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AELIUS See also: THEODORUS, See also: Greek rhetorician and sophist, son of Eudaemon, a See also: priest of See also: Zeus, was See also: born at Hadriani in See also: Mysia, A.D
.
117 (or 129)
.
He studied under Herodes Atticus of Athens, Polemon of See also: Smyrna, and See also: Alexander of Cotyaeum, in whose honour he composed a funeral oration still extant
.
In the practice of his calling he travelled through
See also: Greece, See also: Italy, See also: Egypt and See also: Asia, and in many places the in-habitants erected statues to him in recognition of his talents
.
In 156 he was attacked by an illness which lasted thirteen years, the nature of which has caused considerable See also: speculation
.
How-ever, it in no way interfered with his studies; in fact, they were prescribed as See also: part of his cure
.
See also: Aristides' favourite place of residence was Smyrna
.
In 178, when it was destroyed by an See also: earthquake, he wrote an account of the disaster to Aurelius, which deeply affected the emperor and induced him to rebuild the city
.
The grateful inhabitants set up a statue in honour of
Aristides, and styled him the " builder " of Smyrna
.
He refused all honours from them except that of priest of Asclepius, which office he held till his See also: death, about 189
.
The extant See also: works of Aristides consist of two small rhetorical See also: treatises and fifty-five declamations, some not really speeches at all
.
The treatises are on See also: political and See also: simple speech, in which he takes See also: Demosthenes and See also: Xenophon as See also: models for See also: illustration; some critics attribute these to a later compiler (Spengel, Rhetores Graeci)
.
The six Sacred Discourses have attracted some See also: attention
.
They give a full account of his protracted illness, including a mass of superstitious details of visions, dreams and wonderful See also: cures, which the See also: god Asclepius ordered him to record
.
These cures, from his account, offer similarities to the effects produced by See also: hypnotism
.
The speeches proper are epideictic or show speeches—on certain gods, panegyrics of the emperor and individual cities (Smyrna, See also: Rome) ; justificatory—the attack on See also: Plato's See also: Gorgias in defence of rhetoric and the four statesmen, See also: Thucydides, See also: Miltiades, See also: Pericles, See also: Cimon; symbouleutic or political, the subjects being taken from the past See also: history of See also: free Greece—the Sicilian expedition, See also: peace negotiations with See also: Sparta, the political situation after the See also: battle of See also: Leuctra
.
The Panathenaicus and Encomium of Rome were actually delivered, the former imitated from Isocrates
.
The Leptinea—the genuineness of which is disputed—contrast unfavourably with the speech of Demosthenes
.
Aristides' works were highly esteemed by his contemporaries; they were much used for school instruction, and distinguished rhetoricians wrote commentaries upon them
.
His See also: style, formed on the best models, is generally clear and correct, though sometimes obscured by rhetorical ornamentation; his subjects being mainly fictitious, the cause possessed no living See also: interest, and his attention was concentrated on See also: form and diction
.
Editio princeps (52 declamations only) (1517) ; See also: Dindorf (1829) ; Kell (1899); Sandys, Hist. of Class
.
Schol. i
.
312 (ed
.
1906)
.
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