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JOHANNES See also: Greek scholars who contributed to the See also: great revival of letters in the 15th century, was See also: born at See also: Trebizond, the See also: year of his See also: birth being variously given as 1389, 1395 or 1403
.
He was educated at Constantinople, and in 1423 went to the Peloponnese to hear Gemistus Pletho expound the philosophy of See also: Plato
.
On entering the See also: order of St See also: Basil, he adopted the name of an old See also: Egyptian anchorite See also: Bessarion, whose See also: story he has related
.
In 1437 he was made archbishop of See also: Nicaea by See also: John VII
.
Palacologus, whom he accompanied to
See also: Italy in order to bring about a union between the Greek and Latin churches with the See also: object of obtaining help from the West against the See also: Turks
.
The Greeks had bitterly resented his See also: attachment to the party which saw no difficulty in a reconciliation of the two churches
.
At the See also: councils held in See also: Ferrara and Florence Bessarion supported the See also: Roman See also: church, and gained the favour of
See also: Pope See also: Eugenius IV., who invested him with the See also: rank of See also: cardinal
.
From that See also: time he resided permanently in Italy, doing much, by his patronage of learned men, by his collection of hooks and See also: manuscripts, and by his own writings, to spread abroad the new learning
.
He held in succession the archbishopric of Siponto and the bishoprics of Sabina and See also: Frascati
.
In 1463 he received the title of Latin patriarch of Constantinople; and it was only on account of his Greek birth that he was not elevated to the papal chair
.
For five years (1450—1455) he was See also: legate at Bologna, and he was engaged on embassies to many See also: foreign princes, among others to See also: Louis NI. of
See also: France in 1471
.
Vexation at an insult offered him by Louis is said to have hastened his See also: death, which took place on the 19th
of See also: November 1472, at See also: Ravenna
.
Bessarion was one of the most learned scholars of his time
.
Besides his See also: translations of See also: Aristotle's See also: Metaphysics and See also: Xenophon's Memorabilia, his most important See also: work is a See also: treatise directed against See also: George of Trebizond, a violent Aristotelian, entitled In Calumniatorem Platonis
.
Bessarion, though a Platonist, is not so thoroughgoing in his admiration as Gemistus Pletho, and rather strives after a reconciliation of the two philosophies
.
His work, by opening up the relations of See also: Platonism to the See also: main questions of See also: religion, contributed greatly to the extension of speculative thought in the department of See also: theology
.
His library, which contained a very extensive collection of Greek See also: MSS., was presented by him to the senate of Venice, and formed the nucleus of the famous library of St Mark
.
See A
.
M
.
See also: Bandini, De Vita et See also: Rebus Gestis Bessarionis (1777) ; H
.
Vast, Le Cardinal Bessarion (1878) ; E
.
Legrand, Bibliographie Hellenique (1885); G
.
Voigt, Die Wiederbelebung See also: des klassischen Altertums, ii
.
(1893); on Bessarion at the councils of Ferrara and Florence, A . Sadov, Bessarion de Nicee (1883); on his philosophy, monograph by A . Kandelos (in Greek: Athens, 1888); most of hisSee also: works are in See also: Migne, Patrologia Graeca, clxi
.
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