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EDWARD WHITE BENSON (182g—1896)

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Originally appearing in Volume V03, Page 745 of the 1911 Encyclopedia Britannica.
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EDWARD WHITE BENSON (182g—1896)  , archbishop of Canterbury, was born on the 14th of
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July 1829, at
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Birmingham . He came of a
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family of
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Yorkshire dalesmen, his
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father, whose name was also
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Edward White Benson, being a manufacturing chemist of some note . He was educated at King Edward VI.'s school, Birmingham, under James Prince Lee, afterwards bishop of Manchester, and amongst his school-fellows were B.F . Westcott and J . B . Lightfoot, both of whom preceded him to Trinity College, Cambridge, where he was elected a sub-
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sizar in 1848, becoming subsequently sizar and scholar . The
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death of his widowed
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mother in 185o
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left him almost without resources, with a family of younger brothers and sisters dependent upon him . Relations came to his aid, and presently his anxieties were relieved by Francis Martin, bursar of Trinity, who gave him liberal help . Benson took his degree in 1852 as a senior optime, eighth classic and senior chancellor's medallist, and was elected
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fellow of Trinity in the following
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year . He became a master at
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Rugby, first under E . M . Goulburn, and then (1857) under Frederick Temple, who became his lifelong friend; he was also ordained deacon in 1854 and priest in 1856 .

From Rugby he went to be first headmaster of

Wellington College, which was opened in
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January 1859; and in the course of the same year he married his cousin, Mary Sidgwick . The school flourished under his management and also
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developed his administrative abilities, but gradually his thoughts began to turn towards other
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work . In 1868 he became prebendary of Lincoln and examining
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chaplain to Bishop Christopher Wordsworth, an office which he also held for a short time in 187o for Dr Temple, just appointed to the see of Exeter . In 1872 his acceptance of the chancellorship of Lincoln opened a new period of his
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life . As chancellor, the statutes directed him to study
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theology, to train others in that study and to oversee the educational work of the diocese . To such work Benson at once devoted himself; and did more perhaps than any other man to reinvigorate
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cathedral life in England . He started a theological college (the Scholae Cancellarii), founded
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night
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schools, delivered courses of lectures on church
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history, held Bible classes, and was instrumental in founding a society of
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mission preachers for the diocese, the " Novale Novale." Early in 1877 he was consecrated first bishop of Truro, and threw himself with characteristic vigour into the work of organizing the new diocese . His knowledge, his sympathy, his
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enthusiasm soon made themselves felt everywhere; the ruridecanal conferences of clergy became a real force, and the church in
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Cornwall was inspired with a vitality that had never been possible when it was
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part of the unwieldy diocese of Exeter . A chapter was constituted, the bishop being dean; amongst its members was a
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canon missioner (the first to be appointed in England), and the Scholae Cancellarii were founded after the Lincoln
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pattern . Moreover, the bishop at once set to work to build a cathedral . The foundation-stone was laid on the 2oth of May 188o, and on the 3rd of November 1887 the
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building, so far as then completed, was consecrated . On the death of Dr Tait, Benson was nominated to the see of Canterbury and was enthroned on the 29th of March 1883 .

His primacy was one of almost unprecedented activity . Frequent communications passed between him and the heads of the Eastern Churches . With their approval a bishop was again consecrated, after six years'

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interval (1881—1887), for the
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Anglican congregations in Jerusalem and the East; and the features which had made the plan objectionable to many
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English churchmen were now abolished . In 1886, after much careful investigation, he founded the " Archbishop's Mission to the
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Assyrian Christians," having for its
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object the instruction and the strengthening from within of the " Nestorian " churches of the East (see
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NESTORIANS) . An interchange of courtesies with the Metropolitan of Kiev on the occasion of the Booth anniversary of the conversion of Russia (1888), led to further intercourse, which has tended to a friendlier feeling between the English and
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Russian churches . On the other hand, with the efforts towards a rapprochement with the Church of Rome, to which the visit of the French Abbe Portal in 1894 gave some stimulus, the archbishop would have nothing to do . With the other churches of the Anglican Communion the archbishop's relations were cordial in the extreme and grew loser as time went on . Particular questions of importance, the (1906), Beside Still Waters (1907) . He also collaborated with Lord Esher in editing the Correspondence of Queen Victoria (1907) . The third son, EDWARD FREDERICK BENSON (b . 1867), was educated at Marlborough College and King's College, Cambridge . He worked at Athens for the
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British Archaeological Society from 1892 to 1895, and subsequently in
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Egypt for the Hellenic Society .

In 1893 his society novel,

Dodo, brought him to the front among the writers of
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clever fiction; and this was followed by other novels, notably The Vintage (1898) and The Capsina (1899) . The
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fourth son, ROBERT
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HUGH BENSON (b . 1871), was educated at
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Eton and Trinity College, Cambridge . After
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reading with Dean Vaughan at
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Llandaff he took orders, and in 1898 became a member of the Community of the Resurrection at
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Mirfield . In 1903 he became a
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Roman Catholic, was ordained priest at Rome in the following year, and returned to Cambridge as assistant priest of the Roman Catholic church there . Among his numerous publications are The
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Light Invisible, By What Authority?, The King's Achievement, Richard Raynal, Solitary, The Queen's Tragedy, The Sentimentalists, Lord of the
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World . See A . C . Benson, Life of Archbishop Benson (2 vols.,
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London, 1899); J . H . Bernard, Archbishop Benson in Ireland (1897);
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Sir L . T .

Dibdin in The Quarterly Review,
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October 1897 .

End of Article: EDWARD WHITE BENSON (182g—1896)
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