|
ARCULF , a Gallican See also: bishop and See also: pilgrim-traveller, who visited the See also: Levant about 68o, and was the earliest Christian traveller and observer of any importance in the Nearer See also: East after the rise of See also: Islam
.
On his return he was driven by contrary winds to Britain, and so came to See also: Iona, where he related his experiences to his See also: host, the See also: abbot
See also: Adamnan (679-704)
.
This narrative, as written out by Adamnan, was presented to Aldfrith the Wise, last of the See also: great Northumbrian See also: kings, at See also: York about 701, and came to the knowledge of See also: Bede, who inserted a brief See also: summary of the same in his Ecclesiastical See also: History of the See also: English Nation, and also See also: drew up a See also: separate and longer See also: digest which obtained great popularity throughout the See also: middle ages as a See also: standard guide-See also: book (the so-called Libellus de locis See also: sanctis) to the See also: Holy Places of See also: Syria
.
Arculf is the first to mention the See also: column at Jerusalem, which claimed to mark the exact centre of the Inhabited See also: Earth, and later became one of the favourite See also: Palestine wonders
.
Besides a valuable account of the See also: principal sacred sites of See also: Judaea, See also: Samaria and Galilee as they existed in the 7th century, he also gives important information as to Alexandria and Constantinople, briefly describes See also: Damascus and Tyre, the See also: Nile and the Lipari volcanoes, and refers to the See also: caliph Moawiya I
.
(A.D
.
661-68o), whom he pictures as befriending Christians and rescuing the " sudarium " of Christ from the Jews
.
Arculf's record is especially useful from its plans, See also: drawn from See also: personal observation by the traveller himself, of the churches of the Holy Sepulchre and of See also: Mount See also: Sion in Jerusalem, of the See also: Ascension on Olivet and of See also: Jacob's well at Sichem
.
It is also a useful witness to the prosperity and See also: trade of Alexandria after the Moslem See also: conquest: it tells us how the Pharos was still lit up every See also: night; and it gives us (from Constantinople) the first See also: form of the See also: story of St See also: George which ever seems to have attracted See also: notice in Britain
.
Thirteen See also: MSS. of the See also: original Arculf-Adamnan narrative exist, and fully too of Bede's abridgment: of the former, the most important, containing all the plans, are (I) See also: Bern, See also: Canton Library, 582, of 9th cent
.
; (2) See also: Paris, See also: National Library, See also: Lat
.
13,048, of 9th cent
.
; a third MS., See also: London, B
.
See also: Mus., See also: Cotton, Tib
.
D
.
V., of 8th—9th cents., though damaged by fire and lacking the illustrations, is of value for the text, being the See also: oldest of all
.
Among See also: editions the first is of 1619, by Gretser; the best, that of 1877, by Tobler, in Itinera et Descriptiones Terrae Sanctae; we may also mention that of 1870, by Delpit, in his Essai sur See also: les anciens pelerinages a Jerusalem; see also Delpit's remarks upon Arculf in the same See also: work, pp
.
260-304; Beazley, Dawn of See also: Modern Geography, i
.
131-40 (1897)
.
|
|
|
[back] ARCUEIL |
[next] ARDASHIR |
There are no comments yet for this article.
Do not copy, download, transfer, or otherwise replicate the site content in whole or in part.
Links to articles and home page are encouraged.