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ASMODEUS , or AsImIEDAI, an evil demon who appears in later Jewish tradition as " See also: king of demons." He is sometimes identified with
See also: Beelzebub or See also: Apollyon (Rev. ix
.
11)
.
In the See also: Talmud he plays a See also: great See also: part in the legends concerning See also: Solomon
.
In the apocryphal See also: book of See also: Tobit (iii
.
8)occurs the well-known See also: story of his love for Sara, the beautiful daughter of Raguel, whose seven husbands were slain in succession by him on their respective bridal nights
.
At last Tobias, by burning the See also: heart and liver of a See also: fish, drove off the demon, who fled to See also: Egypt
.
From the part played by Asmodeus in this story, he has been often familiarly called the See also: genius of matrimonial unhappiness or jealousy, and as such may be compared with Lilith
.
Le See also: Sage makes him the See also: principal character in his novel Le Diable boiteux
.
Both the word and the conception seem to have been derived originally from the Persian
.
The name has been taken to mean "covetous." It is in any See also: case no doubt identical with the demon Aeshma of the Zend-Avesta and the See also: Pahlavi texts
.
But the meaning is not certain
.
It is generally agreed that the second part of the name Asmodeus is the same as the Zend daewa, See also: dew, " demon." The first part may be See also: equivalent to Aeshma, the impersonation of anger
.
But W . Baudissin ( Herzog-Hauck, Realencyklopadie) prefers to derive it from ish, to drive, set in motion; whence ish-See also: min, driving, impetuous
.
The See also: legend of Asmodeus is given fully in the Jewish See also: Encyclopaedia,s.v
.
See also the articles in the Encyclopaedia Biblica,Hastings' See also: Dictionary of the See also: Bible, and Herzog-Hauck, Realencyklopadie
.
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