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JOHANNES BESSARION

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Originally appearing in Volume V03, Page 822 of the 1911 Encyclopedia Britannica.
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JOHANNES

BESSARION  , or BASILIUs (c . 1395-1472), titular patriarch of Constantinople, and one of the illustrious Greek scholars who contributed to the
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great revival of letters in the 15th century, was born at Trebizond, the
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year of his birth being variously given as 1389, 1395 or 1403 . He was educated at Constantinople, and in 1423 went to the Peloponnese to hear Gemistus Pletho expound the philosophy of
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Plato . On entering the order of St Basil, he adopted the name of an old
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Egyptian anchorite Bessarion, whose story he has related . In 1437 he was made archbishop of Nicaea by John VII . Palacologus, whom he accompanied to Italy in order to bring about a union between the Greek and Latin churches with the
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object of obtaining help from the West against the
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Turks . The Greeks had bitterly resented his
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attachment to the party which saw no difficulty in a reconciliation of the two churches . At the
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councils held in
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Ferrara and Florence Bessarion supported the
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Roman church, and gained the favour of Pope
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Eugenius IV., who invested him with the rank of cardinal . From that time he resided permanently in Italy, doing much, by his patronage of learned men, by his collection of hooks and
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manuscripts, and by his own writings, to spread abroad the new learning . He held in succession the archbishopric of Siponto and the bishoprics of Sabina and
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Frascati . In 1463 he received the title of Latin patriarch of Constantinople; and it was only on account of his Greek birth that he was not elevated to the papal chair . For five years (1450—1455) he was legate at Bologna, and he was engaged on embassies to many
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foreign princes, among others to Louis NI. of France in 1471 .

Vexation at an insult offered him by Louis is said to have hastened his

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death, which took place on the 19th of November 1472, at Ravenna . Bessarion was one of the most learned scholars of his time . Besides his
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translations of Aristotle's Metaphysics and
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Xenophon's Memorabilia, his most important
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work is a
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treatise directed against George of Trebizond, a violent Aristotelian, entitled In Calumniatorem Platonis . Bessarion, though a Platonist, is not so thoroughgoing in his admiration as Gemistus Pletho, and rather strives after a reconciliation of the two philosophies . His work, by opening up the relations of
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Platonism to the main questions of religion, contributed greatly to the extension of speculative thought in the department of
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theology . His library, which contained a very extensive collection of Greek
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MSS., was presented by him to the senate of Venice, and formed the nucleus of the famous library of St Mark . See A . M . Bandini, De Vita et Rebus Gestis Bessarionis (1777) ; H . Vast, Le Cardinal Bessarion (1878) ; E . Legrand, Bibliographie Hellenique (1885); G . Voigt, Die Wiederbelebung
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des klassischen Altertums, ii .

(1893); on Bessarion at the councils of Ferrara and Florence, A . Sadov, Bessarion de Nicee (1883); on his philosophy, monograph by A . Kandelos (in Greek:

Athens, 1888); most of his
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works are in Migne, Patrologia Graeca, clxi .

End of Article: JOHANNES BESSARION
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