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AVERROES [Abul - Walid Muhammad ibn -...

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Originally appearing in Volume V03, Page 59 of the 1911 Encyclopedia Britannica.
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AVERROES [Abul - Walid Muhammad See also:ibn - Ahmad Ibn-Muhammad ibn-Rushd] (1126-1198)  , Arabian philosopher, was See also:born at See also:Cordova . His See also:early See also:life was occupied in mastering the curriculum of See also:theology, See also:jurisprudence, See also:mathematics, See also:medicine and See also:philosophy, under the approved teachers of the See also:time . The years of his See also:prime See also:fell during the 'last See also:period of See also:Mahommedan See also:rule in See also:Spain under the See also:Almohades (q.v.) . It was See also:Ibn-Tufail (Abubacer), the philosophic See also:vizier of Yusef, who introduced See also:Averroes to that See also:prince, and See also:Avenzoar (Ibn-Zuhr), the greatest of Moslem physicians, was his friend . Averroes, who was versed in the Malekite See also:system of See also:law, was made See also:cadi of See also:Seville (1169), and in similar appointments the next twenty-five yearsof his life were passed . We find him at different periods in Seville, Cordova and See also:Morocco, probably as physician to Yusef al-Mansur, who took See also:pleasure in engaging him in discussions on the theories of philosophy and their See also:bearings on the faith of See also:Islam . But See also:science and See also:free thought then, as now, in Islam, depended almost solely on the tastes of the wealthy and the favour of the monarch . The ignorant fanaticism of the multitude viewed speculative studies with deep dislike and distrust, and deemed any one a Zendik (infidel) who did not See also:rest content with the natural science of the See also:Koran . These smouldering hatreds burst into open See also:flame about the See also:year 1195 . Averroes was accused of heretical opinions and pursuits, stripped of his honours, and banished to a See also:place near Cordova, where his actions were closely watched . At the same time efforts were made to See also:stamp out all liberal culture in See also:Andalusia, so far as it went beyond the little medicine, See also:arithmetic and See also:astronomy required for See also:practical life . But the See also:storm soon passed .

Averroes was recalled to Morocco when the transient See also:

passion of the See also:people had been satisfied, and for a brief period survived his restoration to See also:honour . He died in the year before his See also:patron, al-Mansur, with whom (in 1199) the See also:political See also:power of the Moslems came to an end, as did the culture of liberal science with Averroes . The philosopher See also:left several sons, some of whom became jurists like his own grandfather . One of them has left an See also:essay, expounding his See also:father's theory of the See also:intellect . The See also:personal See also:character of Averroes is known to us only in a See also:general way, and as we can gather it from his writings . His clear, exhaustive and dignified See also:style of treatment evidences the rectitude and See also:nobility of the See also:man . In the histories of his own nation he has little place; the renown which spread in his lifetime to the See also:East ceased with his See also:death, and he left no school . Yet, from a See also:note in a See also:manuscript, we know that he had intelligent readers in Spain more than a See also:century afterwards . His historic fame came from the See also:Christian Schoolmen, whom he almost initiated into the system of See also:Aristotle, and who, but vaguely discerning the expositors who preceded, admired in his commentaries the accumulated results of two centuries of labours . The See also:literary See also:works of Averroes include See also:treatises on jurisprudence, See also:grammar, astronomy, medicine and philosophy . In 1859 a See also:work of Averroes was for the first time published in Arabic by the Bavarian See also:Academy, and a See also:German See also:translation appeared in 1875 by the editor, J . See also:Miller .

It is a See also:

treatise en-titled Philosophy and Theology, and, with the exception of a German version of the essay on the See also:conjunction of the intellect with man, is the first translation which enables the non-Semitic See also:scholar to See also:form any adequate See also:idea of Averroes . The Latin See also:translations of most of his works are barbarous and obscure . A See also:great See also:part of his writings, particularly on jurisprudence and astronomy, as well as essays on See also:special logical subjects, prolegomena to philosophy, criticisms on See also:Avicenna and Alfarabius (See also:Farabi),remain in manuscript in the See also:Escorial and other See also:libraries . The Latin See also:editions of his medical works include the Colliget (i.e . Kulliyyat, or See also:summary), a resume of medical science, and a commentary on Avicenna's poem on medicine; but Averroes, in medical renown, always stood far below Avicenna . The Latin editions of his philosophical works comprise the Commentaries on Aristotle, the Destructio Destructionis (against Ghazali), the De Substantia Orbis and a See also:double treatise De Animae Beatitudine . The Commentaries of Averroes fall under three heads: the larger commentaries, in which a See also:paragraph is quoted at large, and its clauses expounded one by one; the See also:medium commentaries, which cite only the first words of a See also:section; and the paraphrases or analyses, treatises on the subjects of the Aristotelian books . The larger commentary was an innovation of Averroes; for Avicenna, copied by Albertus See also:Magnus, gave under the rubrics furnished by Aristotle works in which, though the materials were borrowed, the grouping was his own . The great commentaries exist only for the Posterior Analytics, Physics, De Caelo, De Anima and See also:Metaphysics . On the See also:History of Animals no commentary at all exists, and See also:Plato's See also:Republic is substituted for the then inaccessible Politics . The Latin editions of these works between 1480 and 158o number about too . The first appeared at See also:Padua (1472); about fifty were published at See also:Venice, the best-known being that by the Juntas (1552–1553) in ten volumes See also:folio .

1861) ; See E . See also:

Renan, Averroes et l'Averroisme (2nd ed., See also:Paris, S . Munk, Melanges, 418-458 ; G . Stockl, Phil. d . Mittelalters, ii . 67-124; Averroes (Valor and Sohn), Drei Abhandl. fiber d . Conjunction d. separaten Intellects mit d . Menschen, trans. into German from the Arabic version of Sam . See also:Ben-Tibbon, by Dr J . Hercz (See also:Berlin, 1869) T . J. de See also:Boer, History of Philosophy in Islam (See also:London, 1903), ch. vi.; A . F .

M . Mehren in Museon, vii . 613-627; viii . 1-20; Carl Brockelmann, Geschichte der arabischen Litteratur (See also:

Weimar, 1898), vol. i. pp . 461 f . See also ARABIAN PHILOSOPHY . (W . W.; G . W .

End of Article: AVERROES [Abul - Walid Muhammad ibn - Ahmad Ibn-Muhammad ibn-Rushd] (1126-1198)
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