BENEDICTUS  , the hymn of See also:

• ZACHARIAS, ST

Zacharias (See also:

• LUKE
• LUKE, GOSPEL OF ST

Luke i . 68 sqq.), so called from the opening word of the Latin version . The hymn has been used in See also:

• CHRISTIAN
• CHRISTIAN, WILLIAM (1608-1663)

Christian See also:

• WORSHIP (i.e. " worth-ship," O. Eng. weor8scipe)

worship since at least the 9th See also:

• CENTURY (from Lat. centuria, a division of a hundred men)

century, and was adopted into the See also:

• ANGLICAN

Anglican See also:

• ORDER
• ORDER (through Fr. ordre, for earlier ordene, from Lat. ordo, ordinis, rank, service, arrangement; the ultimate source is generally taken to be the root seen in Lat. oriri, rise, arise, begin; cf. " origin ")
• ORDER, HOLY

Order of See also:

• MORNING

Morning See also:

• PRAYER (from Lat. precari, entreat; Ital. pregaria, Fr. priere)
• PRAYER, BOOK OF COMMON

Prayer from the See also:

• ROMAN

Roman service of matin-lauds . In the Prayer-See also:

• BOOK

Book of 1549 there was no alternative to the Benedictus; it was to be used " throughout the whole See also:

• YEAR

year." In 1552 the Jubilate was inserted without any restriction as to how often it should take the See also:

• PLACE (through Fr. from Lat. platea, street; Gr. IrAar6s, wide)

place of the Benedictus . Such restriction is clearly implied in the words " except when that (Benedictus) shall happen to be read in the See also:

• CHAPTER (a shortened form of chapiter, a word still used in architecture for a capital; derived from O. Fr. chapitre, Lat. capitellum, diminutive of caput, head)

chapter for the See also:

• DAY (O. Eng. dreg, Ger. Tag; according to the New English Dictionary, " in no way related to the Lat. dies")
• DAY, JOHN (1574-1640?)
• DAY, THOMAS (1748-1789)

day, or for the See also:

• GOSPEL (O. Eng. godspel, i.e. good news, a translation of Lat. bona annuntiatio, or evangelium, Gr. evayyeXwv; cf. Goth. iu spillon, " to announce good news," Ulfilas' translation of the Greek, from iu, that which is good, and spellon to announce)

Gospel on See also:

• SAINT (lat. sanctus, " holy ")

Saint See also:

• JOHN
• JOHN (1167–1216)
• JOHN (1290-c. 1320)
• JOHN (1296-1346)
• JOHN (1371–1419)
• JOHN (1468-1532)
• JOHN (1801-1873)
• JOHN (Heb. llni')
• JOHN (ZAPOLYA) (1487-1540)
• JOHN, 4TH MARQUESS OF TWEEDDALE (c. 1695-1762)
• JOHN, DON (1545-1578)
• JOHN, DON (1629–1679)
• JOHN, GOSPEL OF ST
• JOHN, or HAYS (1513–1571)
• JOHN, THE APOSTLE
• JOHN, THE EPISTLES OF

John Baptist's day," which were inserted in 1662 . The See also:

• RUBRIC (Fr. rubrique, Lat. rubrica, Tuber, red)

rubric of 1532 had this curious wording: " And after the Second See also:

• LESSON (through Fr. lecon from Lat. lectio, reading; legere, to read)

Lesson shall be used and said, Benedictus in See also:

• ENGLISH

English, as followeth." The name is also given to a See also:

• PART

part of the Roman See also:

• CATHOLIC (Gr. KcaBoXuK6s, general, universal)

Catholic See also:

• MASS (O.E. maesse; Fr. messe; Ger. Messe; Ital. messa; from eccl. Lat. missa)
• MASS, IN

mass service beginning Benedictus qui vent .