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MICHAEL See also: Greek theologian and rhetorician of the 15th century
.
When, in 1453, the See also: Turks conquered Constantinople, his native city, he fled to See also: Italy, and there obtained the See also: protection of See also: Cardinal See also: Bessarion
.
But engaging in the See also: great dispute that then raged between the up-holders of See also: Aristotle and See also: Plato, his zeal for the latter led him to speak so contemptuously of the more popular philosopher and of his defender, See also: Theodorus Gaza, that he See also: fell under the severe displeasure of his See also: patron
.
He afterwards retired to Crete, where he earned a scanty living by teaching and by copying See also: manuscripts
.
Many of his copies are still to be found in the See also: libraries of See also: Europe
.
One of them, the Icones of See also: Philostratus at Bologna, bears the inscription: " The See also: king of the poor of this
See also: world has written this See also: book for his living." See also: Apostolius died about 1480, leaving two sons, See also: Aristobulus Apostolius and See also: Arsenius
.
The latter became See also: bishop of Malvasia (Monemvasia) in the Morea
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Of his numerous See also: works a few have been printed: Hapoestac (See also: Basel, 1538), now exceedingly rare; a collection of proverbs in Greek, of which a See also: fuller edition appeared at See also: Leiden, " Curante Heinsio," in 1619; " Oratio Panegyrica ad Fredericum III." in Freher's Scriptores Rerum Germanicarum, vol. ii
.
(See also: Frankfort, 1624); Georgii Gemisthi Plethonis et Mich
.
Apostolii Orationes funebres duce in quibus de Immortalitate Animae exponitur (See also: Leipzig, 1793) ; and a See also: work against the Latin See also: Church and the council of Florence in Le Moine's
See also: Varia Sacra
.
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