ASOKA
, a famous Buddhist See also:emperor of See also:India who reigned from 264 to 228 or 227 B.C
.
See also:Thirty-five of his See also:inscriptions on rocks or pillars or in caves still exist (see INSCRIPTIONS: See also:Indian), and they are among the most remarkable and interesting of Buddhist monuments (see See also:BUDDHISM)
.
Asoka was the See also:grandson of Chandragupta, the founder of the Maurya (See also:Peacock) See also:dynasty, who had wrested the Indian provinces of See also:Alexander the See also:Great from the hands of Seleucus, and he was the son of Bindusara, who succeeded his See also:father Chandragupta, by a See also:lady from Champs
.
The Greeks do not mention him and the Brahmin books ignore him, but the Buddhist See also:chronicles and legends tell us much about him
.
The inscriptions, which contain altogether about five thousand words, are entirely of religious import, and their references to worldly affairs are incidental
.
They begin in the thirteenth See also:year of his reign, and tell us that in the ninth year he had invaded See also:Kalinga, and had been so deeply impressed by the horrors involved in warfare that he had then given up the See also:desire for See also:conquest, and devoted himself to conquest by " See also:religion." What the religion was is explained in the edicts
.
It is purely ethical, See also:independent alike of See also:theology and See also:ritual, and is the See also:code of morals as laid down in the Buddhist sacred books for laymen
.
He further tells us that in the ninth year of his reign he formally joined the Buddhist community as a layman, in the See also:eleventh year he became a member of the See also:- ORDER
- ORDER (through Fr. ordre, for earlier ordene, from Lat. ordo, ordinis, rank, service, arrangement; the ultimate source is generally taken to be the root seen in Lat. oriri, rise, arise, begin; cf. " origin ")
- ORDER, HOLY
order, and in the thirteenth he " set out for the Great See also:Wisdom " (the Sambodhi), which is the Buddhist technical See also:term for entering upon the well-known, eight-See also:fold path to See also:Nirvana
.
One of the edicts is addressed to the order, and urges upon its members and the laity alike the learning and See also:- REHEARSAL (from " rehearse," to say over again, repeat, recount, O.Fr. rehercer, from re, again, and hercer, to harrow, cf. " hearse," the original meaning being to rake or go over the same ground again as with a harrow)
rehearsal of passages from the Buddhist scriptures
.
Two others are proclamations commemorating visits paid by the See also:- KING
- KING (O. Eng. cyning, abbreviated into cyng, cing; cf. O. H. G. chun- kuning, chun- kunig, M.H.G. kiinic, kiinec, kiinc, Mod. Ger. Konig, O. Norse konungr, kongr, Swed. konung, kung)
- KING [OF OCKHAM], PETER KING, 1ST BARON (1669-1734)
- KING, CHARLES WILLIAM (1818-1888)
- KING, CLARENCE (1842–1901)
- KING, EDWARD (1612–1637)
- KING, EDWARD (1829–1910)
- KING, HENRY (1591-1669)
- KING, RUFUS (1755–1827)
- KING, THOMAS (1730–1805)
- KING, WILLIAM (1650-1729)
- KING, WILLIAM (1663–1712)
king, one to the See also:dome erected over the ashes of Konagamana, the See also:Buddha, another to the birthplace of Gotama, the Buddha (q.v.)
.
Three very See also:short ones are dedications of caves to the use of an order of recluses
.
The See also:rest either enunciate the religion as explained above, or describe the means adopted by the king for propagating it, or acting in accordance with it
.
These means are such as the digging of See also:wells, planting medicinal herbs, and trees for shade, sending out of missionaries, See also:appointment of See also:special See also:officers to supervise charities, and so on
.
The missionaries were sent to See also:Kashmir, to the Himalayas, to the border lands on the See also:Indus, to the See also:coast of See also:Burma, to See also:south India and to See also:Ceylon
.
And the king claims that See also:missions sent by him to certain See also:Greek kingdoms that he names had resulted in the folk there conforming themselves to his religion
.
The extent of Asoka's dominion included all India from the thirteenth degree of See also:latitude up to the Himalayas, See also:Nepal, Kashmir, the See also:Swat valley, See also:Afghanistan as far as the See also:Hindu Kush, See also:Sind and See also:Baluchistan
.
It was thus as large as, or perhaps somewhat larger than, See also:British India before the conquest of Burma
.
He was undoubtedly the most powerful See also:sovereign of his See also:- TIME (0. Eng. Lima, cf. Icel. timi, Swed. timme, hour, Dan. time; from the root also seen in " tide," properly the time of between the flow and ebb of the sea, cf. O. Eng. getidan, to happen, " even-tide," &c.; it is not directly related to Lat. tempus)
- TIME, MEASUREMENT OF
- TIME, STANDARD
time and the most remarkable and imposing of the native rulers of India
.
" If a See also:man's fame," says Koppen, " can be measured by the number of See also:hearts who See also:revere his memory, by the number of lips who have mentioned, and still mention him with See also:honour, Asoka is more famous than See also:Charlemagne or See also:Caesar." At the same time it is probable that,
See also:ASPARAGINE
like See also:Constantine's patronage of See also:Christianity, his patronage of Buddhism, then the most rising and influential faith in India, was not unalloyed with See also:political motives, and it is certain that his vast benefactions to the Buddhist cause were at least one of the causes that led to its decline
.
See also Asoka, by See also:Vincent See also:- SMITH
- SMITH, ADAM (1723–1790)
- SMITH, ALEXANDER (183o-1867)
- SMITH, ANDREW JACKSON (1815-1897)
- SMITH, CHARLES EMORY (1842–1908)
- SMITH, CHARLES FERGUSON (1807–1862)
- SMITH, CHARLOTTE (1749-1806)
- SMITH, COLVIN (1795—1875)
- SMITH, EDMUND KIRBY (1824-1893)
- SMITH, G
- SMITH, GEORGE (1789-1846)
- SMITH, GEORGE (184o-1876)
- SMITH, GEORGE ADAM (1856- )
- SMITH, GERRIT (1797–1874)
- SMITH, GOLDWIN (1823-191o)
- SMITH, HENRY BOYNTON (1815-1877)
- SMITH, HENRY JOHN STEPHEN (1826-1883)
- SMITH, HENRY PRESERVED (1847– )
- SMITH, JAMES (1775–1839)
- SMITH, JOHN (1579-1631)
- SMITH, JOHN RAPHAEL (1752–1812)
- SMITH, JOSEPH, JR
- SMITH, MORGAN LEWIS (1822–1874)
- SMITH, RICHARD BAIRD (1818-1861)
- SMITH, ROBERT (1689-1768)
- SMITH, SIR HENRY GEORGE WAKELYN
- SMITH, SIR THOMAS (1513-1577)
- SMITH, SIR WILLIAM (1813-1893)
- SMITH, SIR WILLIAM SIDNEY (1764-1840)
- SMITH, SYDNEY (1771-1845)
- SMITH, THOMAS SOUTHWOOD (1788-1861)
- SMITH, WILLIAM (1769-1839)
- SMITH, WILLIAM (c. 1730-1819)
- SMITH, WILLIAM (fl. 1596)
- SMITH, WILLIAM FARRAR (1824—1903)
- SMITH, WILLIAM HENRY (1808—1872)
- SMITH, WILLIAM HENRY (1825—1891)
- SMITH, WILLIAM ROBERTSON (1846-'894)
Smith (See also:- OXFORD
- OXFORD, EARLS OF
- OXFORD, EDWARD DE VERE, 17TH EARL
- OXFORD, JOHN DE VERE, 13TH EARL OF (1443-1513)
- OXFORD, PROVISIONS OF
- OXFORD, ROBERT DE VERE, 9TH EARL OF (1362-1392)
- OXFORD, ROBERT HARLEY, 1ST
Oxford, 19o1); Inscriptions de Piyadasi, by E
.
Senart (See also:Paris, 1891); chapters on Asoka in T
.
W
.
Rhys Davids's Buddhism(2oth ed.,See also:London, 1903), and Buddhist India (London, 1903); V
.
A
.
Smith, Edicts of Asoka (1909)
.
(T
.
W
.
R
.
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