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KARL MIKAEL BELLMAN (1740–1795)

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Originally appearing in Volume V03, Page 704 of the 1911 Encyclopedia Britannica.
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KARL MIKAEL

BELLMAN (1740–1795)  ,
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Swedish poet, son of a
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civil servant, was born at
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Stockholm on the 4th of
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February 1740 . When quite a child he
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developed an extraordinary gift of improvising verse, during the' delirium of a severe illness,
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weaving wild thoughts together lyrically and singing airs of his own composition . When he was nineteen he became clerk in a
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bank and afterwards in the customs, but his habits were irregular and he was frequently in
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great
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distress, particularly after the
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death of his
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patron, Gustavus III . As early as 1757 he published Evangeliska Dodstankar, meditations on the Passion from the German of David von
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Schweidnitz, and during the next few years wrote, besides other
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translations, a great quantity of poems, imitative for the most
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part of Dalin . In 176o appeared his first characteristic
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work, Manan (The Moon), a satirical poem, which was revised and edited by Dalin . But the great work of his
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life occupied him from 1765 to 1780, and consists of the collections of dithyrambic odes known as Fred-mans Epistlar (1790) and Fredmans Sanger (1791) . Fredman and his friends were well-known characters in the Stockholm pot-houses, where Bellman had studied them from the life . No
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poetry can possibly smell less of the lamp than Bellman's . He was accustomed, when in the presence of none but confidential friends, to announce that the
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god was about to visit him . He would shut his eyes, take his zither, and begin apparently to improvise the
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music and the words of a long Bacchic ode in praise of love or wine . Most of his melodies are taken
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direct, or with slight adaptations, from old Swedish
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ballads, and still retain their popularity . Fredman's Epistles bear the clear impress of individual genius; his torrents of rhymes are not without their method; wild as they seem, they all conform to the rules of style, and among those that have been preserved there are few that are not perfect in form .

A great Swedish critic has remarked that the voluptuous joviality and the

humour of Bellman is, after all, only " sorrow clad in rose-colour," and this underlying pathos gives his poems their undying charm . His later
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works, Bacchi Tempel (The Temple of Bacchus) (1783), eight numbers of a journal called Hvad behagas ? (What you Will) (1781), in 1780 a religious
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anthology entitled in a later edition (1787) Zions Hogtid (Zion's
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Holiday), and a
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translation of Gellert's Fables, are comparatively unimportant . He died on the 11th of February 1795 . Much of Bellman's work was only printed after his death, Bihang till Fredmans Epistlar (
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Nykoping, 1809), Fredmans Handskrifter (Upsala, 1813), Skaldestycken (" Poems," Stockholm, 1814) being among the most important of these
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posthumous works . A
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colossal
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bronze bust of the poet by Bystrom (erected by the Swedish Academy in 1829) adorns the public gardens of Stockholm, and a statue by
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Alfred Nystrom is in the Hasselbacken, Stockholm . Bellman had a
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grand manner, a
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fine voice and great gifts of
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mimicry, and was a favourite companion of King Gustavus III . The best edition of his works was published at Stockholm, edited by J . G . Carlen, with
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biographical notes, illustrations and music ( vols., 1856–1861); see also monographs on Bellman by Nils Erdmann (Stockholm, 1895) and by F . Niedner (Berlin, 1905) .

End of Article: KARL MIKAEL BELLMAN (1740–1795)
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