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See also: Greek philosopher, the founder
of the Cyrenaic school, was the son of Aritadas, a See also: merchant of See also: Cyrene
.
At an early age he came to Athens, and was induced to remain by the fame of See also: Socrates, whose pupil he became
.
Subsequently he travelled through a number of Grecian cities, and finally settled in Cyrene, where he founded his school
.
His philosophy was eminently See also: practical (see See also: CYRENAICS)
.
Starting from the two Socratic principles of virtue and happiness, he emphasized the second, and made pleasure the criterion of See also: life
.
That he held to be See also: good which gives the maximum of pleasure
.
In pursuance of this he indulged in all forms of See also: external luxury
.
At the same See also: time he remained thoroughly master of himself and had the self-control to refrain or to enjoy
.
See also: Diogenes Laertius (ii
.
65), quoting See also: Phanias the peripatetic, says that he received See also: money for his teaching, and See also: Aristotle (Met. ii
.
2) expressly calls him a sophist
.
Diogenes further states that he wrote several See also: treatises, but none have survived
.
The five letters attributed to him are undoubtedly See also: spurious
.
His daughter Arete, and her son See also: Aristippus (µrlrpoSiSarcros, " pupil of his See also: mother "), carried on the school after his See also: death
.
A cosmopolitan on principle, and a convinced disbeliever in the See also: ethics of his See also: day, he comes very near to See also: modern empiricism and especially to the modern Hedonist school
.
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