have been instituted by IIalechos of the Second Dynasty . Hape is named on very early monuments, but little is known of the. divine animal before the New
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Kingdom . He was entitled " the renewal of the
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life " of the Memphite
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god Ptah: but after
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death he became Osorapis, i.e. the
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Osiris Apis, just as dead men were assimilated to Osiris, the king of the underworld . This Osorapis was identified with
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Serapis, and may well be really identical with him (see SERAPIS) : and Greek writers make the Apis an incarnation of Osiris, ignoring the Connexion with Ptah . Apis was the most important of all the sacred animals in
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Egypt, and, like the others, its iinportance increased as time went on . Greek and
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Roman authors have much to say about Apis, the marks by which the black bull-calf was recognized, the manner of his conception by a ray from heaven; his house at Memphis with court for disporting himself, the mode of prognostication from his actions, the mourning at his death, his costly '
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burial and the rejoicings throughout" the country when a new Apis was found . Mariette's excavation of the Serapeum at Memphis revealed the tombs of over sixty animals, ranging from the time of Amenophis III. to that of Ptolemy Alexander . At first each animal was buried in a
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separate tomb with a
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chapel built above it . Khamuis, the priestly son of Rameses II . (c . 1300 Inc.), excavated a
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great gallery to be lined with the tomb chambers; another similar gallery was added by Psammeti chus I .

The careful statement of the ages of the animals in the later instances, with the regnal

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dates for their birth, enthronization and death have thrown much
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light on the chronology from the XXIInd dynasty onwards . The name of the
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mother-cow and ' the place of birth are often recorded . The sarcophagi are of immense
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size, and the burial must have` entailed enormous expense . It is therefore remarkable that the priest's contrived to bury one of the animals in the
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fourth
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year ofCambyses . See Jablonski, Pantheon, ii.; Budge, Gods of the Egyptians, ii . 35o; Mariette-Maspero, Le Serapeum de Memphis . (F .

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