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See also:AVENZOAR, or ABUMERON [See also:Abu Merwan 'Abdal-Malik See also:ibn Zuhr] , Arabian physician, who flourished at the beginning of the 12th See also:century, was See also:born at See also:Seville, where he exercised his profession with See also:great reputation . His ancestors had been celebrated as physicians for several generations, and his son was afterwards held by the Arabians to be even more eminent in his profession than See also:Avenzoar himself . He was a contemporary of See also:Averroes, who, according to See also:Leo See also:Africanus, heard his lectures, and learned physic of him . He belonged, in many respects, to the Dogmatists or Rational School, rather than to the Empirics . He was a great admirer of See also:Galen; and in his writings he protests emphatically against quackery and the superstitious remedies of the astrologers . He shows no inconsiderable knowledge of See also:anatomy in his remarkable description of inflammation and See also:abscess of the mediastinum in his own See also:person, and its diagnosis from See also:common pleuritis as well as from abscess and See also:dropsy of the pericardium . In cases of obstruction or of palsy of the gullet, his three modes of treatment are ingenious . He proposes to support the strength by placing the patient in a tepid See also:bath of nutritious liquids, that might enter by cutaneous imbibition, but does not recommend this . He speaks more favourably of the introduction of See also:food into the See also:stomach by a See also:silver See also:tube; and he strongly recommends the use of nutritive enemata . From his writings it would appear that the offices of physician, surgeon and See also:apothecary were already considered as distinct professions . He wrote a See also:book entitled The Method of Preparing Medicines and See also:Diet, which was translated into See also:Hebrew in the See also:year 128o, and thence into Latin by Paravicius, whose version, first printed at See also:Venice, 1490, has passed through several See also:editions . |
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