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See also: Egyptian See also: god of re-creation, represented as a dwarf with large See also: head, goggle eyes, protruding See also: tongue, shaggy See also: beard, a bushy tail seen between his See also: bow legs See also: hanging down behind (sometimes clearly as See also: part of a skin girdle) and usually a large See also: crown of feathers on his head
.
A See also: Bes-like mask was found by Petrie amongst remains of the twelfth dynasty, but the earliest occurrence of the god is in the See also: temple of the See also: queen Hatshepsut at See also: Deir el Bahri (c
.
1500 s.c.), where he is figured along with the hippopotamus goddess as See also: present at the queen's See also: birth
.
His figure is that of a See also: grotesque mountebank, intended to inspire joy or drive away See also: pain and sorrow, his hideousness being perhaps supposed actually to scare away the evil See also: spirits
.
In his joyous aspect Bes plays the harp or See also: flute, dances, &c
.
He is figured on mirrors, ointment vases and other articles of the See also: toilet
.
Amulets and ornaments in the See also: form of the figure or mask of Bes are See also: common after the New See also: Kingdom; he is often associated with See also: children and with See also: child-birth and is figured in the " birth-houses " devoted to the cult of the child-god
.
Perhaps the earliest known instance of his prominent appearance of large See also: size in the sculptures of the temples is under Tahraka, at See also: Jebel Barkal, See also: Nubia, at the beginning of the 7th century B.C
.
As the See also: protector of children and others he is the enemy of noxious beasts, such as lions, crocodiles, serpents and scorpions
.
Large wooden figures of Bes are generally found lc) contain the remains of a human foetus
.
In the first centuries of our era an See also: oracle of Besas was consulted at See also: Abydos, where A
.
H
.
See also: Sayce has found graffiti concerning him, and prescriptions exist for consulting Besas in dreams
.
It has been held that Bes was of non-Egyptian origin, See also: African, as Wiedemann, or Arabian or even Babylonian, as W
.
Max See also: Muller contends; he is sometimes entitled "coming from the Divine
See also: Land " (i.e. the See also: East or See also: Arabia), or "See also: Lord of Puoni " (Punt), i.e. the African See also: coast of the Red See also: Sea; his effigy occurs also on See also: Greek coins of Arabia
.
It is remarkable also that, contrary to the usual See also: rule, he is commonly represented in Egyptian sculptures and paintings full faced instead of in See also: profile
.
But the connexion of the god with Puoni may have grown out of the fact that dwarf dancers were especially brought to See also: Egypt from Ethiopia and Puoni
.
See K
.
Sethe in Pauly-Wissowa, Realencyclopadie, s.v
.
; A
.
Wiedemann, See also: Religion of the See also: Ancient Egyptians (See also: London, 1897), p 159; E
.
A
.
W
.
Budge, Gods of the Egyptians, ii. p
.
284 (London); W . Max Muller, Asien u . See also: Europa (See also: Leipzig, 1893), p
.
310
.
(F
.
Lr,
.
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