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BEL
, the name of a See also:chief deity in Babylonian See also:religion, the counterpart of the Phoenician See also:Baal (q.v.) ideographically written as En-lil
.
Since Bel signifies the " See also:lord " or " See also:master " See also:par excellence, it is, therefore, a See also:title rather than a genuine name, and must have been given to a deity who had acquired a position at the See also:head of a See also:pantheon
.
The real name is accordingly to be sought in En-lil, of which the first See also:element again has the force of " lord " and the second presumably " might," " See also:power," and the like, though this cannot be regarded as certain
.
En-lil is associated with the See also:ancient See also:city of See also:Nippur, and since En-lil with the determinative for " See also:land " or " See also:district " is a See also:common method of See also:writing the name of the city, it follows, apart from other See also:evidence, that En-lil was originally the See also:patron deity of Nippur
.
At a very See also:early See also:period--See also:prior to 3000 B.c.—Nippur had become the centre of a See also:political district of considerable extent, and it is to this early period that the designation of En-lil as Bel or " the lord " reverts
.
See also:Inscriptions found at Nippur, where extensive excavations were carried on during 1888–1900 by Messrs See also:Peters and Haynes, under the auspices of the University of See also:Pennsylvania, show that Bel of Nippur was in fact regarded as the head of an extensive pantheon
.
Among the titles accorded to him are " See also: The older Bel did not, however, entirely lose his See also:standing . Nippur continued to be a sacred city after it ceased to have any considerable political importance, while in addition the rise of the See also:doctrine of a triad of gods symbolizing the three divisions—heavens, earth and See also:water—assured to Bel, to whom the earth was assigned as his See also:province, his See also:place in the religious See also:system . The disassociation from his See also:local origin involved in this doctrine of the triad gave to Bel a See also:rank See also:independent of political changes, and we, accordingly, find Bel as a See also:factor in the religion of Babylonia and See also:Assyria to the latest days . It was no doubt owing to his position as the second figure of the triad that enabled him to survive the political See also:eclipse of Nippur and made his sanctuary a place of See also:pilgrimage to which Assyrian See also:kings down to the days of See also:Assur-bani-See also:pal paid their See also:homage equally with Babylonian rulers . See also See also:BELIT and BAAL . For the apocryphal See also:book of the See also:Bible, Bel and the See also:Dragon, see See also:DANIEL: Additions to Daniel . (M . |
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