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THEODORE AGRIPPA AUBIGNE

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Originally appearing in Volume V02, Page 891 of the 1911 Encyclopedia Britannica.
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THEODORE AGRIPPA AUBIGNE  D' (1552-1630), French poet and historian, was born at St Maury, near Pons, in
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Saintonge, on the 8th of
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February 1552 . His name Agrippa (aegre partus) was given him through his
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mother dying in childbirth . In his childhood he showed a
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great aptitude for
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languages; according to his own account he knew Latin, Greek and
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Hebrew at six years of age; and he had translated the Crito of
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Plato before he was eleven . His
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father, a Huguenot who had been one of the conspirators of Amboise, strengthened his
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Protestant sympathies by showing him, while they were passing through that
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town on their way to Paris, the heads of the conspirators exposed upon the scaffold, and adjuring him not to spare his own head in order to avenge their
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death . After a brief residence he was obliged to flee from Paris to avoid persecution, but was captured and threatened with death . Escaping through the intervention of a friend, he went to
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Montargis . In his fourteenth
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year he was
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present at the siege of Orleans, at which his father was killed . His
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guardian sent him to Geneva, where he studied for a considerable time under the direction of Beza . In 1567 he made his escape from tutelage, and attached himself to the Huguenot army under the prince of Conde . Subsequently he joined Henry of Navarre, whom he succeeded in withdrawing from the corrupting influence of the house of Valois (1576), and to whom he rendered valuable service, both as a soldier and as a counsellor, in the
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wars that issued in his
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elevation to the
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throne as Henry IV . After a furious
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battle at Casteljaloux, and suffering from fever from his wounds, he wrote his Tragiques (1571) . He was in the battle of Coutras (1587), and at the siege of Paris (1590) .

His career at

camp and court, however, was a somewhat chequered one, owing to the roughness of his manner and the keenness of his criticisms, which made him many enemies and severely tried the king's
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patience . In his tragedie-
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ballet Circe (1576) he did not hesitate to indulge in the most outspoken
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sarcasm against the king and other members of the royal
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family . Though he more than once found it expedient to retire into private
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life he never entirely lost the favour of Henry, who made him governor of Maillezais . After the conversion of the king to
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Roman Catholicism, d'Aubigne remained true to the Huguenot cause, and a fearless advocate of the Huguenot interests . The first two volumes of the
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work by which he is best known, his Histoire universelle depuis 155o jusqu'd l'an 1601, appeared in 1616 and 1618 respectively . The third
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volume was published in 1619, but, being still more
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free and
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personal in its satire than those which had preceded it, it was immediately ordered to be burned by the
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common hangman . The work is a lively chronicle of the incidents of camp and court life, and forms a very valuable source for the
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history of France during the period it embraces . In September 1620 its author was compelled to take
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refuge in Geneva, where he found a secure retreat for the last ten years of his life, though the hatred of the French court showed itself in procuring a sentence of death to be recorded against him more than once . He devoted the period of his exile to study, and the superintendence of
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works for the fortifications of Bern and Basel which were designed as a material defence of the cause of Protestantism . He died at Geneva on the 29th of
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April 1630 . A
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complete edition of his works according to the
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original
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MSS . was begun by E .

Reaume and F. de Caussade (1879) . It contains all the

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literary works, the Aventures du baron de Faeneste (1617), and the Mimoires (6 vols., 1873-1892) . The best edition of the Histoire universelle is by A. de
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Ruble . The Memoires were edited by L . Lalanne (1854) .

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