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BENEDICTUS , the hymn of See also: Zacharias (See also: Luke i
.
68 sqq.), so called from the opening word of the Latin version
.
The hymn has been used in Christian worship since at least the 9th century, and was adopted into the See also: Anglican See also: Order of See also: Morning Prayer from the See also: Roman service of matin-lauds
.
In the Prayer-See also: Book of 1549 there was no alternative to the Benedictus; it was to be used " throughout the whole See also: year." In 1552 the Jubilate was inserted without any restriction as to how often it should take the place of the Benedictus
.
Such restriction is clearly implied in the words " except when that (Benedictus) shall happen to be read in the chapter for the See also: day, or for the Gospel on See also: Saint See also: John Baptist's day," which were inserted in 1662
.
The rubric of 1532 had this curious wording: " And after the Second Lesson shall be used and said, Benedictus in
See also: English, as followeth."
The name is also given to a See also: part of the Roman Catholic mass service beginning Benedictus qui vent
.
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