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AVENZOAR, or ABUMERON [ See also: born at Seville, where he exercised his profession with See also: great reputation
.
His ancestors had been celebrated as physicians for several generations, and his son was afterwards held by the Arabians to be even more eminent in his profession than Avenzoar himself
.
He was a contemporary of Averroes, who, according to See also: Leo See also: Africanus, heard his lectures, and learned physic of him
.
He belonged, in many respects, to the Dogmatists or Rational School, rather than to the Empirics
.
He was a great admirer of Galen; and in his writings he protests emphatically against quackery and the superstitious remedies of the astrologers
.
He shows no inconsiderable knowledge of anatomy in his remarkable description of inflammation and abscess of the mediastinum in his own See also: person, and its diagnosis from See also: common pleuritis as well as from abscess and dropsy of the pericardium
.
In cases of obstruction or of palsy of the gullet, his three modes of treatment are ingenious
.
He proposes to support the strength by placing the patient in a tepid See also: bath of nutritious liquids, that might enter by cutaneous imbibition, but does not recommend this
.
He speaks more favourably of the introduction of See also: food into the stomach by a See also: silver See also: tube; and he strongly recommends the use of nutritive enemata
.
From his writings it would appear that the offices of physician, surgeon and apothecary were already considered as distinct professions
.
He wrote a See also: book entitled The Method of Preparing Medicines and See also: Diet, which was translated into See also: Hebrew in the See also: year 128o, and thence into Latin by Paravicius, whose version, first printed at Venice, 1490, has passed through several See also: editions
.
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