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See also: Greek philosopher of the 5th century B.C., was See also: born probably at Athens, though See also: Diogenes Laertius (ii
.
16) says at See also: Miletus
.
He was a pupil of Anaxagoras, and is said by See also: Ion of See also: Chios (ap
.
Diog
.
Laert. ii
.
23) to have been the teacher of See also: Socrates
.
Some argue that this is probably only an attempt to connect Socrates with the Ionian school; others (e.g
.
See also: Gomperz, Greek Thinkers) uphold the See also: story
.
There is similar difference of opinion as regards the statement that See also: Archelaus formulated certain ethical doctrines
.
In general, he followed Anaxagoras, but in his cosmology he went back to the earlier See also: Ionians
.
He postulated See also: primitive See also: Matter, identical with air and mingled with Mind, thus avoiding the dualism of Anaxagoras
.
Out of this conscious " air," by a See also: process of thickening and thinning, arose cold and warmth, or See also: water and fire, the one passive, the other active
.
The See also: earth and the heavenly bodies are formed
See also: ARCHERY
from mud, the product of fire and water, from which springs also See also: man, at first in his See also: lower forms
.
Man differs from animals by the possession of the moral and See also: artistic faculty
.
No fragments of Archelaus remain; his doctrines have to be extracted from Diogenes Laertius, See also: Simplicius, Plutarch and See also: Hippolytus
.
See IONIAN SCHOOL; for his ethical theories see T
.
Gomperz, Greek Thinkers (Eng. trans., 1901), vol. i. p
.
402
.
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