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FEAST OF See also:ASSUMPTION
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The feast of the " See also:Assumption of the blessed Virgin See also:Mary " (See also:Lat. festum assumptionis, dormitionis, depositions, pausationis B
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M.; Gr
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Koiµrla'z5 or avaXrt>Gts Ti7s BeorbKov) is a festival of the See also:Christian See also: 4) gives the following See also:account of the See also:miracle: As all the Apostles were watching See also:round the dying Mary, Jesus appeared with His angels and committed the soul of His Mother to the See also:Archangel See also:Michael . Next See also:day, as they were carrying the See also:body to the See also:grave, Christ again appeared and carried it with Him in a See also:cloud to heaven, where it was reunited with the soul . This See also:story is much amplified in the account given by St John of See also:Damascus in the homilies In dornzilionem Mariae, which are still read in the See also:Roman Church as the See also:lesson during the See also:octave of the feast . According to this the patriarchs and See also:Adam and See also:Eve also appear at the See also:death-See also:bed, to praise their daughter, through whom they had been rescued from the curse of See also:God; a, See also:Jew who touches the body loses both his hands, which are restored to him by the Apostles; and the body lies three days in the grave without corruption before it is taken up into heaven . The festival is first mentioned by St See also:Andrew of See also:Crete (c . 65o), and, according to the See also:Byzantine historian Nicephorus Callistus (His' . See also:Eccles. xvii . 28), was first instituted by the See also:Emperor See also:Maurice in A.D . 582 . From the See also:East it was borrowed by See also:Rome, where there is See also:evidence of its existence so See also:early as the 7th century . In the Gallican Church it was only adopted at the same See also:time as the Roman See also:liturgy . But though the festival thus became incorporated in the See also:regular usage of the Western Church, the belief in the resurrection and bodily assumption of the Virgin has never been defined as a See also:dogma and remains a " pious See also:opinion," which the faithful may reject without imperilling their immortal souls, though not apparently—to quote Melchior See also:Cano (De Locis Tlzeolog. xii . 'o)—without " insolent temerity," since such rejection would be contrary to the See also:common agreement of the Church . By the reformed Churches, including the Church of See also:England, the festival is not observed, having been rejected at the Reforma tion as being neither See also:primitive nor founded upon any " certain See also:warrant of See also:Holy Scripture." See See also:Herzog-Hauck, Realencyklopadie (ed . 3), s . Maria "; Mgr.L . See also:Duchesne, Christian See also:Worship (Eng. trans., See also:London, 1904) ; Wetzer and Welte, Kirchenlexikon, s . "Marienfeste "; The See also:Catholic See also:Encyclopaedia (London and New See also:York, 1907, &c.), s . " Apocrypha," . |
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